COMMUNIST PARTIES OF WESTERN EUROPE: PHASES OF HISTORICAL RISE AND DECLINE THROUGH THE PRISM OF THE DYNAMICS OF ELECTORAL PREFERENCES

2020 ◽  
Vol 9 (3) ◽  
pp. 53-74
Author(s):  
V.E. BAGDASARYAN ◽  
◽  
Keyword(s):  
Western Europe ◽  
Second World War ◽  
Special Role ◽  
World War ◽  
National Parliaments ◽  
Systemic Crisis ◽  
History Of ◽  
Post War ◽  
Second World

The article presents the results of a study of the history of the communist parties of Western European states in the context of assessing the degree of their social influence. The aim of the work was to identify the phases of the rise and fall of the communist parties in Western Europe. The research methodology consisted in correlating the history of the communist parties with the results of elections to national parliaments. The factors that led to the growth or loss of the popularity of the communist movement among Western Europeans were identified. Special attention was paid to ideological splits within the Communist Parties and their attitude to the CPSU line. The conclusion is made about the achievement of the apogee of the popularity of the Communist parties in the first post-war years on the wave of the Victory in the Second World War, associated with the special role of the USSR. The subsequent decline of the communists in Western Europe is explained by the loss of the attractiveness of the Soviet project, by the erosion of the original values. At the present historical stage, a new rise in the popularity of the left forces is recorded, which is associated with a modern systemic crisis and a search for alternatives to capitalism.

Polin: Studies in Polish Jewry Volume 13

2000 ◽  
Author(s):  
Antony Polonsky
Keyword(s):  
Second World War ◽  
Primary Role ◽  
World War ◽  
Primary Responsibility ◽  
Polish Society ◽  
History Of ◽  
Controversial Topic ◽  
Post War ◽  
Second World

The assessment of the Nazi genocide in Poland, an issue which has deeply divided Poles and Jews, lies at the core of this volume. Poland was one of the principal areas where the Nazis attempted to carry out their planned genocide of European Jewry. It was there that the major death camps were established and that Jews were brought from all over Nazi-occupied Europe to be gassed, above all in Auschwitz, where at least 1 million lost their lives in this way. The book states that there is no more controversial topic in the history of the Jews in Poland than the question of the degree of responsibility borne by Polish society for the fact that such a small proportion of Polish Jewry escaped the Nazi mass murderers. The primary responsibility clearly lies with the Nazis. However, the recognition of the primary role of the Germans in the genocide has not prevented bitter arguments over Polish behaviour during the Second World War. Also included are discussions of Polish attitudes to the nearly 300,000 Jews who tried to resettle in post-war Poland; the little-known testimony of Belzec survivor Rudolf Reder; a discussion of Holocaust victims as martyrs; and a presentation of how the Auschwitz Museum sees its future.

The Nonviolent Struggle for Indian Freedom, 1905-19

2018 ◽  
Author(s):  
David Hardiman
Keyword(s):  
English Language ◽  
Second World War ◽  
World War ◽  
Passive Resistance ◽  
Civil Resistance ◽  
Political Concept ◽  
History Of ◽  
Second World ◽  
Moral Stance

Much of the recent surge in writing about the practice of nonviolent forms of resistance has focused on movements that occurred after the end of the Second World War, many of which have been extremely successful. Although the fact that such a method of civil resistance was developed in its modern form by Indians is acknowledged in this writing, there has not until now been an authoritative history of the role of Indians in the evolution of the phenomenon.The book argues that while nonviolence is associated above all with the towering figure of Mahatma Gandhi, 'passive resistance' was already being practiced as a form of civil protest by nationalists in British-ruled India, though there was no principled commitment to nonviolence as such. The emphasis was on efficacy, rather than the ethics of such protest. It was Gandhi, first in South Africa and then in India, who evolved a technique that he called 'satyagraha'. He envisaged this as primarily a moral stance, though it had a highly practical impact. From 1915 onwards, he sought to root his practice in terms of the concept of ahimsa, a Sanskrit term that he translated as ‘nonviolence’. His endeavors saw 'nonviolence' forged as both a new word in the English language, and as a new political concept. This book conveys in vivid detail exactly what such nonviolence entailed, and the formidable difficulties that the pioneers of such resistance encountered in the years 1905-19.

scholarly journals The Women’s Question among the Masons of Russian Paris

Literary Fact ◽  
2021 ◽  
pp. 314-332
Author(s):  
Michela Venditti
Keyword(s):  
Literary Work ◽  
Second World War ◽  
World War ◽  
National Library ◽  
Literary Works ◽  
The North ◽  
Women's Participation ◽  
History Of ◽  
Post War ◽  
Second World

The article is a introduction to the publication of the minutes of the meetings of the Russian lodge "Northern Star" in Paris, concerning the discussion on the admission of women to freemasonry. The proposed archival materials, deposited in the National Library of France in Paris, date back to 1945 and 1948. The women's issue became more relevant after the Second World War due to the fact that Masonic lodges had to recover and recruit new adherents. The article offers a brief overview of the women's issue in the history of Freemasonry in general, and in the Russian emigrant environment in particular. One of the founders of the North Star lodge, M. Osorgin, spoke out in the 1930s against the admission of women. In the discussions of the 1940s, the Masonic brothers repeat his opinion almost literally. Women's participation in Freemasonry is rejected using either gender or social arguments. Russian Freemasons mostly cite gender reasons: women have no place in Freemasonry because they are not men. Freemasonry, according to Osorgin, is a cult of the male creative principle, which is not peculiar to women. Discussions about the women's issue among Russian emigrant Freemasons are also an important source for studying their literary work; in particular, the post-war literary works of Gaito Gazdanov are closely connected with the Masonic ideology.

scholarly journals Prace konserwatorskie i badania architektoniczne klauzury dawnego opactwa cysterskiego w Krzeszowie po drugiej wojnie światowej

2019 ◽  
Vol 25 ◽  
pp. 341-357 ◽  
Author(s):  
Ewa Łużyniecka ◽  
Monika Dąbkowska
Keyword(s):  
Second World War ◽  
World War ◽  
The South ◽  
History Of ◽  
Post War ◽  
Second World

This article is about conservational and study works on the enclosure of an old cystercian abbey in Krzeszów, that were made after the Second World War. Post-war history of conservation of this monument exhibits two periods. The first one covers 50 post-war years, where only routine maintenance was done. The latter period began at the beginning of the XXI century. Since then fragments of the building were renovated piece by piece. Current cultural and touristic needs were taken into consideration.Revalorization of Krzeszów Abbey in years 2007-2008 and since 2014 revealed the basements and relicts of the groundfloor of the south and west wings of the complex. At the same time the architectural studies were made, resulting in new conclusions of transformations of this building.

Introduction

2000 ◽  
pp. 3-33
Author(s):  
Antony Polonsky
Keyword(s):  
Second World War ◽  
Primary Role ◽  
World War ◽  
Primary Responsibility ◽  
Polish Society ◽  
History Of ◽  
Controversial Topic ◽  
Second World

This introductory chapter provides an overview of how Poland was one of the principal areas where the Nazis attempted to carry out their planned genocide of European Jewry. It was there that the major death camps were established and that Jews were brought from all over Nazi-occupied Europe to be gassed, above all in Auschwitz, where at least 1 million lost their lives in this way. There is no more controversial topic in the history of the Jews in Poland than the question of the degree of responsibility borne by Polish society for the fact that such a small proportion of Polish Jewry escaped the Nazi mass murderers. The primary responsibility clearly lies with the Nazis. However, the recognition of the primary role of the Germans in the genocide has not prevented bitter arguments over Polish behaviour during the Second World War. Jews have harshly criticized what they see as Polish indifference to the fate of the Jews and the willingness of a minority to aid the Nazis or to take advantage of the new conditions to profit at Jewish expense.

Colossus, Codebreaking, and the Digital Age

Colossus ◽  
2006 ◽  
Author(s):  
Stephen Budiansky
Keyword(s):  
Digital Age ◽  
General Purpose ◽  
Second World War ◽  
World War ◽  
Men And Women ◽  
The People ◽  
History Of ◽  
The Government ◽  
Post War ◽  
Second World

The paths that took men and women from their ordinary lives and deposited them on the doorstep of the odd profession of cryptanalysis were always tortuous, accidental, and unpredictable. The full story of the Colossus, the pioneering electronic device developed by the Government Code and Cypher School (GC & CS) to break German teleprinter ciphers in the Second World War, is fundamentally a story of several of these accidental paths converging at a remarkable moment in the history of electronics—and of the wartime urgency that set these men and women on these odd paths. Were it not for the wartime necessity of codebreaking, and were it not for particular statistical and logical properties of the teleprinter ciphers that were so eminently suited to electronic analysis, the history of computing might have taken a very different course. The fact that Britain’s codebreakers cracked the high-level teleprinter ciphers of the German Army and Luftwaffe high command during the Second World War has been public knowledge since the 1970s. But the recent declassification of new documents about Colossus and the teleprinter ciphers, and the willingness of key participants to discuss their roles more fully, has laid bare as never before the technical challenges they faced—not to mention the intense pressures, the false steps, and the extraordinary risks and leaps of faith along the way. It has also clarified the true role that the Colossus machines played in the advent of the digital age. Though they were neither general-purpose nor stored-program computers themselves, the Colossi sparked the imaginations of many scientists, among them Alan Turing and Max Newman, who would go on to help launch the post-war revolution that ushered in the age of the digital, general-purpose, stored-program electronic computer. Yet the story of Colossus really begins not with electronics at all, but with codebreaking; and to understand how and why the Colossi were developed and to properly place their capabilities in historical context, it is necessary to understand the problem they were built to solve, and the people who were given the job of solving it.

Living Democracy

2020 ◽  
pp. 199-254
Author(s):  
Martin Conway
Keyword(s):  
Social Class ◽  
Middle Class ◽  
Western Europe ◽  
Second World War ◽  
World War ◽  
Class Society ◽  
Rapid Economic Growth ◽  
Post War ◽  
Class Divisions ◽  
Second World

This chapter focuses on the consumption of democracy. What happened in the roughly twenty-five-year period from the end of the Second World War to the late 1960s is perhaps best regarded as a process of gradual acculturation. At different speeds and by different paths, a large majority of Western Europeans came to feel at home in democracy, and began to practise democracy for themselves. However, the new democracies were more equal in their formal structures than in their social reality. The reassertion of boundaries of race, gender, sexuality, and age, after the more fluid and often chaotic experiences of the war years, was reinforced by the evolving but persistent inequalities of social class. Western Europe emphatically remained a class society after 1945. The rapid economic growth that occurred during the post-war years generated new forms of affluence, but these were distributed in ways that reinforced pre-existing class divisions. In particular, the post-war years witnessed a resurgence in the fortunes of the middle class. Whether assessed in terms of its material prosperity, its influence within and over government, or its wider social and cultural ascendancy, the middle class was the dominant social class of the post-war era.

An Unexpected Path to Modernisation: The Case of German Artisans during the Second World War

1996 ◽  
Vol 5 (3) ◽  
pp. 401-426 ◽  
Author(s):  
Frederick L. Mckitrick
Keyword(s):  
Second World War ◽  
Point Of View ◽  
West Germany ◽  
Class Relations ◽  
World War ◽  
New Era ◽  
The Social ◽  
History Of ◽  
Post War ◽  
Second World

On 10 July 1950, at the celebrations marking the fiftieth anniversary of the founding of the Wiesbaden Chamber of Artisans (Handwerkskammer), its president Karl Schöppler announced: ‘Today industry is in no way the enemy of Handwerk. Handwerk is not the enemy of industry.…’ These words, which accurately reflected the predominant point of view of the post-war chamber membership, and certainly of its politically influential leadership, marked a new era in the social, economic and political history of German artisans and, it is not too much to say, in the history of class relations in (West) Germany in general. Schöppler's immediate frame of reference was the long-standing and extremely consequential antipathy on the part of artisans towards industrial capitalism, an antipathy of which his listeners were well aware.

The Role of Museums in Creating National Community in Wartime Ukraine

2020 ◽  
pp. 1-17
Author(s):  
Elżbieta Olzacka
Keyword(s):  
Second World War ◽  
National Museum ◽  
World War ◽  
National Community ◽  
Civic Activism ◽  
New Beginning ◽  
History Of ◽  
New Institutions ◽  
Second World

Abstract In the aftermath of the violent Revolution of Dignity (2013/2014) and the subsequent war in Donbas (2014–), a heroic story about the new beginning of a “united, Ukrainian nation” began to emerge. Shaping this new narrative are new museum projects devoted to Ukraine’s developing history. This article examines the process of these new institutions’ formation, the content of created exhibitions, and the activities conducted therein. It focuses on the role of the museums in activating, unifying, and integrating both the Ukrainian national community and civil society. This article is based on a qualitative analysis of materials collected during seven research stays in Ukraine, from June 2017 to August 2019, and focuses on four cases–Ukraine’s First ATO Museum in Dnipro; the Museum of the Heavenly Hundred in Ivano-Frankivsk; the Ukrainian East exhibition in the National Museum of the History of Ukraine in the Second World War in Kyiv; and a project of the Museum of the Revolution of Dignity in Kyiv. The examined institutions are presented not only as places for gathering artifacts but also as laboratories of civic activism, participation, and dialogue.

From Reconstruction to ‘Leisure Society’: Free Time, Recreational Behaviour and the Discourse on Leisure Time in the West German Recovery Society of the 1950s

1996 ◽  
Vol 5 (2) ◽  
pp. 191-222 ◽  
Author(s):  
Axel Schildt
Keyword(s):  
Western Europe ◽  
German Society ◽  
Second World War ◽  
World War ◽  
The West ◽  
Economic Expert ◽  
The 1950S ◽  
Post War ◽  
Industrial Standards ◽  
Second World

Little more than a decade after having lost the Second World War, the society of the western part of Germany, the Federal Republic, had changed fundamentally in the eye of the observer. The economic expert Henry C. Wallich was not the only one to speak of the ‘German miracle’. Not only had the previously achieved industrial standards long been regained and surpassed, but also a boom had set in – as in all of Western Europe – which came to an end only in the 1970s. Simultaneously, both economy and society had been modernised in the process of reconstruction. The transition to a new stage of modernity, ‘society in affluence’, was discussed animatedly. The emergence of new leisure lifestyles in particular was considered a mark of present times. However, in current reviews it is often forgotten that the West German society of the 1950s was to a far greater extent determined by continuity with the interwar period and by the consequences of the war and post-war years than a first glance at the spectacular novelties suggests.

Sign in / Sign up

Export Citation Format

Share Document