scholarly journals Шинжаангийн уйгур өөртөө засах орны цөөн тоот үндэстний эртний ном бичгийн албан гэрийн тод үсгийн дурсгал бичгийн тойм байдал (= Ойратская коллекция Фонда древних рукописей национальных меньшинств Синьцзяна)

Author(s):  
D. Galdan ◽  

Until recently, the Oirat manuscripts from Xinjiang remained inaccessible to researchers due to a number of circumstances. Most of the manuscripts are kept in private collections. According to some data, in the Ili-Kazakh Autonomous Province alone, the Olets living there have more than 300 personal collections, in which, according to rough estimates, there are more than two thousand manuscripts. The Fund of Ancient Manuscripts of National Minorities of the Xinjiang Uygur Autonomous Region of the PRC, created in the second half of the 1970s, is a large repository of texts in the ‘Clear Script’ of the Oirats. The basis for its creation was manuscripts and xylographs from private collections, which were preserved during the years of the Cultural Revolution thanks to the personal courage of ordinary lovers of book antiquity. The Oirat collection of Xinjiang contains 398 manuscripts and xylographs of various contents: Buddhist texts of the canonical content (sutras, sastras, devotional texts), works of popular Buddhist literature (jatakas, teachings, didactic instructions and sayings, framed novels, etc.), astrological, ritual folklore texts.

1994 ◽  
Vol 28 (2) ◽  
pp. 409-430 ◽  
Author(s):  
David Sneath

A number of papers have been written in the west on the subject of the Cultural Revolution in Inner Mongolia. Hyer and Heaton's (1968) account of the period in the China Quarterly deals with events up until 1968, and relies heavily upon an analysis of the news reports broadcast by Radio Inner Mongolia at that time. The paper focuses upon the fate of Ulanhu, the Chairman of the Inner Mongolian Autonomous Region who fell from power during the Cultural Revolution. Hyer and Heaton are concerned primarily with the power struggles within the political apparatus, and they include no first-hand or eyewitness accounts. The paper gives no indication of the effects of the Cultural Revolution upon the great bulk of the population of the I.M.A.R., either Mongolian or Han Chinese. However, the article does carefully document the rapidly changing tide of Inner Mongolian government policy and the emergence of populist groups which challenged the political establishment, over the period 1965 to 1968.


Author(s):  
B. D. Tsybenov

The subject of this study is the agriculture of the Morin-Dawa Daur Autonomous region. The purpose of the article is to study the agricultural development of the national autonomy of the Daur people in 1958–1984. The author used foreign and Russian sources and employed chronological, retrospective, and concrete historical methods of research. The article features the formation and development of people's communes and production brigades in the autonomous region, as well as their agricultural activities during the years of the "big leap", "cultural revolution", and "reform and opening up" in China. The author also studied the degradation of agriculture and pastures during the "cultural revolution". The results of the research can be applied in scientific and practical studies of the agriculture of the national minorities of the People’s Republic of China, in a comparative study of the national economic complexes of the Russian Federation and the People’s Republic of China. The author concludes that the development of agriculture of the Morin-Dawa Daur Autonomous region was an integral part of the nation-wide processes in the Chinese agriculture.


Author(s):  
Bazar D. Tsybenov Tsybenov ◽  
◽  
Tsyden S. Ochirov ◽  

Introduction. Peculiarities of the ‘Cultural Revolution’ in China’s national regions remain a poorly studied issue in modern Oriental studies. In this regard, Hulunbuir league of the Inner Mongolia Autonomous Region had been a strategically important and geopolitically significant region of the country. This territory bordered on the Mongolian People’s Republic and the USSR, therefore the central government of China considered its population potentially dangerous and marginal. The People’s Revolutionary Party of Inner Mongolia had two party factions in Hulunbuir league: the ‘unification’ faction, and the ‘justice’ one. The Maoists viewed the ‘Mongol Unification’ faction of the People’s Revolutionary Party of Inner Mongolia as a particularly dangerous, separatist trend. Goals. The paper aims to examine the political events and facts that took place in Hulunbuir league in 1965–1968. Objectives. Chronologically, the first objective is to examine the ideological and political campaigns —struggle against the ‘Four Olds’, and the ‘Four Purges’ — as a prehistory to the ‘Cultural Revolution’. The second objective is to analyze the cardinal changes that took place in the leadership of the party committee and local authorities in 1966–1968. The third problem studied deals with repressive activities of the Red Guards and Zaofan in Hulunbuir league, their division into two fighting camps. The fourth objective is to examine the creation of the aimag revolutionary committee and its activities in 1968. Materials. The work analyzes three collections of official documents published in the PRC. The information thereof is supplemented with materials from works by Russian and foreign authors. The article provides a comparative analysis of events and facts, translates some terms from Mongolian and Chinese. Results. The introducing part the paper examines a prehistory of the ‘Cultural Revolution’, the ideological and political campaigns. Its main part studies the events of the ‘Cultural Revolution’ in the region. In July of 1966, a special working group arrived in Hailar on behalf of the CPC Northern Bureau. Members of this group were cadre Party workers from Hubei and Shanxi provinces. In September of 1966, Party Committee Secretary of Hulunbuir league Qi Junshan and Deputy Secretary Zhargal were dismissed from their posts. Red Guards appeared in Hulunbuir in August of 1966 and began organizing ‘struggle meetings’. They actively recruited local Mongolian youth. In 1967, the Red Guards in Hulunbuir split into two opposing factions. They were confronting each other and for a while forgot about ‘class enemies’. Activities of the Red Guards were out of control of the regional authorities, and the situation needed stabilization. In March of 1967, the State Council and the Central Military Commission of the People’s Republic of China decided to create a military council in Hulunbuir league, also referred to as ‘the first line to contain the Revolution and stimulate production’. On December 20, 1967, a revolutionary committee was formed in Hailar. In March of 1968, Shangmin, a loyal follower of Mao Zedong, became the leader of the revolutionary committee. Making false accusations, he intensified repressions against members of the ‘Mongol Unification’ faction. Conclusions. Political events in Hulunbuir league in 1965–1968 were directly related to the situation in the whole autonomous region and country. Repressions against members of the ‘Mongol Unification’ faction were a distinctive feature of the repressive policy in the region. Still, the appointments of cadre Party workers from central provinces are a poorly understood issue. So, the ‘Cultural Revolution’ in this territory of Inner Mongolia obviously has local features that require further scientific research.


2008 ◽  
Vol 30 (1) ◽  
pp. 3-3

In the last issue (Vol. 29, No.2), there was a mistake in Wai-Tong Lau's article, “Songs Tied onto the Chariot—Revolutionary Songs of the Cultural Revolution in China (1966–1976)” on page 106. JHRME regrets the inaccuracies. The corrected paragraph reads as follows: A number of revolutionary songs of the Cultural Revolution are written in the musical styles of the Chinese minorities. “The Great Beijing” (Wei Da De Beijing by Nu Er Mai Mai Ti), a song written by a Xinjiang composer, was very popular during the Cultural Revolution. This song is filled with syncopated rhythm typical of the Xinjiang minority dances. Another classic revolutionary song of the Cultural Revolution, “A Song within My Heart for the People's Liberation Army” (Wo Xin Zhong De Ge Xian Gei Jie Fang Jun by Chang Liuzhu), composed by a Han composer, is written with rhythmic patterns characteristic of the Tibetan dances. Other similar songs are one for the Bei Minority, “Never-Ending Singing of the Zhan Mountain” (Zhan Shan Ge Sheng Yong Bu Luo by Zhang Wen); one for the Korean minority, “Yanbian People Love Chairman Mao” (Yanbian Ren Ming Re Ai Mao Zhu Xi by Jin Fenghao); one for the Zhuang minority, “Zhuang People Sing for Chairman Mao” (Zhaung Zu Ren Ming Ge Chang Mao Zhu Xi by the Creation Group of the Department of Culture of Guangxi Zhaung Autonomous Region); and one for the Wa minority, “Ah Wa People Sing New Songs” (Ah Wa Ren Ming Chang in Ge by Yang Zhengren). These revolutionary songs of the minorities enriched the genre of revolutionary songs of the Cultural Revolution with a variety of rhythmic and tonal idioms different from those of the mainstream Han music.


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