scholarly journals Justifying republican patriotism

2019 ◽  
Vol 30 (2) ◽  
pp. 287-303
Author(s):  
Szilárd Tóth

My paper is on the republican version of patriotism and its justification, as developed most systematically by Philip Pettit and Maurizio Viroli. The essence of the justification is as follows: patriotism is to be viewed as valuable insofar as it is an indispensable instrument for the upholding of the central republican ideal, namely freedom understood as non-domination. My primary aim is to evaluate the normative force of this justification. In the first section, I introduce minimal descriptive definitions of the concepts of patriotism and the patria. Second, I reconstruct the republican patria-ideal to which patriotism is linked to. In the third section, I reconstruct the republican justification of patriotism. Finally, I ask what we justify when we justify republican patriotism. Two views are prevalent in this regard. According to the first, republican patriotic motivation, similarly to its justification, ought to be instrumental itself too (Pettit, Viroli). I argue that this view is untenable, since it is in tension with the minimal definition of patriotism. The conclusion is that the other view - according to which the patriotic motivation ought to be of intrinsic character (Miller) - possesses greater normative force.

2008 ◽  
Vol 26 (12) ◽  
pp. 3897-3912 ◽  
Author(s):  
A. D. DeJong ◽  
A. J. Ridley ◽  
C. R. Clauer

Abstract. During steady magnetospheric convection (SMC) events the magnetosphere is active, yet there are no data signatures of a large scale reconfiguration, such as a substorm. While this definition has been used for years it fails to elucidate the true physics that is occurring within the magnetosphere, which is that the dayside merging rate and the nightside reconnection rate balance. Thus, it is suggested that these events be renamed Balanced Reconnection Intervals (BRIs). This paper investigates four diverse BRI events that support the idea that new name for these events is needed. The 3–4 February 1998 event falls well into the classic definition of an SMC set forth by Sergeev et al. (1996), while the other challenge some previous notions about SMCs. The 15 February 1998 event fails to end with a substorm expansion and concludes as the magnetospheric activity slowly quiets. The third event, 22–23 December 2000, begins with a slow build up of magnetospheric activity, thus there is no initiating substorm expansion. The last event, 17 February 1998, is more active (larger AE, AL and cross polar cap potential) than previously studied SMCs. It also has more small scale activity than the other events studied here.


1929 ◽  
Vol 25 (4) ◽  
pp. 459-460

Dr. D. H. Matveev and engineer N. I. Pautkin. - "Mathematical definition of the approach to the antrum of the mastoid process." The outer surface of the temporal bone with the plane applied to it is always in contact at three points. One of the points lies on the zygomatic process, the other on the temporal line and the third on the most prominent part of the mastoid process. These points define a triangle called the temporal. The results of measurements of more than 50 bone preparations give the right to state the following position: the antrum of the mastoid process is in the direction of the perpendicular restored to the plane of the temporal triangle at the point of intersection of its bisectors. On the available preparations (including those with an unusual location of the antrum), the indicated perpendicular enters the temporal bone in the area of ​​the spina suprameatum Henle and approaches the antrum. In addition, being guided by the found position, an operation was performed on 40 bones. In all cases (including those with an unusual location of the antrum), they inevitably fell into the antrum without any complications in terms of damage to adjacent parts. Based on the studies performed, the following conclusion can be made: 1. The proposed approach to the antrum using the temporal triangle is expedient due to its accuracy, safety in relation to complications and the shortest length of its path. 2. The found dependence of the location of the antrum on the external parts of the temporal bone makes it possible to navigate during antrotomy according to mathematical "data". 3. The mathematical definition of the approach to the antrum raises the question of the practical use of this definition in antrotomy. - Drs. BS Goland, BN Lebedevsky, NK Trutnev, SP Yakhontov took part in the debate and prof. V.K. Trutnev.


2020 ◽  
pp. 251-290
Author(s):  
Donald Bloxham

part 4 History, Identity, and the Present Part 4 considers the role of historical consciousness in shaping present-day identity. It is critical of prejudicial ‘Identity History’ while enjoining historians to embrace their roles in historical arguments pertaining to identity. The first section clarifies what falls outside the definition of ‘Identity History’, noting that much excellent scholarship pertains to identity and even serves identity goals without being prejudicial. The second section highlights where historians working on identity matters are likely to fall into conceptual difficulty. Is the relationship between past ‘them’ and present ‘us’ a matter of identity or difference or a bit of both? Identity History is inconsistent here, with different attitudes taken depending on whether that past behaviour was good or bad by present lights. There are consequences for the historian’s engagement with past rights and wrongs, harms and benefits, because claims on these matters constitute stakes in the identity game whose winner gets to decide what is desirable in the here and now. The third section develops such themes and distinguishes between more and less appropriate idioms for characterizing the relationship between contemporary polities and groups on one hand and the deeds of relevant ‘forebears’ on the other hand. It is a mistake to talk of contemporary guilt, or for that matter virtue, in light of what one’s predecessors did, but the language of shame or pride may be appropriate. The fourth section addresses the material legacies of past action, considering matters of compensation and redistribution. The concluding section returns to broader principles.


2003 ◽  
Vol 125 (1) ◽  
pp. 105-109 ◽  
Author(s):  
Chintien Huang ◽  
Jin-Cheng Wang

In determining the screw systems associated with incompletely specified displacements, the displacement of a line was known to be an exceptional case. Recent research has concluded that all possible screws for the finite displacement of a line do not form a screw system. This paper utilizes Dimentberg’s definition of pitch to demonstrate that all possible screws for displacing a line from one position to another can indeed form a screw system of the third order. Two different approaches are taken: one uses the concept of a screw triangle, and the other is based on analytical geometry. A set of three linearly independent screws of the screw system is shown to be perpendicularly intersecting the external bisector of the initial and final positions of the line.


1970 ◽  
Vol 18 (1) ◽  
pp. 109-123
Author(s):  
Igor Gasparov

In this paper I would like to defend three interconnected claims. The first stems from the fact that the definition of substance dualism recently proposed by Dean Zimmerman needs some essential adjustments in order to capture the genuine spirit of the doctrine. In this paper I will formulate the conditions for genuine substance dualism, as distinct from quasi-dualisms, and provide a definition for genuine substance dualism that I consider more appropriate than Zimmerman’s. The second is that none of the currently proposed forms of substance dualism are able to provide a satisfactory account of conscious subjectivity. To support this claim I present two arguments, the first against Cartesian Dualism, the other against Emergent Dualism. The third, I believe, derives from the two just mentioned: if the dualistic arguments against the ability of physicalist theories to provide a sound account of the unity of the subject of consciousness are persuasive enough, then, in order to acquire a more adequate account of the unity of the conscious subject, we will have to look more closely at such forms of quasi-dualism as spiritualism or a broadly Aristotelian view of human persons.  


2019 ◽  
Vol 19 (2) ◽  
pp. 140-158
Author(s):  
Najoua Stambouli

Abstract The Jordanian-American novelist Laila Halaby is perceived as one of the most well-known contemporary Arab-American writers whose hyphenated identity raises questions regarding which side of the hyphen she belongs to. In this respect, one way to determine whether Halaby identifies herself as an Arab or an American is to examine how she perceives and explores Arab and American cultures and to investigate the different images she constructs about Arabs and Americans. In West of the Jordan (2003), throughout the tales of the four female cousins, this American writer of Arab descent explores the Arab communal values and conventions, as well as the Western beliefs and ways of life. Most importantly, Halaby depicts different images of Arabs and non-Arabs in the context of social, political, and economic conflicts and relationships. In this article, the focus will be mainly on the images of non-Arabs in West of the Jordan. My study, accordingly, draws on Edward Said’s Orientalism and its counterpart Occidentalism, which offer theories of communal and identity construction, as well as practices that lead to stereotyping discourses about the other. This article will consequently start with a definition of the term Orientalism and its counterpart Occidentalism, moving on to deal with the different images of non-Arabs in the second part. Indeed, this latter section investigates how Halaby, who belongs to the Western and Eastern worlds, produces knowledge of the Western society and culture, by offering interesting representations of the two worlds. The third part will shed some light on Halaby’s attitude toward the American world and toward the Arab-American relationships.


Human Affairs ◽  
2012 ◽  
Vol 22 (2) ◽  
Author(s):  
Blanka Šulavíková

AbstractThe article poses three questions relating to the self-definition of philosophical counselling: 1. Is it an alternative to psychological and psychotherapeutic approaches? 2. What is the therapeutic nature of philosophical counselling? 3. Is it contemplation or critical reasoning? The first part introduces some examples of the concepts that sharply distinguish philosophical counselling from psychological and psychotherapeutic approaches. It also considers those that mix these different approaches. The second part deals with the question of whether or not philosophical counselling can be considered to be a therapy. Some philosophical counsellors work on the belief that there is a synchrony between modern philosophical counselling and the classical conception of philosophy as therapy. Many, however, are of the opinion that it is not possible to speak of it in terms of therapy. The third part gives examples of the way in which philosophical counselling is understood to be contemplation and on the other hand of those who employ approaches based on critical thinking in philosophical counselling.


2019 ◽  
Vol 27 (4) ◽  
pp. 1-17
Author(s):  
Ali Mohammed Abdullah Al - Shankiti Ali Mohammed Abdullah Al - Shankiti

This research deals with the difference between for Alfasid and Albatil. The researcher compares and prefers what appeared to him after investigation and inference. This research aims to indicate the meaning of Alfasid and Albatil, and based on the definition of a difference between jurists and speakers. This research aims to edit the difference between Alfasid and Albatil in the acts of worship on the four doctrines. And the impact on the branches of jurisprudence. This research has an introduction and two chapters: Chapter I: In a statement of the meaning of Alfasid and Albatil: and under three topics: The first topic: the linguistic meaning. The second topic: the conventional meaning. The third topic: the difference between jurists and speakers in the definition of Alfasid and Albatil. Chapter 2: The difference between Alfasid and Albatil at the four schools of worship. The first topic is: Alfasid and Albatil in the Hanafi and its impact on the jurisprudential branches. The second topic: Alfasid and Albatil in the other schools and its impact on the branches of jurisprudence. The third topic: the impact of the difference between the Hanafi and the other schools in achieving the difference between Alfasid and Albatil in worship.


Author(s):  
Amr Ahmed Otaifi

The study aimed at uncovering the role of the lexicon in establishing the concept of citizenship. Where two methods of contemporary language courses were used: The descriptive approach by describing the manifestations of the lexicon of the principles that fuel the feelings of national belonging among the people of the language. The second is lexical criticism. The research consists of two chapters: the first is the definition of significance in the Arabic dictionary, the second is the term of citizenship, its origin and meaning, and the third is the requirements of the new lexicon. And the second section of the homeland and citizenship in the contemporary and basic, and includes the demands of four: the first root (و ط ن), the second - the terms of common terminology, and the third - the formulation of the definition in the lexicons, and IV - supporting examples of citizenship. The study concluded that the studied lexicons contain many information with a national flavor, although one of them is not present in the previous dictionaries, with a clear effort, in which the modern lexicological industries are realized and the meaning of the fact that the individual belongs to one country without another and has his loyalty on the other , As well as the existence of educational inputs related to participation and real effectiveness.


2014 ◽  
Vol 3 (1) ◽  
pp. 30-44 ◽  
Author(s):  
Derya Demirçay ◽  
Ad Backus

Code-switching comes in three major sub-types: insertion, alternation, and congruent lexicalization. Turkish-Dutch code-switching is supposed to feature the first two types but not the third, because when the languages in contact are typologically distinct, there is not enough shared lexicon and structure to make the fine-grained integration of the two languages possible that is the basic requirement for congruent lexicalization. Recent data of third generation Dutch Turks, however, shows some instances of code-switching that do not rely as much on keeping the two languages separate as the prototypical instances of insertion and alternation do. This empirical development lends support to a theoretical approach to linguistics that makes use of an expanded definition of the lexicon. Many of the complex instantiations of code-switching qualify as both insertion and alternation, because the inserted unit is so large that it involves a complete switch to the other language at the same time.


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