Asian American History across the Pacific

Author(s):  
Lon Kurashige

I have never had the opportunity to reflect on my developing interest in Japan, so I welcome the invitation by Professors Takezawa and Okihiro to consider my positionality as a researcher of Asian American history. I do this in light of the exchange between U.S.-based and Japan-based scholars of Nikkei studies held in Shinagawa (Tokyo) in July 2012. This reflection is rooted in personal views, memories, and experiences, because these have been the most powerful influences on my thinking. Yet in focusing on the personal I will not ignore structures of colonialism and racism that have shaped my personal identity within the United States and Japan....

Author(s):  
Simeon Man

The introduction begins with a question many racial minorities, whether directly or indirectly, faced in the 1960s: do you want to join the army or go to jail? The question, I contend, not only reflected the austerity of racialized life in the United States at the time but also broadly reflected a governing logic that emerged globally in the post-1945 age of decolonization. The introduction lays out the book’s central arguments by explaining three important concepts: the “decolonizing Pacific,” “soldiering,” and “race war.” It situates the book within Asian American history and U.S. history, and it suggests the need to broaden our conception and approach to these fields by engaging with global histories of empire and decolonization.


2012 ◽  
Vol 83 (2) ◽  
pp. 238-254 ◽  
Author(s):  
Augusto Espiritu

Despite the turn toward diasporic, transnational, global, and comparative perspectives, this article argues that historians of Asian America have largely neglected and need to reflect upon inter-imperial relations—the relations of cooperation, competition, and conflict between empires, including subaltern attempts at creating spaces for maneuver and agency between them. With a focus on the development of the United States as an empire, this article identifies the key inter-imperial relations over time that have shaped the Asian American experience. An awareness of inter-imperial relations helps scholars to account for the political dynamics, the multiple sources of power, and the challenges to existing hegemonies that have structured Asian American lives. An approach sensitive to inter-imperial relations opens up the possibility of recognizing, and comparing, the simultaneous subaltern struggles that cut across nations and immigrant groups.


2007 ◽  
Vol 76 (4) ◽  
pp. 605-610
Author(s):  
THOMAS BENDER

The new research here reported is extending Asian American and American history into the Pacific, complementing recent Atlantic world studies. Such extension fundamentally challenges the dominant east-west movement of American history. These essays offer (or reveal the need for) greater conceptual clarity in defining terms in the field and the scope of the field's international dimensions. This new work highlights the importance of including a comparative aspect of transnational and global approaches to American history. While Pacific-wide or global developments may share a common history, there are also very specific local histories that demand distinction and invite comparison. Collectively, the essays gathered together suggest a more capacious definition of the field.


Author(s):  
Craig L. Symonds

Europe went back to war in 1939 and on July 19 1940, the U.S. Congress passed the Two-Ocean Navy Act, the largest naval appropriation in American history, which expanded the U.S. Navy by more than seventy per cent in preparation for the United States entry into the war. ‘The two-ocean navy: the U.S. Navy in World War II (1939–1945)’ outlines the key battles fought by the U.S. Navy: in the Pacific from 1941–43, in the Mediterranean from 1943–44, the Central Pacific drive from 1943–44, the D-Day landings in 1944, and the ferocious battles with the Japanese at Iwo Jima and Okinawa that ended the war.


Author(s):  
Tom Wolf

Artists of Asian descent made substantial contributions to the artistic culture of the United States, incorporating practices that were different from the European-based traditions—like painting with water-soluble pigments rather than oil paint, choosing Asian subjects, and signing their works in the Asian fashion. Coming across the Pacific Ocean, some immigrants settled in Hawaii where Isami Doi, born of Japanese parents, became an influential artist. Doi typifies characteristics that are found in many Asian American artists in that he excelled at several media: printmaking, painting, and jewelry design. And he traveled extensively, spending time in Paris and over a decade in New York. The West Coast of the United States became a center for people coming across the Pacific, and major cities like Seattle, San Francisco, and Los Angeles developed Asian communities with active artistic cultures. Chinese immigrants were drawn to the San Francisco area because of the economic boom around the gold rush and the building of the railroads, but they also inspired prejudice, and harsh immigration laws were enacted in 1888. This halted immigration from China and bolstered it from Japan, until another law in 1924 restricted that as well. Yun Gee, of Chinese descent, in San Francisco made aggressively modern, brightly colored, and geometrically abstracted portraits before moving to Paris and then New York where his style became more expressionistic. The Asian communities in Seattle and Los Angeles included artists who worked in photography as well as painting, and some moved further east across the United States to pursue their careers in the Midwest or, more commonly, New York, the artistic center of the country. In the 1920s and 1930s, Yasuo Kuniyoshi became well known in the New York art world for his sensitively handled, sometimes humorous, sometimes erotic paintings and prints. Nevertheless, he and his peers who were born in Asia were forbidden by law from becoming citizens, something he desired, as his entire artistic career was in the United States. The sculptor Isamu Noguchi came to prominence after being nurtured by some of the Japanese American artists in Kuniyoshi’s circle, particularly Itaro Ishigaki. Noguchi is best known for the organically shaped carved stone sculptures he made after World War II, but he was also famous as a designer of modernist furniture and lamps using Japanese materials. Both he and Kuniyoshi suffered after the Japanese bombing of Pearl Harbor in 1941, while on the West Coast Japanese Americans were herded into detention camps, often losing their jobs and their homes in the process. Chiura Obata, for example, was removed from his prestigious teaching position at the University of California at Berkeley and put in a camp where he taught art. There he switched from making luminous landscapes of Yosemite to painting camp scenes of confinement and regimentation—once he was allowed to paint at all. The postwar years were a period of recovery, and new generations of Asian American artists emerged, exploring abstract styles and creating new incarnations of the multicultural art that was pioneered in the works of their Asian American predecessors.


Author(s):  
Augusto Espiritu

Despite the turn toward diasporic, transnational, global, and comparative perspectives, this chapter argues that historians of Asian America have largely neglected and need to reflect upon inter-imperial relations--the relations of cooperation, competition, and conflict between empires, including subaltern attempts at creating spaces for maneuver and agency between them. With a focus on the development of the United States as an empire, this article identifies the key inter-imperial relations over time that have shaped the Asian American experience. An awareness of inter-imperial relations helps scholars to account for the political dynamics, the multiple sources of power, and the challenges to existing hegemonies that have structured Asian American lives. An approach sensitive to inter-imperial relations opens up the possibility of recognizing, and comparing, the simultaneous subaltern struggles that cut across nations and immigrant groups.


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