scholarly journals India nel quattrocento: Fifteenth-Century Italian Travel Writings on India

2021 ◽  
Vol 13 (1) ◽  
Author(s):  
Jitamanyu Das ◽  
Keyword(s):  
Fifteenth Century ◽  
Travel Narratives ◽  
Detailed Account ◽  
The West ◽  
Narrative Tradition ◽  
Marco Polo ◽  
Travel Writings ◽  
Santo Stefano ◽  
History Of

Fifteenth-century Italian travel narratives on India by Nicolò dei Conti and Gerolamo di Santo Stefano present a detailed account of the India they visited, following the narrative tradition of the Italian Marco Polo. These narratives of the Renaissance were published as descriptive authorial texts of travellers to the East. Their importance was due to the authors’ detailed first-hand experiences of the societies and cultures that they encountered, as well as the various trade centres of the period. These narratives were utilised by merchants, explorers, and Jesuits for a variety of purposes. The narratives of Nicolò dei Conti and Gerolamo di Santo Stefano thus became indispensable tools that were later distorted through numerous translations to suit the politics of Orientalism for the emerging colonial enterprises. In my paper, I have attempted a re-reading of the particular texts to identify how Italy saw India, while illustrating through their history of publication the transformation that these narratives underwent later in order to objectify India in the West through the lens of Orientalism in their manner of representation.

Nizam al-Mulk Remembered

2018 ◽  
pp. 127-148
Author(s):  
Neguin Yavari
Keyword(s):  
Fifteenth Century ◽  
Eleventh Century ◽  
The West ◽  
History Of ◽  
Late Fifteenth

The focus in the fifth and final chapter is on the afterlife of Nizam al-Mulk, of his legacy as well as of his representations. By the late fifteenth century, in Timurid Iran, Nizam al-Mulk is already the stuff of legend. In one historian’s estimation, the vizier is a veritable eleventh-century avatar of the martyr par excellence of Shi’i lore Husayn b. ‘Ali (d. 680), and the progenitor of modern Iran. But the story of Nizam al-Mulk does not end with his metamorphosis into a crypto-Shi‘i and a proto-Iranian patriot. In the 2010s, it is Nizam al-Mulk who is the most regularly invoked exemplar of legitimate Islamic governance, exhorting prudence and expedience to guide the Iranian polity through the treacherous waters of nuclear negotiations with the West, and to domesticate outlier and extremist fervor. The Iranian invocation of Nizam al-Mulk differs radically from his depiction in modern Sunni—Arab or Turkish—historiography. That living legacy is the true history of the laureled vizier.

scholarly journals ENSEMBLE OF CONSTRUCTIVE TECHNIQUES IN THE CASTLE OF RICOTE (MURCIA, SPAIN)

2020 ◽  
Vol XLIV-M-1-2020 ◽  
pp. 1011-1016
Author(s):  
I. Almela ◽  
L. Martínez
Keyword(s):  
Fifteenth Century ◽  
Ninth Century ◽  
Complete Analysis ◽  
Rammed Earth ◽  
The West ◽  
Lime Mortar ◽  
Stratigraphic Analysis ◽  
Construction Techniques ◽  
History Of ◽  
The Village

Abstract. The Castle of Ricote, also known as Los Peñascales, is a fortification on a steep hill of the Ricote Valley overlooking the Vega Media of the Segura River, to the east, and the village of Ricote to the west. According to written sources, the history of this castle dates back from the ninth century. However, its military and administrative weight persisted even after the Christian conquest, when it became the headquarters of the Order of Santiago, until the fifteenth century. Despite its poor state of repair, the use of the castle overtime can be established on the site by means of a rather complex sequence of phases and a very heterogeneous set of construction techniques. Although it has been hard to accomplish a complete analysis, in this paper we have attempted a stratigraphic analysis and a synthesis of the techniques used in the medieval interventions, which are highly relevant due to their diversity and special features. Among them, the following have been covered: stonework with lime mortar built through shuttering, rammed earth, and lime-crusted rammed earth. In addition, the two main phases detected, and their respective techniques will also be underlined, since they are present consistently throughout the whole castle.

The Merchant Adventurers of Bristol in the Fifteenth Century

1928 ◽  
Vol 11 ◽  
pp. 61-82
Author(s):  
E. M. Carus-Wilson
Keyword(s):  
Fifteenth Century ◽  
Middle Ages ◽  
New World ◽  
The South ◽  
The West ◽  
History Of ◽  
The Middle Ages ◽  
At Home

Ashrewd Italian visitor, writing of England more than four hundred years ago, remarked:—“There are scarcely any towns of importance in the kingdom excepting these two: Bristol, a seaport to the West, and Boraco, otherwise York, which is on the borders of Scotland; besides London to the South.” Now York was not a port, though it traded far afield through Hull; London was a port, but it was so much else that its story is confusingly complex; moreover it was not by the Thames but by the Severn that Englishmen first found a pathway to the New World at the end of the Middle Ages. Hence Bristol, then the second port in England, is of peculiar interest to the student of the still unwritten history of English commerce in the fifteenth century—a history unchronicled, but not unrecorded, and quite as significant as the wars abroad and the strifes at home which have too often earned for the century a character of futility.

scholarly journals The Politics of Travel: The Travel Memoirs of Mirza Sheikh I’tesamuddin and Sake Dean Mahomed

2020 ◽  
Vol 8 (1) ◽  
pp. p66
Author(s):  
Amrita Satapathy
Keyword(s):  
Travel Writing ◽  
Travel Narratives ◽  
18Th Century ◽  
Point Of View ◽  
Politics Of Representation ◽  
The West ◽  
Comparative Analyses ◽  
Travel Writings ◽  
Indian Immigrant ◽  
Aesthetic Sensibility

Representation of the East in 18th century western travel narratives was an outcome of a European aesthetic sensibility that thrived on imperial jingoism. The 18th century Indian travel writings proved that East could not be discredited as “exotic” and “orientalist” or its history be judged as a “discourse of curiosity”. The West had its share of mystery that had to be unravelled for the curious visitor from the East. Dean Mahomed’s The Travels of Dean Mahomed is a fascinating travelogue cum autobiography of an Indian immigrant as an insider and outsider in India, Ireland and England. I’tesamuddin’s The Wonders of Vilayet is a travel-memoir that addresses the politics of representation. These 18th century travelographies demystify “vilayet” in more ways than one. They analyse the West from a variety of tropes from gender, to religion and racism to otherness and identity. This paper attempts a comparative analyses of the two texts from the point of view of 18th century travel writing and representations through the idea of journey. It seeks to highlight the concept of “orientalism in reverse” and show how memoirs can be read as counterbalancing textual responses to counteract dominant western voices.

A note on John Hawkins (1761–1841) and the Hawkins archive

2000 ◽  
Vol 27 (2) ◽  
pp. 261-268
Author(s):  
R. J. CLEEVELY
Keyword(s):  
Major Part ◽  
Reference Lists ◽  
The West ◽  
History Of ◽  
The 1960S

A note dealing with the history of the Hawkins Papers, including the material relating to John Hawkins (1761–1841) presented to the West Sussex Record Office in the 1960s, recently transferred to the Cornwall County Record Office, Truro, in order to be consolidated with the major part of the Hawkins archive held there. Reference lists to the correspondence of Sibthorp-Hawkins, Hawkins-Sibthorp, and Hawkins to his mother mentioned in The Flora Graeca story (Lack, 1999) are provided.

Fictive Mode, ‘Journey to the West’, and Transformation of Space: ‘Ali Mubarak’s Discourses of Modernization

2007 ◽  
Vol 4 (3) ◽  
pp. 331-358
Author(s):  
WEN-CHIN OUYANG
Keyword(s):  
Cultural Transformation ◽  
Recent History ◽  
Theoretical Principle ◽  
Time And Space ◽  
The West ◽  
Arab Culture ◽  
History Of ◽  
Journey To The West

I begin my exploration of ‘Ali Mubarak (1823/4–1893) and the discourses on modernization ‘performed’ in his only attempt at fiction, ‘Alam al-Din (The Sign of Religion, 1882), with a quote from Guy Davenport because it elegantly sums up a key theoretical principle underpinning any discussion of cultural transformation and, more particularly, of modernization. Locating ‘Ali Mubarak and his only fictional work at the juncture of the transformation from the ‘traditional’ to the ‘modern’ in the recent history of Arab culture and of Arabic narrative, I find Davenport's pronouncement tantalizingly appropriate. He not only places the stakes of history and geography in one another, but simultaneously opens up the imagination to the combined forces of time and space that stand behind these two distinct yet related disciplines.

ANCIENT VALLEYS IN THE WEST PRIBAIKALYE (HISTORY OF FORMATION)

2015 ◽  
pp. 91 ◽  
Author(s):  
V. D. Mats ◽  
I. M. Yefimova ◽  
A. A. Kulchitskii
Keyword(s):  
The West ◽  
History Of ◽  
History Of Formation

Magistri Legis. Eine Studie zur dogmatischen Funktion im industriellen System

2011 ◽  
Vol 2 (2) ◽  
pp. 69-112
Author(s):  
Pierre Legendre
Keyword(s):  
Social Function ◽  
Modern Human ◽  
Human Behaviour ◽  
Cultural Reproduction ◽  
Industrial System ◽  
The West ◽  
History Of ◽  
History Of Law ◽  
New Look

"Der Beitrag reevaluiert die «dogmatische Funktion», eine soziale Funktion, die mit biologischer und kultureller Reproduktion und folglich der Reproduktion des industriellen Systems zusammenhängt. Indem sie sich auf der Grenze zwischen Anthropologie und Rechtsgeschichte des Westens situiert, nimmt die Studie die psychoanalytische Frage nach der Rolle des Rechts im Verhalten des modernen Menschen erneut in den Blick. </br></br>This article reappraises the dogmatic function, a social function related to biological and cultural reproduction and consequently to the reproduction of the industrial system itself. On the borderline of anthropology and of the history of law – applied to the West – this study takes a new look at the question raised by psychoanalysis concerning the role of law in modern human behaviour. "

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