scholarly journals The Emperor’s New Clothes: Exposure and Vulnerability in Academe

2014 ◽  
Vol 5 ◽  
Author(s):  
Sadie Donovan
Keyword(s):  
Social Capital ◽  
Social Justice ◽  
White Privilege ◽  
People Of Color ◽  
White Female ◽  
The Past ◽  
Hans Christian Andersen ◽  
To Come

As a white, female, aspiring anti-racist researcher and scholar, issues of power and whiteness are never resolved. I must continually disrupt and be disrupted by the source of my social capital, never finding comfort in the assumption that ‘I’ know what it means to be a critical white anti-racist scholar. This realization has not been an easy one to come by. In the past, I had trusted my ability to think critically about my own privilege, and that trust betrayed me (Thompson 2003). The heightened awareness of my own ignore-ance came from a reading of Thompson’s (2003) ‘Tiffany, Friend of People of Color’, where she cautions against the dangers of white investments in anti-racism¹. For me, that was a critical uncomfortable, disruptive moment whereby I realized the dangers of my previously felt confidence. This paper, then, is a product of the renewed disruption caused by Thompson’s article. In it, I attempt to work through the paralysis I initially felt in my first reading by examining the continued issues of power that are embedded in white anti-racist scholarship and how we may work through them, in spite of their continued existence. To begin to dismantle these issues, I revisit Thompson’s article in greater detail, elaborating on the points that caused me to become disrupted. I then utilize literary symbols from the Hans Christian Andersen fairytale, ‘The Emperor’s New Clothes,’ as a way to aid us in an examination of our white privilege. Through the medium of ‘The Emperor’s New Clothes’, I attempt to critique how white power within academia is maintained. From there, I argue that we must expose regardless, in order to work towards social justice. Once we, that is, white, anti-racist scholars, are disrupted, it is essential that we continue to stay within the disruption, and to accept being naked and vulnerable as part of our growth as progressive individuals.However, we must first turn to the source of my disruption. The next section introduces the reader to Thompson to uncover what prompted my strong reactions in the first place.

scholarly journals Literature and lustration: Rebuilding social trust through literature

2020 ◽  
Vol 50 (1) ◽  
pp. 60-69 ◽  
Author(s):  
Peter Morgan
Keyword(s):  
Social Justice ◽  
Civil Society ◽  
Social Trust ◽  
European Literature ◽  
The Past ◽  
The Holocaust ◽  
Categorical Responses ◽  
To Come ◽  
Communist Countries ◽  
Legal Processes

How do nations, communities and individuals seek to restore individual meaning, social justice and social trust in the wake of traumatic histories? While international legal models have underpinned the processes of lustration in ex-communist countries, other forms of coming to terms with the past have contributed to the rebuilding of social trust in these environments. Literature has taken a role both in preparing the ground for more formal politico-legal processes, and in problematizing single-answer, simplistic or categorical responses to the complex issues of guilt, responsibility, complicity, victimhood and suffering in these societies. The significant new role that European literature has taken since the Holocaust is to come to terms with the past as a record not merely as a history, but as a responsibility and thereby to participate in the processes of lustration and rebuilding of civil society that have formed contemporary Europe.

scholarly journals Russian Refugees and Posthumous Evaluation of Lenin in Slovenian Politics

Monitor ISH ◽  
2016 ◽  
Vol 18 (1) ◽  
pp. 7-31
Author(s):  
Jurij Perovšek
Keyword(s):  
Social Movements ◽  
Social Justice ◽  
Political Power ◽  
The Other ◽  
Political Arena ◽  
Bolshevik Revolution ◽  
The Past ◽  
Peter The Great ◽  
Historical Figure ◽  
To Come

Throughout the Slovenian political arena, Lenin was seen as an extraordinary world-historical figure. This was emphasised most frequently on the occasion of his death (21 January 1924), which prompted the most comprehensive Slovenian statements about the leader of the Russian Bolshevik revolution. Lenin’s revolutionary work was analysed by all three Slovenian political camps: Catholic, Liberal, and Marxist. The revolutionary part of the Marxist camp welcomed it, while its non-revolutionary part perceived Lenin as an embodiment of schism and hatred, a man of great deeds and terrifying destruction, standing outside all accepted moral laws. The opinion of the Liberals was similar: for them, Lenin represented a world born from revolution, fatally threatening the existing balance of social and political power. The Catholic camp, on the other hand, harboured for him a peculiar admiration. To be sure, he was seen as a dictator, a demonic genius ethically inclining towards a social justice which was based on the denial of individualism and on a ruthless, atheist, ‘Genghis Khan-like’, bloody Marxist revolution. However, he was also perceived as a man of action and energy, unmatched by either Peter the Great or Napoleon, and counted among the greatest Slavic personages. This was taking place at a time when the Slovenian political Catholicism still credited communism with an ability to provide certain social and economic solutions for other social movements as well. The Slovenian politics of the mid-1920s emphasised both the extraordinary nature of the Lenin phenomenon and his radical revolutionary acts, which sprang from a monumental political ability and relentless pursuit of the envisioned goal. This emphasis was accompanied by an understanding of the historical forces underlying the past events. The developments in Russia were accepted as facts, and this was what the Russian refugees had to come to terms with as they looked for a new home on the western edge of the Slavic world.

Suicidal Behavior in Black South Africans

Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 24-28 ◽  
Author(s):  
Lourens Schlebusch ◽  
Naseema B.M. Vawda ◽  
Brenda A. Bosch
Keyword(s):  
South African ◽  
Suicidal Behavior ◽  
Health Care Facilities ◽  
South African Society ◽  
South Africans ◽  
The Past ◽  
The People ◽  
Care Facilities ◽  
Black South Africans ◽  
To Come

Summary: In the past suicidal behavior among Black South Africans has been largely underresearched. Earlier studies among the other main ethnic groups in the country showed suicidal behavior in those groups to be a serious problem. This article briefly reviews some of the more recent research on suicidal behavior in Black South Africans. The results indicate an apparent increase in suicidal behavior in this group. Several explanations are offered for the change in suicidal behavior in the reported clinical populations. This includes past difficulties for all South Africans to access health care facilities in the Apartheid (legal racial separation) era, and present difficulties of post-Apartheid transformation the South African society is undergoing, as the people struggle to come to terms with the deleterious effects of the former South African racial policies, related socio-cultural, socio-economic, and other pressures.

Receptions of the Past: Commemoration, Racism, Desire

Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 288-303
Author(s):  
Michael Connors Jackman
Keyword(s):  
Critical Point ◽  
Social Relations ◽  
White Privilege ◽  
Body Politic ◽  
The Body ◽  
Race And Racism ◽  
Lesbian And Gay ◽  
The Past ◽  
History Of

This article investigates the ways in which the work of The Body Politic (TBP), the first major lesbian and gay newspaper in Canada, comes to be commemorated in queer publics and how it figures in the memories of those who were involved in producing the paper. In revisiting a critical point in the history of TBP from 1985 when controversy erupted over race and racism within the editorial collective, this discussion considers the role of memory in the reproduction of whiteness and in the rupture of standard narratives about the past. As the controversy continues to haunt contemporary queer activism in Canada, the productive work of memory must be considered an essential aspect of how, when and for what reasons the work of TBP comes to be commemorated. By revisiting the events of 1985 and by sifting through interviews with individuals who contributed to the work of TBP, this article complicates the narrative of TBP as a bluntly racist endeavour whilst questioning the white privilege and racially-charged demands that undergird its commemoration. The work of producing and preserving queer history is a vital means of challenging the intentional and strategic erasure of queer existence, but those who engage in such efforts must remain attentive to the unequal terrain of social relations within which remembering forms its objects.

Screen Wonders of the Past: And to Come?

1957 ◽  
Vol 11 (4) ◽  
pp. 381-393
Author(s):  
Kenneth MacGowan
Keyword(s):  
The Past ◽  
To Come

Music and Memory: The Tlatelolco Refrain

2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Josh Kun
Keyword(s):  
State Violence ◽  
First Century ◽  
Student Movements ◽  
Octavio Paz ◽  
Mexican History ◽  
The Past ◽  
Rock Bands ◽  
To Come ◽  
Musical Memory ◽  
A Current

Ever since the 1968 student movements and the events surrounding the Tlatelolco massacre, Mexico City rock bands have openly engaged with the intersection of music and memory. Their songs offer audiences a medium through which to come to terms with the events of the past as a means of praising a broken world, to borrow the poet Adam Zagajewski’s phrase. Contemporary songs such as Saúl Hernández’s “Fuerte” are a twenty-first-century voicing of the ceaseless revolutionary spirit that John Gibler has called “Mexico unconquered,” a current of rebellion and social hunger for justice that runs in the veins of Mexican history. They are the latest additions to what we might think about as “the Mexico unconquered songbook”: musical critiques of impunity and state violence that are rooted in the weaponry of memory, refusing to focus solely on the present and instead making connections with the political past. What Octavio Paz described as a “swash of blood” that swept across “the international subculture of the young” during the events in Tlatelolco Plaza on October 2, 1968, now becomes a refrain of musical memory and political consciousness that extends across eras and generations. That famous phrase of Paz’s is a reminder that these most recent Mexican musical interventions, these most recent formations of a Mexican subculture of the young, maintain a historically tested relationship to blood, death, loss, and violence.

A Short Life of Kierkegaard

2013 ◽  
Author(s):  
Walter Lowrie ◽  
Alastair Hannay
Keyword(s):  
Old Testament ◽  
Soren Kierkegaard ◽  
The State ◽  
Young Girl ◽  
Love Affair ◽  
Short Life ◽  
The Past ◽  
Modern Thought ◽  
Hans Christian Andersen

A small, insignificant-looking intellectual with absurdly long legs, Søren Kierkegaard (1813–1855) was a veritable Hans Christian Andersen caricature of a man. A strange combination of witty cosmopolite and melancholy introvert, he spent years writing under a series of fantastical pseudonyms, lavishing all the splendor of his mind on a seldom-appreciative world. He had a tragic love affair with a young girl, was dominated by an unforgettable Old Testament father, fought a sensational literary duel with a popular satiric magazine, and died in the midst of a violent quarrel with the state church for which he had once studied theology. Yet this iconoclast produced a number of brilliant books that have profoundly influenced modern thought. This classic biography presents a charming and warmly appreciative introduction to the life and work of the great Danish writer. It tells the story of Kierkegaard's emotionally turbulent life with a keen sense of drama and an acute understanding of how his life shaped his thought. The result is a wonderfully informative and entertaining portrait of one of the most important thinkers of the past two centuries.

A Long, Long Way

2020 ◽  
Author(s):  
Greg Garrett
Keyword(s):  
People Of Color ◽  
Racial Reconciliation ◽  
Cultural Narratives ◽  
Truth Telling ◽  
Religious Traditions ◽  
The Past ◽  
Hollywood Films ◽  
The World ◽  
History Of ◽  
Race And Culture

Hollywood films are perhaps the most powerful storytellers in American history, and their depiction of race and culture has helped to shape the way people around the world respond to race and prejudice. Over the past one hundred years, films have moved from the radically prejudiced views of people of color to the depiction of people of color by writers and filmmakers from within those cultures. In the process, we begin to see how films have depicted negative versions of people outside the white mainstream, and how film might become a vehicle for racial reconciliation. Religious traditions offer powerful correctives to our cultural narratives, and this work incorporates both narrative truth-telling and religious truth-telling as we consider race and film and work toward reconciliation. By exploring the hundred-year period from The Birth of a Nation to Get Out, this work acknowledges the racist history of America and offers the possibility of hope for the future.

Corporate Reorganization Law and Forces of Change

2020 ◽  
Author(s):  
Sarah Paterson
Keyword(s):  
Financial Crisis ◽  
Conceptual Framework ◽  
Conceptual Frameworks ◽  
Corporate Reorganization ◽  
Process Of Change ◽  
The Past ◽  
To Come ◽  
The Way

This book is concerned with the way in which forces of change, from the fields of finance and non-financial corporates, cause participants in the corporate reorganization process to adapt the ways in which they mobilize corporate reorganization law. It argues that scholars, practitioners, judges, and the legislature must all take care to connect their conceptual frameworks to the specific adaptations which emerge from this process of change. It further argues that this need to connect theoretical and policy concepts with practical adaptations has posed particular challenges when US corporate reorganization law has been under examination in the decade since the financial crisis. At the same time, the book suggests that English scholars, practitioners, judges, and the legislature have been more successful, over the course of the past ten years, in choosing concepts to frame their analysis which are sensitive to the ways in which corporate reorganization law is currently used. Nonetheless, it suggests that new problems may be on the horizon for English corporate reorganization lawyers in adapting their conceptual framework in the decades to come.

scholarly journals A Sense of Presence: Mediating an American Apocalypse

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Rachel Wagner
Keyword(s):  
Religious Practice ◽  
Religious Institutions ◽  
The Past ◽  
Sense Of Presence ◽  
The World ◽  
The Future ◽  
To Come

Here I build upon Robert Orsi’s work by arguing that we can see presence—and the longing for it—at work beyond the obvious spaces of religious practice. Presence, I propose, is alive and well in mediated apocalypticism, in the intense imagination of the future that preoccupies those who consume its narratives in film, games, and role plays. Presence is a way of bringing worlds beyond into tangible form, of touching them and letting them touch you. It is, in this sense, that Michael Hoelzl and Graham Ward observe the “re-emergence” of religion with a “new visibility” that is much more than “simple re-emergence of something that has been in decline in the past but is now manifesting itself once more.” I propose that the “new awareness of religion” they posit includes the mediated worlds that enchant and empower us via deeply immersive fandoms. Whereas religious institutions today may be suspicious of presence, it lives on in the thick of media fandoms and their material manifestations, especially those forms that make ultimate promises about the world to come.

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