Blood-Related and Local-Related Communality appeared in Seasonal Customs in the First Month of the Lunar Calendar in Seoul after Liberation - Focusing on Native Seoulites -

2021 ◽  
Vol 73 ◽  
pp. 7-69
Author(s):  
Ju Young An
Keyword(s):  
Lunar Calendar

LINGUACULTURAL ASPECT OF TEMPORAL NOMINATIONS

2020 ◽  
Vol 2020 (30) ◽  
pp. 200-213
Author(s):  
Anna Shapoval
Keyword(s):  
Sixteenth Century ◽  
Ottoman Empire ◽  
Experimental Analysis ◽  
Information Resource ◽  
Basic System ◽  
Scientific Publications ◽  
Lunar Calendar ◽  
Temporal System ◽  
The World ◽  
To Come

Analysis of linguocultural aspect of temporal nominations is impossible without involving the problems of hrononymic lexics. Chrononyms is an important information resource of a certain linguaculture, some distinctive peculiarities of conceptual picture of the world. The aim of the experimental analysis is a complex examination of the linguacultural aspect of temporal nominations that function in Chinese and Turkish languages reflecting the concepts of the world. The research was based on the material of the novels “Imperial woman” by Pearl Buck and “Roxolana” by Pavlo Zagrebelniy. The analysis of recent scientific publications allowed us to come to the conclusion that the investigation of hrononymic lexics can involve different theoretical and practical principles. Being guided by the existing classifications of chrononyms (N. Podolskaya, M. Torchinsky, S. Remmer) the linguocultural features of the following types of temporal chrononymic lexical units were identified and studied in the research: georthonyms, dynastic chrononyms, tumultonyms, parsonyms and mensonyms. The results of the research demonstrate that not all lexical units of temporal denotation chosen from the above mentioned novels refer to the class of chrononyms. The group under investigation includes the following lexemes: nominations of the lunar calendar, nominations of the solar calendar, nominations of mixed calendar and temporal slots denoting day and night. The basic system of chronology in the linguiacultures under analysis is the dominance of the lunar calendar nominations (Chinese picture of the world — 51,0 %, Turkish — 40,4 %). In the analyzed works the nominations of the solar calendar are used less often in the Chinese picture of the world; the usage of this unit reaches 20 %, and this phenomenon is historically conditioned. Mixed calendar nominations (21 % of temporal units) are rather common, solar calendar nominations are refined by the monthly calendar; it can be explained by the fact that the Chinese mind is conservative towards the new temporal system. In the Turkish picture of the world 45 % of temporal vocabulary belongs to the solar calendar since in the sixteenth century only a lunar calendar operated in the Ottoman Empire. It should be mentioned that significant place in the temporal vocabulary of “Roxolana” is conditioned by the influence of the linguistic personality of the author, who was a Ukrainian.

The Coligny calendar as a Metonic lunar calendar

2016 ◽  
Vol 42 (1) ◽  
pp. 95-121
Author(s):  
Helen T. McKay
Keyword(s):  
Lunar Calendar

scholarly journals Islamic Calendar Anomaly and Market Return Behavior: Empirical Evidence from Eight Islamic Economies

2019 ◽  
Vol IV (IV) ◽  
pp. 21-30
Author(s):  
Rana Shahid Imdad Akash ◽  
Iqbal Mehmood ◽  
Kashif Hamid
Keyword(s):  
Saudi Arabia ◽  
Weak Form ◽  
Efficient Market Hypothesis ◽  
Anomalous Behavior ◽  
Seasonal Effects ◽  
Average Behavior ◽  
Market Return ◽  
Return Behavior ◽  
Lunar Calendar ◽  
Long Run

This study is aimed to explore the Islamic calendar anomaly or lunar effect over the period of eleven years commencing from Zilhajj 1429 (January 2007) to Muharram 1440 (September 2018) on daily historical returns. This study has identified the essence of weak-form Efficient Market Hypothesis Fama (1965) in Pakistan, Turkey, Malaysia, Bangladesh, Iran, Egypt, Saudi Arabia, and Dubai. Moreover market return behavior and seasonal effects are identified by using the dummy regression model. It is identified that anomalous behavior is reality in long run aptitude in all Islamic economies and the average behavior is reflecting that markets have been inspired by the seasonal effects. Overall the market behavior reflects weak form of efficiency except Iran and Bangladesh. It is identified that the Gregorian Calander is static but the lunar calendar is dynamic and go across all the weathers. Weathers and temperatures may affect perception and psychology of investor.

National calendar, some historical days, our traditions and spiritual values

2021 ◽  
Vol 62 (01) ◽  
pp. 37-42
Author(s):  
Ali Umud Ali Umud Aliyev
Keyword(s):  
Living History ◽  
Human Beings ◽  
Spiritual Values ◽  
Experimental Knowledge ◽  
Lunar Calendar ◽  
The People ◽  
Celestial Bodies ◽  
Connection With Nature ◽  
The Universe

It is the people who make the history live, the people is the living history. The ancient inhabitants of the universe, our ancestors, our great ancestors created separate calendars on the basis of their experimental knowledge about the change of the year, month and day. The folk calendar, the lunar calendar, the solar calendar, and the lunar-solar calendar are the meanings that human beings have discovered by studying the mysteries of nature. As a result of man's connection with nature in every field, his observation and comparison, a folk calendar was formed. According to the folk calendar, our ancient ancestors, depending on the movement of celestial bodies, falling leaves from above or below in autumn, the position of clouds in the sky, the redness of the horizon in the morning or evening, the behavior of animals, birds flying close to the ground, weather, rain or snow predicted hurricanes and storms, earthquakes, hot and dry summers, and harsh winters.

From Twice Helix to Double Helix: A Comprehensive Model for Egyptian Calendar History

2009 ◽  
Vol 2 (1) ◽  
pp. 115-147 ◽  
Author(s):  
Leo Depuydt
Keyword(s):  
Twentieth Century ◽  
Fourteenth Century ◽  
Double Helix ◽  
Ancient Egypt ◽  
Early History ◽  
Comprehensive Model ◽  
Lunar Calendar ◽  
New Moon ◽  
The Creation

AbstractThe design of this paper is to consolidate a comprehensive model pertaining to the evolution of Egyptian calendars over three millennia of Pharaonic history, as an extension of this writer's earlier work on calendars. This model is a variation on the model advanced by Ludwig Borchardt and Richard Parker. While hardly immune from criticism, the Borchardt-Parker model has been prevalent in the second half of the twentieth century. According to this model, there were three calendars in ancient Egypt, two lunar and one non-lunar called civil. According to the variant model, there are only two calendars at any one time, the dominant civil calendar and a marginal lunar calendar of religious purport and of incomplete articulation. After the creation of the two calendars in prehistory and early history, only one truly significant event took place in all of Egyptian calendar history, around the fourteenth century B.C.E. Before the event, the lunar year began around the rising of Sirius in July. After the event, it began around the first new moon following civil New Year's Day. Owing to the backward wandering of the civil year, civil new year came to coincide with the rising of Sirius in the later fourteenth century B.C.E. The lunar calendar was unhooked from the rising, as it were, and attached and subordinated to the civil calendar. A double calendar, spiraling forward in time like a double helix, was the result. If the earlier and later beginnings of the lunar year are counted as two different calendars, there were three calendars, one civil and two lunar. However, it seems preferable to count just one lunar calendar, one that changed in regard to just one feature, its year's beginning.

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