scholarly journals The Adverb; by Sayid Hasan Al-chourri (1322 AH)

2018 ◽  
Vol 4 (2) ◽  
pp. 33
Author(s):  
Taha S. Amin

There are many manuscripts in the science of the Arabic language, which were writing by Kurdish scholars through the ages, and they were located in the House of local and international manuscripts, waiting for expert achievers to revive the manuscripts by achievement, and publication as wanted by the authors.We have chosen a grammatical manuscript from among those manuscripts,called the (Risalat Al-Zarf):its about ( The Adverb) by the Kurdish scholar: (Sayid Hasan al-chourri, who died in 1322 AH), and we have seen that it deserves achievement, in order to serve this heritage and its author because they represent the history of the Kurdish scientific, intellectual, and civilization.That the Kurdish scholars had a prominent role in the grammatical lesson along the history of the Arabic language.This grammatical letter dealt with the subject of ( The Adverb) in Arabic grammar, in short and concise manner, the most important collection of ( The Adverb), which is not found in this wonderful form, in solid and clear terms in presenting its articles, examples and explanations. The research plan is as follows: Introduction, Preface, Three parts, and Conclusion. Preface: In order to provide an overview of the issue of (The Adverb) in Arabic grammar, The first part: The biography of (Al-Chourriy) and its scientific literature.The second part: Achievement of the manuscript: description of copies, and our work in the achievement, and describe the topics of the (The Adverb).And the third part: The text achieved, and finally the conclusion of the most important results, and then sources and references.

1997 ◽  
Vol 28 (3) ◽  
pp. 413-436
Author(s):  
Chris H. Knights

AbstractThis article is the third in a series of studies on The History of the Rechabites. The first, "The Story of Zosimus or The History of the Rechabites?,"1 established the independent identity of this text within the Christian monastic work, The Story of Zosimus, and was a sort of prolegomena to the study of this text. The second, "Towards a Critical-Introduction to The History of the Rechabites,"2 sought to address the standard introductory issues, such as date, original language, provenance and purpose. The present paper seeks to examine the text verse-by-verse, and to offer a commentary on it. Or, rather, an initial commentary. No commentary of any sort has ever been offered on the Greek text of HistRech before, and it would be foolhardy to claim that any one scholar could perceive all the allusions and meanings in a particular text at a first attempt. This commentary, then, is offered in the same spirit as my two previous studies on HistRech: as a step along the way towards unravelling the meaning of this pseudepigraphon about the Rechabites, not as the last word on the subject.


2016 ◽  
Vol 9 (2) ◽  
pp. 344
Author(s):  
Kusaeri Kusaeri ◽  
Rangga Sa'adillah

<p>This article seeks to find out the intersection between scientific approach and Islamic religious education as a subject matter. The scientific approach adopts scientific steps in building scientific knowledge, i.e. such featuring dimensions as observation, reasoning, inquiry, validation anD and description of scientific truth. Since the scientific approach is regarded as too empirical, rational and logical. In Cartesian sense, it contradicts the logical structure of the subject of Islamic religious education. Five aspects of Islamic religious education (the Qur’ân, Hadîth, Aqîdah Akhlaq, Fiqh, history of Islamic culture, and Arabic language) have different characteristics, even demand a non-scientific logics such as intuition and revelation. Aqîdah (belief), for example, which consists of the doctrine of monotheism (<em>tawh</em><em></em><em>id</em>) is difficult to be scrutinized through empirical evidence. There are some other examples in this field which are difficult to be analyzed by means of scientific approach. Through library research, this article nevertheless finds that the logic of scientific approach and Islamic religious education can be integrated, since revelation and reason are mutually supportive.</p>


1932 ◽  
Vol 69 (5) ◽  
pp. 233-237
Author(s):  
R. H. Rastall

FOR more than twenty-five years the compiler of this bibliography has been deeply interested in the tectonic history of the British Isles: for the greater part of this time he has also been struck by the absence of any adequate and annotated treatment of the subject, since the appearance of the third edition of Jukes-Browne's Building of the British Isles, 1911. (The so-called 4th edition of this work, dated 1922, appears to be merely an unrevised reprint of the 3rd edition.) In 1929 this want was in part supplied by the publication of The Physiographical Evolution of Britain, by Dr. L. J. Wills. Even in this admirable work, however, the stress is on physiography rather than on tectonics, and many of the more important writings on this side of the subject are not referred to. In the Handbook of the Geology of Great Britain, which appeared in the same year, the exiguous section on “Morphology” includes no bibliography, while the whole scheme of treatment is in the main palaeontological, and little help on the tectonic aspect is to be obtained from the text of most of the sections. The present publication may in a sense be regarded as a supplement to that work.


2006 ◽  
Vol 32 (2) ◽  
pp. 309-328 ◽  
Author(s):  
OLIVER J. DADDOW

This article explores the uses of history in contemporary Eurosceptic discourse in Britain. It does so in the knowledge that studying an essentially contested concept such as Euroscepticism poses severe methodological problems, and in the first section I situate my article in the emerging scholarly literature on the subject. Having explained why I limit my research to popular Euroscepticism in the tabloid press, in the second section I critically analyse the rhetorical strategies employed by the Sun and the Daily Mail to garner support for their line on Europe, suggesting that the appeal of their discourse resides in its recourse to national history of the school textbook variety. In the third part I use this finding to argue that the discipline of history has been an unwitting accomplice in making Euroscepticism so popular amongst the British public, press and politicians. This has considerable ramifications both for the theoretical study of Euroscepticism and the political efforts to counter its popularity, and I consider all of these in the conclusion.


1969 ◽  
Vol 10 (2) ◽  
pp. 202-223 ◽  
Author(s):  
I. W. Mabbett

The ideas of the ancient Khmers about the connection between kings and gods, as known from sources bearing on the Angkorian kingdom, have received considerable attention from modern scholars. As early as 1904, Aymonier in the third volume of his history described the cult of the Devarāja as “une sorte de déification aux divinités brahmaniques, des rois et même des personnages de distinction, hommes ou femmes, qui érigent des temples ou contribuent d'une façon quelconque à rehausser le culte de ces divinités.” The stele of Sdok Kak Thom, edited by E. F. Aymonier in 1901, by L. Finot in 1915, and again by G. Coedès and P. Dupont in 1946, is particularly important in yielding fragmentary information about the history of the devarāja cult, and the introduction to the last-named of these editions contains a discussion of the cult, which appears to link the person of a king to the god Siva, or some other. G. Coedès has discussed aspects of royal divinity in several places, his most general and best-known account of the subject, originally presented as “Cultes Personnels à l'Epoque du Bayon” appearing as the third chapter of Pour mieux comprendre Angkor. The scholarly literature describing the statuary and architecture of the Angkor monuments abounds in references to the apparent deification of kings and their relatives, as represented in statues and in titles attributed to them. J. Filliozat's notable study of the symbolism of the Bakheng may be mentioned as an example of the attention which has been devoted to Khmer architecture as a reflection of ideas associating a king with a god. Among other relevant discussions, J. Przyluski's views on the nature. of the Angkorian monuments and B. P. Groslier's analysis of the kings' religious functions in the light of their social, political and economic rôles may be mentioned here. The representation of kings as gods is a theme commonly recognized in Angkorian studies, and even in other periods of Khmer history. A comparatively recent article suggests the existence of the “god-king” in pre-Angkorian times.


2019 ◽  
Vol 18 ◽  
pp. 327-464 ◽  
Author(s):  
Michał Kokowski

This article investigates the forgotten achievements of Władysław Natanson (1864–1937) related to the creation of Bose-Einstein statistics. The introductory part of the article presents considerations regarding the methodology of history and the history of exact sciences, and then the divergent research perspectives that can be taken in the description of the history of Bose-Einstein statistics, as well as the author’s integrated approach to this issue, which eliminates the disadvantages of these divergent views. This integrated approach is then used to describe the achievements of Władysław Natanson related to the creation of Bose-Einstein statistics. These achievements are presented against the background and in the context of discussions which – relatively sporadically – took place among various groups of researchers: historians and philosophers of science, physicists, sociologists of scientific knowledge in the 20th and 21st centuries. These discussions have now been reordered here. They are followed by a presentation of the complete list of Natanson’s publications regarding the subject. Also shown is his strategy to quote reliably the bibliography with regard to the explanation of the distribution of blackbody radiation and related issues. Additionally, a list of scientists who knew Natanson’s publications has been supplemented in the article and the precursorship of Natanson’s achievements is explained. This is followed by a rebuttal of many erroneous or simplified statements about him and his achievements. The already well-known terminological conventions have been recalled: “Bose statistics” and “Bose-Einstein statistics”, as well as recently introduced: “Planck-Bose statistics” (1984), “Natanson’s statistics” (1997)”, “Natanson-Bose-Einstein statistics” (2005), “Planck-Natanson-Bose-Einstein statistics” (2011), and “Natanson statistics” (2013). New terminological conventions have been introduced: “Boltzmann-Planck-Natanson statistics” and “Boltzmann-Planck-Natanson-Bose-Einstein statistics”. A side effect of this research is a discovery that Robert K. Merton – the author of the label ‘Matthew effect’ – chose the name of the effect using erroneous premises and the effect should therefore be named after its actual discoverer. The article is accompanied by four appendixes: the first presents reflections on the methodology of historiography and historiography of exact sciences, the second – a commentary on the use of the terms: “Bose statistics”, “Bose-Einstein statistics”, “Einstein-Bose statistics” and “Planck-Bose statistics”, the third – a very important letter by Max Planck to Władysław Natanson (of 25 January 1913), and the fourth – the excerpts of two letters from Sommerfeld to Rubinowicz (of 1 October 1919 and 1 November 1919). Rozbieżne historie statystyki Bosego-Einsteina i zapomniane osiągnięcia Władysława Natansona (1864–1937) Abstrakt Artykuł bada zapomniane osiągnięcia Władysława Natansona (1864–1937) związane z powstaniem statystyki Bosego-Einsteina. W części wstępnej artykułuwskazano rozbieżne perspektywy badawcze, jakie przyjmowano w opisie historii statystyki Bosego-Einsteina, a także autorskie zintegrowane ujęcie tego zagadnienia, które eliminuje wady tych rozbieżnych perspektyw. Wspomniane zintegrowane ujęcie zastosowano następnie do opisania osiągnięć Władysława Natansona (1864–1937), związanych z powstaniem statystyki Bosego-Einsteina. Dokonania Natansona przedstawiono na tle i w kontekście dyskusji, jakie toczyły się (stosunkowo sporadycznie) wśród różnych grup badaczy: historyków i filozofów nauki, fizyków, socjologów wiedzy naukowej w XX i XXI w. Dyskusje uporządkowano oraz przedstawiono kompletną listę publikacji Natansona dotyczących omawianego zagadnienia. Wskazano także strategię rzetelnego cytowania przez Natansona bibliografii dotyczącej wyjaśnienia rozkładu promieniowania ciała doskonale czarnego i pokrewnych zagadnień; uzupełniono listę naukowców, którzy znali publikacje Natansona; skorygowano wiele błędnych lub uproszczonych stwierdzeń na temat Natansona i znaczenia jego publikacji, wyjaśniono kwestię prekursorstwa jego osiągnięć etc. Przypomniano już znane konwencje terminologiczne: „statystyka Bosego” i „statystyka Bosego-Einsteina”, jak również niedawno wprowadzone: „statystyka Plancka-Bosego” (1984), „statystyka Natansona” (1997, 2013), „statystyka Natansona-Bosego-Einsteina” (2005) oraz „statystyka Plancka-Natansona-Bosego-Einsteina” (2011). Wprowadzono nowe konwencje terminologiczne: „statystyka Boltzmanna-Plancka-Natansona” i „statystyka Boltzmanna-Plancka-Natansona-Bosego-Einsteina”. Skutkiem pobocznym tych badań jest odkrycie, iż socjolog Robert K. Merton – autor określenia „efekt św. Mateusza” – wybrał tę nazwę, posługując się błędnymi przesłankami i dlatego należy nazywać ten efekt nazwiskiem jego faktycznego odkrywcy. Do artykułu dołączone są cztery dodatki: pierwszy – przedstawia rozważania z zakresu metodologii historii i historii nauk ścisłych, drugi – komentarz dotyczący użycia terminów: „statystyka Bosego”, „statystyka Bosego-Einsteina”, „statytyska Einsteina-Bosego” oraz „statystyka Plancka-Bosego, trzeci – bardzo ważny list Maxa Plancka do Władysława Natansona z 25 stycznia 1913 r, a czwarty – fragmenty dwóch listów Sommerfelda do Rubinowicza z 1 października 1919 i 1 listopada 1919.


Author(s):  
Fadhel Saleh Miklif Ali Al-Sumaidaey

This research deals with an important grammatical topic in the German language and the Arabic language, namely the apposition. The purpose of this research is to give students a clear idea of the two mentioned languages about the issue of the apposition and its types in the German and Arabic languages. The first part of the research was devoted to the apposition in the German language and everything related to this topic, and the second part of the research was devoted to the apposition in the Arabic language and everything related to that. As for the third part of the research, it is devoted to the results and the most important judgments related to the subject of the apposition in these two languages. In addition, this research contains an introduction to an index of what it contains. This research also contains an index of German and Arab sources.


1970 ◽  
pp. 273-284
Author(s):  
Maciej Pietrzak

Pietrzak Maciej, O-bi, o-ba: Koniec cywilizacji – postpiśmienny świat Piotra Szulkina [O-Bi, O-Ba: The End of Civilization – The Postliterate World of Piotr Szulkin]. „Przestrzenie Teorii” nr 32. Poznań 2019, Adam Mickiewicz University Press, pp. 273–284. ISSN 1644-6763. DOI 10.14746/pt.2019.32.14. Piotr Szulkin made his mark in the history of cinema primarily as the author of disturbing visions of the future. His four films made between 1979 and 1985 comprised the science-fiction tetralogy, which is still one of the greatest artistic achievements of this genre in Polish cinema. The subject of the article is the third production of Szulkin’s series – the post-apocalyptic film O-Bi, O-Ba: The End of Civilization from 1984. In the film, the director creates a suggestive vision of a world destroyed as a result of nuclear conflict, in which the original functions of literature and the written word are forgotten. The author article analyzes the way in which forsaken literary artifacts are used in the post-literary reality of the film. An important element of his considerations is also the post-apocalyptic reception of the biblical text, on whose elements the mythology of the film’s world is based.


2018 ◽  
Vol 36 (3) ◽  
pp. 76-91
Author(s):  
Donald Reid

This essay examines how two French individuals in the third generation of Holocaust victims/survivors, Christophe Boltanski and Ivan Jablonka, research and present their grandparents and how they challenge contemporary memory culture. Their works differ in their ambitions and the strategies used to achieve them, but both Boltanski and Jablonka take the most disrespected of historical genres, the history of the author’s family, and reveal its potential in an arena where the duty to remember what was done to Jews as a group can obscure the complex individuals who were victims. These forgotten selves and what they reveal about the societies in which they lived are the subject of Boltanski’s and Jablonka’s work. Particular attention is devoted to the Communist parties in Poland and France and the relations of their grandparents to them.


Sign in / Sign up

Export Citation Format

Share Document