An Introduction to ARS Moriendi

1973 ◽  
Vol 4 (1) ◽  
pp. 3-5
Author(s):  
John E. Fryer
Keyword(s):  
Fifteenth Century ◽  
Way Of Life ◽  
Educational Objectives ◽  
Religious Texts ◽  
Ars Moriendi ◽  
Art Of Dying ◽  
Do So

“The arte and krafte to knowe well how to die” came to the fore in religious texts of the fifteenth century that were intended to be of value both to the dying person and those who would survive him. Ars Moriendi, the art of dying, related the fact of mortality to the individual's total way of life. The communication and application of knowledge concerning dying and death is valuable today as well. This article introduces a new national confederation known as Ars Moriendi that has educational objectives in this field. Projected functions of the group are briefly described, and those possibly interested in becoming a part of the organization are invited to do so.

Improving Spiritual Care at the End of Life by Reclaiming the Ars moriendi

2020 ◽  
Vol 20 (4) ◽  
pp. 727-743
Author(s):  
Columba Thomas ◽  
Keyword(s):  
End Of Life ◽  
Fifteenth Century ◽  
Spiritual Care ◽  
Death And Dying ◽  
Direct Approach ◽  
Religious Practices ◽  
Ars Moriendi ◽  
Current Context ◽  
Art Of Dying

Ars moriendi, or The Art of Dying, was a highly influential fifteenth-century text designed to guide dying persons and their loved ones in Catholic religious practices at a time when access to priests and the sacraments was limited. Given recent challenges related to the coronavirus pandemic, there is a heightened need to offer additional forms of guidance related to death and dying. This essay examines the content of the Ars moriendi and considers how key principles from the work apply to the current context. The Ars moriendi, in its direct approach to the salvation of souls and thoughtful treatment of struggles faced by dying persons, offers a much-needed supplement to typical approaches to death and dying today.

scholarly journals An Investigative Look at Healthcare Beliefs and Practices During the Sen Dynasty

2013 ◽  
Vol 6 ◽  
pp. 61-74
Author(s):  
Dave Beine
Keyword(s):  
Fifteenth Century ◽  
Historical Period ◽  
Beliefs And Practices ◽  
Dark Ages ◽  
The Subject ◽  
Late Fifteenth ◽  
Do So

There is not much known about Nepal during the historical period sometimes referred to as Nepal’s dark ages (750-1750 C.E.). And even less is known about the healthcare practices of the Sen Dynasty of Palpa, Nepal, which found its inception over 500 years ago, during the late fifteenth century. For this reason, anyone endeavoring to intelligently write on the subject must, much like an archaeologist, use a bit of educated conjecture to piece together a speculative, but historically plausible, picture of the healing practices likely employed during that period. In order to do so, this paper examines several pieces of evidence, both historic and contemporary, in order to infer what the healthcare practices of the populace of Palpa might have looked like at that time. DOI: http://dx.doi.org/10.3126/dsaj.v6i0.8479 Dhaulagiri Journal of Sociology and Anthropology Vol. 6, 2012 61-74

Ars Moriendi: The Art of Dying and Women's Poetry

2021 ◽  
pp. 339-344
Author(s):  
Rachel Cope ◽  
Amy Harris ◽  
Jane Hinckley
Keyword(s):  
Women's Poetry ◽  
Ars Moriendi ◽  
Art Of Dying

Londoners and London Mendicants in the Late Middle Ages

1996 ◽  
Vol 47 (3) ◽  
pp. 446-477 ◽  
Author(s):  
Jens Röhrkasten
Keyword(s):  
Fifteenth Century ◽  
Middle Ages ◽  
Rapid Development ◽  
Rapid Expansion ◽  
Spiritual Needs ◽  
Social Significance ◽  
Way Of Life ◽  
Late Middle Ages ◽  
The People ◽  
General Answer

Much attention has been paid to the role and functions of the mendicant orders in their urban environment. Among the topics discussed have been the friars' importance for urban development, their coexistence with other religious institutions, their economic practices and their relations with the secular authorities. As far as their spiritual and social significance is concerned their spectacular success and rapid development in the thirteenth century are generally accepted. There were some setbacks, particularly in towns where the Dominicans or Franciscans became involved in the suppression of heresy, but these had little impact on the rapid expansion of the orders. Members from all social groups, academics as well as aristocrats, merchants and artisans as well as the poor, felt the attraction of their sermons and way of life, some to such an extent that they decided to join one of the orders. But while the attraction of the mendicant ideal in the decades following the friars' arrival is undisputed, the problem of their importance for the religious life of the late medieval urban population is far more difficult to discuss. While there are assertions that the friars remained particularly popular, the orders' decline and their need of reform were already obvious in the fourteenth century and the various efforts to bring about a reinvigoration confirm this impression. In the fifteenth century famous mendicant preachers from Vincent Ferrer and Bernardino of Siena to Girolamo Savonarola attracted large crowds in many parts of Europe, but was this indicative of the population's general attitude towards the orders? Were the mendicants still perceived by the people as responding to their spiritual needs? How did the public react to signs of decadence, to disputes among the brothers? A general answer to such questions needs to be based on a large number of local studies and this is still a task for the future.

Twilight of Work: The Labor Question in Nietzsche and Marx

2016 ◽  
Vol 45 (2) ◽  
pp. 267-280 ◽  
Author(s):  
Michael James Roberts
Keyword(s):  
Social Theory ◽  
Work Ethic ◽  
Working Hours ◽  
Marxist Theory ◽  
Critical Social Theory ◽  
Way Of Life ◽  
Political Views ◽  
Radical Reduction ◽  
Theoretical Project ◽  
Do So

This essay is an intervention into the debate regarding the possibility and/or desirability of articulating Nietzsche with Marx as a means to expand upon the foundations of critical social theory. Critics who oppose such an articulation do so because they see Nietzsche’s political views as elitist, if not reactionary, and therefore incompatible with any Marxist-influenced theoretical project. On the other hand, theorists who do attempt such an articulation focus upon the critique of epistemology at the relative exclusion of politics. By focusing upon the labor question, the following pages present a new way to articulate Nietzsche’s cultural analyses with Marx’s structural ones. Both thinkers argued for the separation of work from leisure through a critique of the capitalist work ethic. This way of approaching the labor question is largely neglected in much of Marxist theory that seeks the liberation of work rather than the liberation from work. Reading the two thinkers together on the labor question provides an alternative way to understand Nietzsche’s perceived aristocratic pretensions while jettisoning the labor metaphysic that plagues much of Marxist theory. A rigorous critique of the work ethic points toward a new way of life beyond the workplace, made possible by the radical reduction of working hours.

The Christian View of Man: An Examination of Karl Barth's Doctrine

1949 ◽  
Vol 2 (1) ◽  
pp. 57-82 ◽  
Author(s):  
W. A. Whitehouse ◽  
J. B. Souček
Keyword(s):  
Point Of View ◽  
Theological Method ◽  
Modern World ◽  
Word Of God ◽  
Way Of Life ◽  
Christian Church ◽  
Christian View ◽  
Contemporary Christian ◽  
The Church ◽  
Do So

Volume III of the Dogmatik is concerned with creation, and the first part dealt with the act of creation, elucidating from a specifically Christian point of view the relation of creation and covenant. In this second part, it is the creature which is studied. For a theology bound to the Word of God, the questions at issue concern the nature of man, and the enquiry is controlled by the fact of God having become man. The material which is handled in this vast volume is a selection from man's varied attempts to speak about himself. The aim is to illuminate and to correct the speech of the contemporary Christian Church on this subject, and to do so by proper theological method and criteria. The resultant doctrine may not be very different from what is said in section I (A) of the Lambeth Report Part II, but one cannot help asking whether the statements made there have been reached by the searching discipline of dogmatic theology, practised with the seriousness found in Barth's work. His declared purpose is to seek “comprehensive clarifications in theology, and about theology itself”, which will give the Church strength to offer “clarifications in the broad field of politics”, a strength which is not strikingly obvious in the Lambeth conclusions about “The Church and the Modern World” and “The Christian Way of Life”.

scholarly journals Christianity and Indigenisation in Africa

2021 ◽  
Vol 1 (4) ◽  
pp. 18-30
Author(s):  
M. A. Masoga ◽  
A. Nicolaides
Keyword(s):  
Significant Role ◽  
Daily Living ◽  
Early Church ◽  
Body Of Christ ◽  
Traditional Religion ◽  
African Continent ◽  
Way Of Life ◽  
Spiritual Consciousness ◽  
The Church ◽  
Do So

In a quest for greater coherence between parochial identities, culture and Christianity, there exists an African consciousness which seeks to indigenise and decolonise Christianity. Africans are profoundly religious people who view their faith as part of their way of life, as strengthening their cultures and providing a moral compass for daily living. In efforts to transform society, the Christian religion has played a significant role in the path to African development. Christianity in Africa dates to the very inception of the church. Africans consequently played a crucial role in establishing the doctrines and theology of the early church. While African Traditional religion (ATR) is paramount, it is the purpose of this article to suggest that the Christian faith has and continuous to play a significant role on the African continent in its development. While there are many indigenous African beliefs, these have been to a large extent supported by Christianity in a quest to systematize novel knowledge and promote peace and tolerance across the continent. Many Africans have sought facets of Christianity that are similar to their religious and personal practices and continue to do so. Thus, while there exist numerous similarities and also differences between Christianity and ATR, it is imperative to preserve old-style regional distinctiveness and Christianity as the unifying rudiments in nation building endeavours and in efforts to spread the gospel of Jesus Christ. Africans can and should come to comprehend the Triune Godhead as being consistent with their own spiritual consciousness and existential veracities. Indigenization of Christianity requires enculturation and essentially an understanding that it is indeed ecumenical and also embraces diversity and fundamentally requires viewing Holy Scriptures and the truths they propound as being applicable to any context and cultural milieu across the ages. Christians after all espouse a faith in the Ekklesia or body of Christ for all its people who are the Laos of God.

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