Chapter 5. Social Languages and Schooling: The Uptake of Sociocultural Perspectives in School

Author(s):  
Jennifer Miller
1981 ◽  
Vol 2 (1) ◽  
pp. 1-17
Author(s):  
Larry L. Naylor

Basically, this paper concentrates on two major ideas: 1) archaeologists have not utilized informants as much as they could or perhaps should in site survey; and, 2) the use of serious amateur archaeologists as sources of information on sites and site locations may be more efficient and effective than traditional site survey techniques that tend to emphasize only on-ground visitations. The paper stresses the idea that survey results can be improved upon given the development of increased sensitivity to the social/cultural environment in which the survey is to be undertaken and by broadening survey skills to encompass the identification, locating and interviewing of local informants.


Author(s):  
Markus Heilig ◽  
James MacKillop ◽  
Diana Martinez ◽  
Jürgen Rehm ◽  
Lorenzo Leggio ◽  
...  

AbstractThe view that substance addiction is a brain disease, although widely accepted in the neuroscience community, has become subject to acerbic criticism in recent years. These criticisms state that the brain disease view is deterministic, fails to account for heterogeneity in remission and recovery, places too much emphasis on a compulsive dimension of addiction, and that a specific neural signature of addiction has not been identified. We acknowledge that some of these criticisms have merit, but assert that the foundational premise that addiction has a neurobiological basis is fundamentally sound. We also emphasize that denying that addiction is a brain disease is a harmful standpoint since it contributes to reducing access to healthcare and treatment, the consequences of which are catastrophic. Here, we therefore address these criticisms, and in doing so provide a contemporary update of the brain disease view of addiction. We provide arguments to support this view, discuss why apparently spontaneous remission does not negate it, and how seemingly compulsive behaviors can co-exist with the sensitivity to alternative reinforcement in addiction. Most importantly, we argue that the brain is the biological substrate from which both addiction and the capacity for behavior change arise, arguing for an intensified neuroscientific study of recovery. More broadly, we propose that these disagreements reveal the need for multidisciplinary research that integrates neuroscientific, behavioral, clinical, and sociocultural perspectives.


2021 ◽  
Author(s):  
Harshita Aini Haroon ◽  
Noor Asliza Abdul Rahim ◽  
Noriha Basir ◽  
Zaliza Zubir

2018 ◽  
Vol 17 (1) ◽  
pp. 160940691879843 ◽  
Author(s):  
Liesel Ebersöhn ◽  
Marlize Malan-Van Rooyen

Research aimed at generating evidence to address elicitation challenges that arise because of extreme inequality and marginalized perspectives requires deliberation on relevant methodologies that can elicit insights by both revering marginalized sociocultural strengths and being sensitive to power imbalances. In this article, we provide examples of participatory methods that make the most of often silenced non-Western sociocultural strengths and create opportunities for participation despite barriers due to inequality. The examples emerged from multiple researcher journals and visual data from a study that documented indigenous psychology on resilience with elders ( n = 24; male = 10, female = 14) and young people ( n = 48; male = 21, female = 27) in two remote Southern African border communities. We describe the examples of elicitation methods to make the most of culture using (i) symbols that reflect nonmainstream sociocultural perspectives, (ii) familiar multiliteracies, (iii) a variety of spoken languages, and (iv) familiar collectivist modes, as well as contextual characteristics to (i) equalize opportunity given structural disparity, (ii) equalize power, and (iii) honor gender and age hierarchies. We conclude that methods for indigenous research can honor and leverage marginalized cultures and contexts to extend beyond sympathy for an oppressed worldview or a context of deprivation.


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