scholarly journals An Investigative Look at Healthcare Beliefs and Practices During the Sen Dynasty

2013 ◽  
Vol 6 ◽  
pp. 61-74
Author(s):  
Dave Beine

There is not much known about Nepal during the historical period sometimes referred to as Nepal’s dark ages (750-1750 C.E.). And even less is known about the healthcare practices of the Sen Dynasty of Palpa, Nepal, which found its inception over 500 years ago, during the late fifteenth century. For this reason, anyone endeavoring to intelligently write on the subject must, much like an archaeologist, use a bit of educated conjecture to piece together a speculative, but historically plausible, picture of the healing practices likely employed during that period. In order to do so, this paper examines several pieces of evidence, both historic and contemporary, in order to infer what the healthcare practices of the populace of Palpa might have looked like at that time. DOI: http://dx.doi.org/10.3126/dsaj.v6i0.8479 Dhaulagiri Journal of Sociology and Anthropology Vol. 6, 2012 61-74

Antichthon ◽  
1998 ◽  
Vol 32 ◽  
pp. 50-63
Author(s):  
F. Muecke ◽  
A.J. Dunston

When the late fifteenth-century humanist Domizio Calderini began his project of lecturing and then compiling printed commentaries on such ‘difficult’ authors as Juvenal, Martial, Statius and Propertius, the elder Pliny’s Natural History, with its treasure trove of multifarious information, was one of his main sources. Indeed, the frequency with which the notes on Silius Italicus which are the subject of this paper draw on the Natural History was one of the factors supporting their attribution to Domizio Calderini. The notes stemming from Calderini’s lectures on Silius probably date from 1470-73. In his extant works, in the commentaries on Martial, Juvenal, Statius Silvae and Ovid Ibis, Calderini makes specific references back to his lectures on Silius sixteen times with such phrases as ‘in commentariis Silii recitavimus’ (ad Stat. Silv. 2.2.61) and ‘ut apud Silium exposuimus’ (ad Mart. 1.87.5).


2014 ◽  
Vol 32 (1) ◽  
pp. 65-96 ◽  
Author(s):  
Stefan K. Stantchev

This article analyzes the targets of papal policies on Christians' relations with non-(Roman)Christians contained in canon law'sOn Jews, Saracens, and Their Servantsin a historical period that has attracted comparatively little attention: the mid-thirteenth to the late fifteenth century. It argues the inherent ambiguity of the normative discourse on “proper” relations with “infidels.” On the one hand, popes and canonists faithfully preserved a taxonomy of otherness inherited from the church's ancient past. On the other hand, they often reduced all difference to the pastoral distinction between flock and “infidels.” The conflation of non-Christians occurred in multiple ways: through the explicit extension of a specific policy's targets, overt canonistic discussion, the tacit application of the law to analogous situations, or its simplification for use in the confessional. As a result, a number of policies aimed originally at a specific target were applied to all non-Christians. In the course of the later Middle Ages, a whole group of policies meant to define Christians' proper relations with others became potentially applicable against all non-Christians. In the words of a widely, if regionally disseminated, penitential work, all that was said of the Jews applies to the Muslims and all that was said of heretics, applies to schismatics.


2013 ◽  
Vol 76 (3) ◽  
pp. 373-389 ◽  
Author(s):  
Murat Cem Mengüç

AbstractCurrent scholarship often describes early Ottoman historiography as a phenomenon initiated and conducted by the Ottoman state. In particular, the unprecedented growth in the number of Ottoman history books composed during the reign of Bayezid II (1481–1512) is viewed as such. Modern historians commonly argue that in the aftermath of the Kilia and Akkerman victories (1484), Bayezid II decided to propagate a new Ottoman ideology and commissioned Ottoman history books to be written for this purpose. This article argues that there is not enough evidence to suggest that Bayezid II orchestrated or directed this upsurge in history production. The premises of Halil İnalcık's earlier studies in particular, upon which much of our understanding of the subject was built, do not hold.


2005 ◽  
Vol 09 (01) ◽  
pp. 73-93
Author(s):  
Louise Curth

For many centuries the study of the stars was considered to be a science in western Europe. In the middle ages both astrology and astronomy, thought be the practical and theoretical parts of the scientific study of the celestial heavens, were taught as part of the university curriculum. The advent of printing in the late fifteenth century resulted in a huge variety of publications that provided the general public with access to this knowledge. This essay will examine the major role that almanacs, which were cheap, mass-produced astrological publications, played in disseminating information about astrological medical beliefs and practices to a national audience.


1988 ◽  
Vol 13 (2) ◽  
pp. 89-96
Author(s):  
Ahuva Belkin

The late fifteenth century and the whole of the sixteenth century were dark years for the Jewish people, and the Jews of Italy did not escape the grim fate of their brothers. Old decrees were resuscitated and reinforced by a succession of newly-passed harsh measures. Expulsion, forced wearing of the humiliating Jewish badge, censorship of books, the burning of the Talmud and pogroms inspired and led by zealous Christians, were daily occurrences. It is during those tragic years that an astonishing phenomenon emerges on the Italian scene: Jews engage in the performing arts with passion and play an important role in the development of spectacles and shows. They do so in defiance of internal opposition; the fierce objection of Rabbis, ever since Talmudic times, to any form of theatrical entertainment, had never abated.


2020 ◽  
Vol 23 (1) ◽  
pp. 102-143
Author(s):  
Elham Shams ◽  
Farzaneh Farrokhfar

The paintings of demons attributed to Muhammad Siyah Qalam, which are primarily in album H. 2153 in the Topkapi Palace Museum, Istanbul, have been the centre of debate for many years. Basic questions are asked concerning their provenance. Demons performing human actions have raised several problems of interpretation and form the analytical focus of this article. Searching a certain historical period, the article seeks a socio-political reality that can be connected with these paintings. Iconographic elements and authentic Chinese paintings known to be sources of inspiration provide the possibility of discussing the Aq Qoyunlu era in the late fifteenth century as the social context, a time when the rising power of Sufism caused resentment in the court. Notes regarding Sufis written in the official chronicle during the reign of Yaqub Aq Qoyunlu, Tārikh-e-ĀlamĀrāy-e-Amini, relate to certain of the paintings and have not been mentioned prior to this article.


1926 ◽  
Vol 6 (3) ◽  
pp. 263-275 ◽  
Author(s):  
Hilary Jenkinson

This subject was not considered in any great detail in the work of Mr. Johnson and myself upon Court Hand because in the medieval period Arabic numerals do not appear to any considerable extent in English Archives—indeed their appearance there at any date before the late fifteenth century may be taken as fairly strong evidence of foreign influence—and concerning Roman numerals there was little to say. Moreover the subject had been recently dealt with by Dr. Hill. But in the period after 1500 Arabic figures begin slowly to fight their way into English Archives—i. e. into business writings; and since this (the Archive) class of documents is precisely that which was more or less closed to Dr. Hill it seems worth while to indicate in a preliminary sketch the types of document which may be of use to any student interested in further research along these lines; and to give the results of some tentative examination of them by the present writer, even when these are negative. The questions of interest are—where and when do Arabic figures make their entry into English Archives ? how far are they affected by being used in conjunction with the special Set Hands which were such a feature of Archive writing in the sixteenth and seventeenth centuries? how far do they retain any of the primitive forms ? and can these be used at all as criteria for dating ?


Probus ◽  
2018 ◽  
Vol 30 (1) ◽  
pp. 1-45 ◽  
Author(s):  
José Luis Blas Arroyo ◽  
Javier Vellón Lahoz

AbstractIn this paper, we examine the grammatical status ofel quein Spanish prepositional relative clauses (el lugaren el quevivo) [the place where I live] from a variationist perspective of the theory of grammaticalization. At least from the nineteenth century onwards, several authors have defended the nature ofel queas a compound relative pronoun, even if these forms continue alternating today with others without the article [el lugaren quevivo], in contrast toel cual, a fully grammaticalized relative since the late fifteenth century.Based on a 3,200,000 word corpus of immediacy text (mainly private letters), we test the hypothesis ofel quebeing a case of grammaticalization in progress from a variationist point of view, examining in depth what happens inside the grammar and the socio-stylistic matrix in different periods of history, from 1700 to 1960. The idea underlying this approach is that the structure of changes as well as the grammaticalization in progress can be inferred from the comparative analysis between different quantitative magnitudes of functionally similar variants. To do so, we have performed three independent mixed-effects regression analyses (Rbrul), one for each century.The results of these comparative analyses confirm the progression ofel quein prepositional subordinate clauses between the early eighteenth century and the first half of the twentieth. Yet, this progression has taken place at a slow pace and, objectively, can only be described as moderate. Moreover, a number of elements of continuity in history are revealed, such as several conditioning factors that are systematically selected and with the same explanatory direction in all periods. This casts serious doubt on the existence of a grammaticalization in progress in the case ofel que, and sees the evolution as not essentially different from other morphosyntactic changes that have taken place in the history of Spanish.


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