Chapter 1. Language Use and Language Attitudes in Catalonia

Author(s):  
Ángel Huguet
2020 ◽  
Vol 72 (1) ◽  
pp. 33-62
Author(s):  
Philip C. Vergeiner

AbstractThis paper examines the relationship between accommodation processes and social norms in varietal choice within tertiary education in Austria. The investigation consists of (a) a content analysis of metalinguistic statements in semi-structured interviews and (b) a variable rule analysis of actual language variation in university lectures.The findings show that there are norms prescribing that listeners must have at least be able to comprehend a particular variety, whereas accommodation to actual language use does not appear to be required to the same extent. However, the norms depend strongly on group membership: while there is a norm prescribing the use of the standard variety in the presence of speakers of German as a foreign language, there is no such norm for Austrians vis-à-vis people from Germany, although speakers from both groups may lack the ability to understand the respective nonstandard varieties. This difference can be explained by the sociocultural context and differing language attitudes.


2021 ◽  
Vol 19 (1) ◽  
pp. 94-124
Author(s):  
Skirmantė Kubiliūtė

Summary An individual’s linguistic attitudes and language repertoire are influenced by a variety of environmental factors. Linguistic research has shown that language use is highly influenced by language policies and social networks. This article seeks to analyze how certain language policies and social relationships affect one’s linguistic behavior. The aim of this study is to investigate the linguistic attitudes and language-use tendencies of Russian youth in Lithuanian cities. The participants of this study were Russians and Russian-speakers based in the three largest cities of Lithuania. Their ages ranged from 15 to 29 y.o. A total of 128 respondents participated in the survey. Qualitative and quantitative methods were used to obtain the necessary data. The study revealed the main tendencies of language use of Russian youth, as well as the most distinct language attitudes in different cities. The results showed that the Russian community in Vilnius and Klaipeda is quite strong. The young generation tend to have stronger ties with other members of the group comparing to the Russian community in Kaunas. Russian remains the main language of communication in Russian families in Klaipėda and Vilnius. Meanwhile, in Kaunas, the Lithuanian language became the main language in both the public and private sectors. According to the collected data, school is one of the biggest influences in the formation of linguistic repertoire. A social network created in an educational institution might have even greater impact on a young person’s linguistic attitudes than family and its language policies. Other studies also showed that young individuals want to fit in, so they usually choose the language their peers use (Vilkienė, 2011; Geben, 2013 and others). Further linguistic research could examine larger groups, different ethnic minorities, observe the development of language use tendencies. Also, the information has to be updated periodically.


2021 ◽  
Vol 4 (15) ◽  
pp. 21-34
Author(s):  
Deepa Visvanathan

Punjabi is a small minority community in Malaysia among the approximately two million Indians in Malaysia. Punjabi people remain distinct from other people of Indian origins because of their religious beliefs and a strong sense of community. In the context of Malaysia, studies about the Punjabi community have not been encouraging and very minimal. As the Punjabi in Malaysia becomes more educated, the Punjabi community, which has long been undergoing a gradual shift into modern Malaysian society, and less emphasis is being placed on the ability to read and write Punjabi. The aim of this study is to obtain an overview of the language use patterns and language attitudes of Malaysian Punjabi mothers with the presence of their children. Specifically, the objective is to shed light on the importance of promoting Punjabi in the home domain by investigating whether the education and attitude of the mothers bring on the value of speaking the Punjabi language to their children in the home domain. A total of 11 respondents aged between 25 and 44 with children at or within the age of 6 were interviewed. One of the most significant findings of this study is the mismatch between language attitudes and actual language use by mothers with their children. The awareness exists in the mothers that Punjabi is important to their children to communicate with old age people and the Punjabi language is being used to do their prayers and to read their holy book. However, this positive attitude towards the language is not reflected in their language use and choice regardless of their education level. English dominated in most instances and most of the mothers claimed to be more comfortable speaking to their children in English.


Author(s):  
Peter Webb

Developing Chapter 1’s findings on pre-Islamic Arabian society, this chapter proposes a new origin point for Arab communal consciousness. Chapter 2 seeks the first groups of people who called themselves ‘Arabs’ and explores how those people can be identified from historical records. We begin by appraising the evidence about Arabic language: when and where did it evolve and to what extent does Arabic-language use delineate Arab communal identity? We evaluate the surprising paucity of pre-Islamic Arabic records, and next turn to pre-Islamic poetry to examine its citation of the word ‘Arab’ alongside the senses of community the poets articulate. Pre-Islamic poetic reference to ‘Arabs’ is also almost non-existent, whereas alternative forms of communal identity are clearly expressed, in particular, a people known as Maʿadd. Marshalling theories of ethnogenesis to interpret the evidence, this chapter sheds new light on pre-Islamic Arabia’s fragmented communal boundaries. Chapter 2 closes with early Islamic-era poetry where poets first begin to call themselves ‘Arabs’, suggesting that Arab ethnogenesis was a result, not a cause of the rise of Islam.


Author(s):  
Andrew Inkpin

This chapter identifies some general features that characterize a conception of language as phenomenological. Taking Heidegger’s nondualist view of ‘being-in-the-world’ as a model, it suggests that this involves conceiving language as ‘language-in-the-world’, as characterized by an antireductionist attitude and rejection of the ideas that language is a ‘formal’ system of signs and that it sustains an inside-outside opposition. It is then argued that critically assessing the significance of a phenomenology of language in relation to other philosophical conceptions of language requires a specific focus, and that this is provided by Heidegger’s emphasis (chapter 1) on the derivative nature of predication and the possibility of prepredicative language use. Hence the chapter also examines the idea of prepredicative foundation, arguing that this refers to factors that are functionally and structurally presupposed by propositional content.


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