scholarly journals Anmeldelser

2005 ◽  
Vol 15 (2) ◽  
pp. 138-155
Author(s):  
Af sociologisk Faglitteratur

Fan Hong & J. A. Mangan (Eds.): Soccer, Women, Sexual Liberation. Kicking Off a New Era. (Laila Ottesen) Gertrud Pfister: Frauen und Sport in der DDR. (Leena Laine) Ilse Hartmann-Tews & Gertrud Pfister (Eds.): Sport and Women. Social Issues in International Perspective. (Gerd von der Lippe) Dong Jinxia: Women, Sport and Society in Modern China – Holding Up More than Half the Sky. (Christine Mønsted) J. A. Mangan & Fan Hong (Eds.): Freeing the Female Body: Inspirational Icons. (Lis Engel) Anne Bolin & Jane Granskog (Eds.): Athletic Intruders: Ethnographic Research on Women, Culture, and Exercise. (Sally Anderson) Lis Højgaard & Dorte Marie Søndergaard (red.): Akademisk tilblivelse. Akademia og dens kønnede befolkning. (Esther Nørregaard-Nielsen) R. W. Connell: Gender. (Inge Kryger Pedersen)

2021 ◽  
pp. 149
Author(s):  
Danhong Yu

The article analyzes the similarity between the Chinese “Harmony Culture” and the Russian “Sobornost”, which are the core of the national traditional culture and remain active and radiate vitality in the new era. The first part of the article analyzes the origins and content of the concepts of “Harmony Culture” and “Sobornost”. The Chinese “Harmony Culture” dates to the eight trigrams in ancient times, advocates harmony, “All under heaven are of one family”, “Harmonious but different”, “Golden mean”, etc. The notion of “Sobornost” goes back to the cathedral or village community, advocates unity, solidarity, tolerance, cooperation. The second part of the article analyzes the manifestation of the concepts of “Harmony Culture” and “Sobornost” in modern societies. In modern China, “Harmony Culture” is embodied in the goal of building a “Harmonious Socialist Society” and in the diplomatic concept of building a “Community of Human Destiny”. In modern Russia, the “Sobornost” is embodied in Putin’s “idea of new Russia” and various policies to revive “Russian traditional culture”. There is a high coherence and correspondence between the two concepts, which is an important ideological source to deepening mutual understanding between Russia and China, steadily developing Sino-Russian relations in the new era and preserving long-term peace on earth. The Russian and Chinese governments will be able to find common ground and overcome their differences.


2021 ◽  
Vol 14 (3) ◽  
pp. 127-146
Author(s):  
R. Loreto Cecioni

Russia’s so-called “turn to the East” policy has become one of the widely discussed issues among other issues in contemporary international relations. The new strategic relations with China and the beginning of a new era in Sino-Russian bilateral relations are the most representative results of the “turn to the East”. The history behind these relations is a factor with tend to be ignored by those discussing the matter. However, the historical view of Sino-Russian relations can provide us with new horizons in their interpretation. This article analyses the “turns to the East” from a historical point of view and theorizes new approaches towards their conceptualization. From the historical point of view, Russia’s “turns to the East” can potentially help the two countries overcome very profound obstacles in bilateral relations, such as the problem of Russia’s image in China after the border disputes with the Qing Empire. Undoubtedly, the “turns to the East” policy’s implications in the economic development of Russian Far East is one of the central topics. As well, the historical analysis of this policy can enrich nowadays discussion about Russian identity and Russia’s position in the East-West paradigm. Also, this article draws attention to the commercial aspect of Sino-Russian relations, which nowadays still represent an important criterion in judging the “turn to the East” policy’s effectiveness. By including examples of other countries’ relations with China, we tried to underline how history has become an instru- ment for developing relations with modern China and how this opportunity is applicable in the Sino-Russian context too.


Author(s):  
Amit Chandra Deshmukh ◽  
Avinash Mishra ◽  
Li Youqiang

<p>The purpose of this study was to find out the scope, facilities and possibilities of Yoga intervention in China. For the purpose of this study, 201 samples i.e. yoga instructors (22); yoga studio owners (7); yoga instructors plus yoga studio owners (8) yoga practitioners (113) yoga lovers (50) and others (1) from various provinces and cities from China were randomly selected. The subjects’ age ranged between 60+ to 90+ years. To find out the scope, facilities and possibilities of Yoga intervention in China, a questionnaire made by “Vivekananda Cultural Communication (Shanghai) Co. Ltd.” based on “Daily Yoga Courses and Training Content in China” were introduced. For statistical analysis and interpretation of data, descriptive statistics of selected variables and descriptive statement analysis method were conducted. Interestingly this study found a very high level of scope, facilities and realistic possibilities of Yoga intervention in China which directly or indirectly might be help to develop yoga industries in China and also can better understand the need and interest of yoga for health and wellbeing among Chines population in new era. </p><p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0984/a.php" alt="Hit counter" /></p>


1986 ◽  
Vol 45 (2) ◽  
pp. 223-244 ◽  
Author(s):  
William S. Atwell

For more than three decades now, scholars have been debating whether or not a “general crisis” occurred in European social, economic, and political history during the seventeenth century. The debate is far from over, but one of its happy side effects has been that students of seventeenth-century Spain, France, or England now are rarely satisfied to study their chosen countries in total isolation. Indeed, it is generally agreed that many aspects of European history during the early-modern period need to be studied from an international perspective in order to be understood fully.The author maintains that the same is true for early-modern China and Japan. Although they had radically different economic, social, and political systems, the Ming dynasty and Tokugawa shogunate experienced a number of problems during the midseventeenth century that were at once interrelated and strikingly similar to those occurring in other parts of the world at the same time.


2016 ◽  
Vol 8 (1) ◽  
pp. 52-65 ◽  
Author(s):  
Shuang Lu ◽  
Juan Rios ◽  
Chien-Chung Huang

Over the past decade, philanthropic giving in China has entered a new era. A series of natural disasters triggered an upsurge in public giving; the changing social environment transformed individuals’ pattern of giving behavior. By discussing the influence of three major traditional Chinese philosophies (i.e. Confucianism, Buddhism, and Taoism) on philanthropy, this paper argues that China’s philanthropy is not a reflex behavior after acute calamity, but an intrinsic intention within humanity. This paper also highlights that being aware of this intention of giving allows donors to not only simply share their resources, but also mindfully facilitate civic engagement. This mindful sharing process, therefore, builds a social culture that collectively empowers vulnerable populations, which is the purpose of philanthropic giving. The paper concludes that mindful sharing emphasizes the intention of giving, fosters a sustainable culture of giving, and achieves an ideal state of collective empowerment.


Sign in / Sign up

Export Citation Format

Share Document