scholarly journals COVID-19: Cosmopolitanism's Criticism and Proposals

PCD Journal ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 1-21
Author(s):  
Mahbi Maulaya ◽  
Nanda Blestri Jasuma

Covid-19 merits a scientific examination from cosmopolitanism, a widely acknowledged, global-nuanced thought. During the pandemic, strong stances of nationalism and xenophobia have been taken, leaving little room for global cooperation in countering the virus, and recognition of human rights has ebbed. Since this reality is opposed to its ideational and normative essence, cosmopolitanism offers its criticisms and proposals. By diving into a cosmopolitan way of thinking, this study criticises the rise of 'health nationalism' in state policies as well as the xenophobia manifested through the blaming of people of Asian—particularly Chinese—heritage for the viral outbreak. Regarding its proposals, cosmopolitanism offers two suggestions: 1) international society must opt to endorse global integration through multilateralism, and 2.) countries should avoid exclusionary health programmes and commit to solidarity-based countermeasures. The underlying arguments of this study are backed by the application of library research and qualitative methods.

Author(s):  
Munif Mahadi Attamimi ◽  
Muhammad Hariyadi

The conclusion of this study explains the nature of human dignity inherent in it from birth and its chronological process. The Al-Qur'an explains in detail and sequentially that the glorification of human dignity occurs in several phases. The first is before his existence on earth (unseen world): when Allah wants to make a human caliph (ruler) on earth, he orders the angels to prostrate to Adam as a respect, excellence, exaltation and knowledge are taught as a whole. Second, when in the womb where the fetus is well cared for and is well cared for by getting nutritious food through the placenta. Third, when he is in the world, he is given a perfect body shape, makes it easy for him to control the land and sea, is given the right to manage the world and everything in it, is given good sustenance, and is honored by other creations of Allah SWT. Fourth, be glorified at the time of death, at funerals, and after death. To maintain and protect the dignity of human beings, Allah has prepared three important components for humans as a basis for protecting human rights (HAM), namely faith, law, and morals. The method used in interpretation related to this research is the thematic method or maudui 'which is combined with qualitative methods as a basis for library research, Al-Qur'an verses, hadith syarif, journals, articles, seminars, and conference proceedings.


PMLA ◽  
2009 ◽  
Vol 124 (5) ◽  
pp. 1794-1799
Author(s):  
Mirta Alejandra Antonelli

Today the argentine judiciary dispenses ritual punishment as it condemns the oppressors of the last military dictatorship (1976–83) in the name of historical truth. Human rights organizations and movements have contributed immeasurably to this end. More than two decades have passed since the historic military-juntas trial (1985), and over the years successive state policies have proved that traumatic memory is a contested site, subject in this postdictatorial democracy to both debate and governmental intervention.


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Rachmadani Fatria Agung Gumelar ◽  
Martinus Sardi

Persons with disabilities still find it difficult to find and obtain work because they are considered less productive and incapable to work. However, every human being has human rights including the right to obtain work and to persons with disabilities. This study aims to understand the Indonesian government's role based on human rights instruments' concern for work opportunities. The research used a normative study with a descriptive qualitative analysis which is focused on library research and analysis of the compilation of written data. The author found that the role of government is through policies and realization on the program where the direction not only supervision within sanction to the employer but also develop quality and placement of disabilities workforce, open special labor market and promotion to all stakeholder for providing recruitment. Nonetheless, the national government role in the realization of obligation from the human rights legal instruments both international or national still not comprehensively comply with the provision because the specific regulation relates to employment still have discrimination provision, absence of government technical regulation about disabilities employment, lack of regulation and policy measures to encourage private sectors for hire persons with disabilities.


2017 ◽  
Vol 1 (1) ◽  
pp. 189
Author(s):  
Togardo Siburian

ABSTRACT: This article tries to foster a multi-civilization dialogue to religious society that faces humanity crisis due to extremism. Study through library research found that there is an axiom that religion and society is necessity in human life. In realty this two dimension is closely related and may resulted in sharp conflicts between culture and civilization. Inter-religious studies, including inter-religion dialogue, are developed to overcome these conflicts. Unfortunately the differences in comparative religious study are widened, although in the hazy form such as multi-culturalism ideas wich contain interreligious aspect. The ideas of multi-religionism in the intra and inter-religion dialogue become an important principe, since it looks upon One God as a source of religious existence in human. It is necessery to exceep the multi-religion principe wich deals with other factors such as race, culture, social, politics, economy, technology, and education of modern person. An innovative concept is neeeded that combines all existing elements in global multi-civilization dialogue, by considering global factors such as human rights, democracy, civil society, and world ethics. This universal multi-civilization concept can be declared as a discourse to overcome crises today comprehensively. KEYWORDS: human, society, inter-religion, global, civilization, dialogue, multi-civilization, present


Author(s):  
Noele Crossley

Abstract Selective humanitarianism, it has been argued, may be condonable, or even preferable. Several arguments have been proffered in support of these views. This article revisits these arguments in light of the emergence of a discourse of protection and responsibility that now incorporates a wider spectrum of protection measures available to agents, of which armed intervention is but one. Consistency is an essential characteristic of ethics and the law—inconsistent practice diminishes the prospects of the development of norms of protection and associated practices and institutions. Furthermore, inconsistent practice means that fewer people receive protection from egregious violations of human rights. If the principles associated with human protection and humanitarianism are to become established norms of international society, international policy must be coherent, and international practice must be consistent.


2013 ◽  
Vol 15 (4) ◽  
pp. 413-446
Author(s):  
Anna Błuś

Abstract In the European Union alone, there are currently approximately 5.5 million migrants with an irregular immigration status. Despite its promise of universality, international human rights law does not protect migrants, particularly those in irregular situations, to the same extent as it protects citizens. This paper examines state policies towards irregular migration and approaches to issues faced by irregular migrants, from No Borders to solidarity, arguing that to effectively address these pressing concerns, it is necessary to look beyond the law and the concept of human rights and to challenge the notion of the border. Hannah Arendt’s nexus between rights and political membership expressed in the concept of the ‘right to have rights’ is considered in relation to today’s undocumented migrants. Different manifestations of migrant activism are also analysed, demonstrating that undocumented migrants have a voice and have been using it to contest the state-dependent notions of citizenship and membership.


2017 ◽  
Vol 43 (1) ◽  
pp. 121-128
Author(s):  
Michael Fisch

This article is an expanded commentary on the essay “The Social Life of ‘Scaffolds’: Examining Human Rights in Regenerative Medicine.” In discussing the limits and possibilities of the essay, this commentary suggests that problematizing scaffolds in regenerative medicine as a kind of infrastructure rather than prosthetic opens the way for an understanding of the genesis of regenerative assemblages in ways that help to reframe inherent issues of human rights. Ultimately, it proposes the notion of experimental ecologies as a way of thinking about an ethically driven productive entanglement of bodies, environments, and technology.


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