scholarly journals Criteria of ‘authenticity’ in traditional Georgian musical performance

Muzikologija ◽  
2014 ◽  
pp. 21-43
Author(s):  
Tamaz Gabisonia

Today we often use term ?authentic? in relation to different appearances of Georgian folk music. Along with the unambiguous meaning ?real? this term also has other meanings: ?ethnic?, ?rural?, ?old?, ?function of usual environment?, ?traditional-stylistic?, ?authoritative?, or ?reproductive?. In spite of some interconnections that arise from the term ?authentic? and its other meanings, the most relevant way to apply this popular term for performers and audiences of ?real folklore? is traditionality. This factor is manifested in the following contexts: a) performer (receiver and distributor of tradition, unobtrusively and orally), b) motivation/function (representative and spontaneous function, hereditary, utilitarian and aesthetic-daily motivation), c) repertoire (compliance of musical and verbal text?s sample with its social function, eluding canonized versions), d) expression (adequate articulation, performing regulation which is not determined by the stage, traditional instrument etc.). The problem of authenticity is more successfully regulated in traditional Georgian church music than in folk music. For the latter, in this regard the special difficulty is caused by identification of modern trends that contain folk motifs. The most popular among them is distinctive, with its stylistic reminiscent layer from the Eastern Georgian Mountains, which we refer as ?para-folkore?. Notwithstanding the fact that Georgian folklore is not centrally authorized, modernization of folklore samples and also those manifestations of post-folklore that are further away from the traditional motifs attract a wide range of listeners. Essentially, the meaning of ?authentic? in the Georgian ethno-musical context is presented as performance of the traditional rural repertoire with traditional articulation. However, we think that it is convenient for the criteria of traditional, usual environment to be added to this perspective.

Author(s):  
Tanya Merchant

This chapter examines the ways in which musicians cross the four musical genres in Uzbekistan: maqom, folk music, Western art music, and popular music. Most of the women interviewed for this book interacted with all four genres at some point, and most have strong opinions about each type of practice. The diversity of styles of music present in events associated with Uzbek weddings and the ubiquity of weddings means that they act as unifiers for Tashkenters across disciplinary divides. The chapter first provides an overview of the importance of wedding music throughout Central Asia before discussing the significance of musical performance at weddings. It shows that wedding music is a vital part of the musical economy in Tashkent and is one that involves a wide range of musical styles, including most of those institutionalized in the Uzbek State Conservatory.


Author(s):  
Pete Dale

Numerous claims have been made by a wide range of commentators that punk is somehow “a folk music” of some kind. Doubtless there are several continuities. Indeed, both tend to encourage amateur music-making, both often have affiliations with the Left, and both emerge at least partly from a collective/anti-competitive approach to music-making. However, there are also significant tensions between punk and folk as ideas/ideals and as applied in practice. Most obviously, punk makes claims to a “year zero” creativity (despite inevitably offering re-presentation of at least some existing elements in every instance), whereas folk music is supposed to carry forward a tradition (which, thankfully, is more recognized in recent decades as a subject-to-change “living tradition” than was the case in folk’s more purist periods). Politically, meanwhile, postwar folk has tended more toward a socialist and/or Marxist orientation, both in the US and UK, whereas punk has at least rhetorically claimed to be in favor of “anarchy” (in the UK, in particular). Collective creativity and competitive tendencies also differ between the two (perceived) genre areas. Although the folk scene’s “floor singer” tradition offers a dispersal of expressive opportunity comparable in some ways to the “anyone can do it” idea that gets associated with punk, the creative expectation of the individual within the group differs between the two. Punk has some similarities to folk, then, but there are tensions, too, and these are well worth examining if one is serious about testing out the common claim, in both folk and punk, that “anyone can do it.”


2021 ◽  
pp. 44-51
Author(s):  
Лилия Бородовская

This article presents two musical arrangements of "Haytarma" from A. Spendiaryan's suite "Crimean Sketches" (part 1), performed by Kazan musicians and composers - R.E. Ilyasov for the "Kazan Nury" folk instrument orchestra and R.Yu. Abyazov for the "La Primavera" string chamber orchestra. A brief historical information about the work of A. Spendiaryan connected with the Crimean Tatar music is given. Also presented is material about the peculiarities of the Crimean Tatar folk dance "haitarma", about its different musical variants. This work will be useful to a wide range of professional musicians, as well as researchers of the Crimean Tatar folk music.


2021 ◽  
Vol 10 (1) ◽  
pp. 283-286
Author(s):  
Mikhail Semenovich Zhirov ◽  
Olga Yakovlevna Zhirova ◽  
Natalya Stanislavovna Kuznetsova

The paper is devoted to the problem of creating an electronic version of a folklore archive and finding ways to present it on the Internet. A preliminary review of the electronic archives of folklore materials posted on the Internet indicates different approaches to their implementation. In the category of archives containing information about folk songs, various methods of classifying musical genres are used, as well as ways of organizing them, which in general makes it difficult for the user to work with resources. The authors of this study propose their own development of a draft electronic map Ethno-cultural heritage of Belgorod Region. This information resource is aimed at both professional figures in the field of folk music and a wide range of amateurs. The basis of the electronic map was made up of expeditionary materials from the archive of Folk Singing Art Department of Belgorod State Institute of Arts and Culture. While developing the project, modern trends in the presentation of archival materials on the Internet were taken into account, which made it possible to fully reveal the traditional culture of the region. The proposed method of presenting information allows you to maximally illuminate the musical genre composition of folk singing, get acquainted with the creative heritage of outstanding performers, as well as greatly facilitates the search for specific song samples, both among the archive materials and in existing publications.


2017 ◽  
Vol 11 (3) ◽  
pp. 257-283
Author(s):  
JAMES M. DOERING

AbstractCool Hand Lukehas a distinct soundtrack that features original music by composer Lalo Schifrin and an intriguing collection of traditional American music selected by director Stuart Rosenberg. The music emerged over an intense nine-month span in 1966–67, during which ideas flowed freely and original plans were often jettisoned. Rosenberg and Schifrin were the film's primary musical architects, but others contributed along the way, including screenwriters, actors, producers, folk music experts, and a trio of banjo players. Based on a wide range of primary sources, including documents in the Warner Bros. Archives at the University of Southern California, interviews with individuals involved in the production, the voluminous popular press about the film, and the film itself, this article is a rare glimpse inside the creative process that produced an unmistakably American soundtrack.


2015 ◽  
Vol 34 ◽  
pp. 97-132 ◽  
Author(s):  
Julian Gardner

AbstractThe papacy and cardinalate in the period between Innocent III (1198–1216) and Benedict XI (1033–1304) can be shown to have had a wide range of musical interests. Papal inventories, testamentary legacies, chronicles and understudied visual evidence allow the piecing together of a lively and wide-ranging concern with music, liturgy and performance. The development of polyphonic music, the growing popularity of bells, and a lively interest among artists in portraying liturgical ceremonies and musical performance at the behest of their ecclesiastical clientele allow us to form a far more nuanced picture of the musical life of thirteenth-century Rome.


2009 ◽  
Vol 40 (7) ◽  
pp. 1183-1192 ◽  
Author(s):  
J. Hall ◽  
H. C. Whalley ◽  
J. W. McKirdy ◽  
R. Sprengelmeyer ◽  
I. M. Santos ◽  
...  

BackgroundA wide range of neuropsychiatric conditions, including schizophrenia and autistic spectrum disorder (ASD), are associated with impairments in social function. Previous studies have shown that individuals with schizophrenia and ASD have deficits in making a wide range of social judgements from faces, including decisions related to threat (such as judgements of approachability) and decisions not related to physical threat (such as judgements of intelligence). We have investigated healthy control participants to see whether there is a common neural system activated during such social decisions, on the basis that deficits in this system may contribute to the impairments seen in these disorders.MethodWe investigated the neural basis of social decision making during judgements of approachability and intelligence from faces in 24 healthy participants using functional magnetic resonance imaging (fMRI). We used conjunction analysis to identify common brain regions activated during both tasks.ResultsActivation of the amygdala, medial prefrontal cortex, inferior prefrontal cortex and cerebellum was seen during performance of both social tasks, compared to simple gender judgements from the same stimuli. Task-specific activations were present in the dorsolateral prefrontal cortex in the intelligence task and in the inferior and middle temporal cortex in the approachability task.ConclusionsThe present study identified a common network of brain regions activated during the performance of two different forms of social judgement from faces. Dysfunction of this network is likely to contribute to the broad-ranging deficits in social function seen in psychiatric disorders such as schizophrenia and ASD.


Author(s):  
A. Gedi

Subject actuality. The article highlights the evolution of the compositional style of the Hungarian composer, taking into account the performance component of Bartok as a pianist. Based on existing musicological sources (works by A. Alekseev, B. Sabolcha, S. Sigitov, J. Uyfalushi, I. Martynov, I. Nestev, A. Malinkovskaya) the historical periodization of the general interest in Bartok’s work is indicated. Despite the study of many aspects of his creative activity, the performance of B. Bartok still remains without special analysis. Therefore, the process of studying the work of B. Bartok today can not be considered completed. The issues of interaction between the compositional and performance style of B. Bartok, modern interpretations of his works remain opened. The Ukrainian listener is familiar with a limited range of B. Bartok’s works, so the emphasis on the artist’s performance serves as an additional stimulus for the actualization of his art in our time. The main presentation of the material. The evolution of B. Bartok’s piano style was identified as a problem by L. Gakkel through the constituent parameters of the piano style: 1) the “realistic-non-pedal” sound image of the piano; 2) coloristic shock-noise method of sound construction; 3) textured accentuated tone as a tonal-harmonic ground. Indeed, many works of the composer testify to this interpretation of the piano: “Two elegies op. 8 / b, Burlesque three pieces op. 8c, Suite op. 14, Etudes op. 18, Sonata; three concertos for piano and orchestra. However, there are a number of works written quite traditionally, in the classical key. In these works B. Bartok uses the coloristic possibilities of the piano quite avariciously (wide range of registers, pedal effects), a striking example is the “Romanian folk dances” op. 8-a). Milestones of the piano evolution of the artist’s style are marked: Rhapsody, cycles “Romanian folk dances”. Etudes op. 18 – a sample of expressionist aesthetics, extremely complex in pianistic terms. They use extreme technical difficulties that require maximum arm stretching and great physical strength.Most of Bartok’s piano works were written in the first two creation periods – early and experimental. The composer’s attention was focused on three genre areas: folklore, pedagogics, innovation. The communicative semantics of these spheres, of course, influenced the composer’s decisions in the formative field, texture, piano technique, the level of virtuosity. The regularities are traced: B. Bartok’s “commitment” to primary (song and dance) and romantic genres (elegy, rhapsody, rich people), program cyclicity; constant interest in creating a repertoire for children, which solves two tasks at once: the promotion of folk music and the children involvement into a new musical language. Note as a contradiction the fact that the analysis of the works of B. Bartok, created in the first and second period, does not fully confirm the version of L. Gakkel, about a radicalistic change in the sound image of the piano. Probably, in B. Bartok’s work the new did not exclude the old one. The basic quality of B. Bartok’s piano style is its national characteristic, which is shrouded in the resources of the latest technique of musical composition. Conclusions. B. Bartok-pianist by genotype belongs to the Liszt’s branch of European pianism. The Liszt’s tradition is a combination of classical-romantic performing principles, which is especially evident in the works of disciples and followers of F. Busoni, K. Martinsen, K. Arrau, and G. Gould. In general, the evolution of B. Bartok’s piano style can be seen as a movement from the romantic – through folklore – to the neoclassical tradition, which is manifested in the change of musical-linguistic resources (rhythm, harmony, features of musical form, texture, melody). As a result, also the sound image of the piano was being changed. Auditory analysis of B. Bartok’s performing style allowed us to conclude that, unlike many pianists of the romantic tradition, B. Bartok uses pedal effects very avariciously, preferring clear and precise pronunciation (utterance) of all elements of the texture. We state the «imposition» of the classical tradition, which originates from harpsichordists, and new trends associated with the percussive understanding of the piano. From the point of view of the temporal organization of the musical form, his works are distinguished by metrical variability and polyrhythm; rhythmic discrepancy of textured layers; extensive use of repetition techniques and ostinato techniques. The foundations of Bartok’s mode-harmonic mentality (reliance on ancient modes of folk music; mode variability in the conditions of chromatic tonality) determine the difficulties of mastering the «intonation dictionary» of his piano works, and in general the technical equipment of the texture. Thus, Bela Bartok’s piano writing style is an expression of the artist’s innovative thinking, in which the performing component of his own abilities played a key role.


Music ◽  
2021 ◽  
Author(s):  
Lynn Hooker ◽  
Peter Laki ◽  
Alexis Witt

Béla Bartók (b. 1881–d. 1945) was one of the most influential musical figures of the 20th century, particularly from outside the historic musical centers of Germany, France, and Italy. Now remembered principally as a composer, he was also an international concert pianist, teacher of piano, and pioneer in folk music research. Bartók was born and educated in the provincial periphery of late-19th-century Hungary; when he was admitted to institutions in both Vienna and Budapest for his advanced education, he made the fateful decision to enroll in Budapest’s Royal Academy of Music. In 1907 he joined its piano faculty, continuing until 1934, when he transferred to a full-time position doing folk music research at the Hungarian Academy of Sciences. He performed his works widely, especially during the interwar period, though after 1934 his performances in Germany ceased, in part due to his refusal to certify his Aryan origins. As Bartók grew uneasy about Hungary’s alliance with the Third Reich, he and his wife left after his mother’s death, landing in New York in 1940. He died there of leukemia in 1945. After modeling his early works on the chromaticism of Richard Strauss combined with 19th-century Hungarian-style motifs, Bartók changed his musical direction after his discovery of the folk songs of isolated peasantry, first by chance in 1904 and then in systematic fieldwork with Zoltán Kodály beginning in 1905. Bartók studied village music of not only Hungarians but also other ethnic groups around East-Central Europe, North Africa, and Turkey. His study of these materials along with the music of earlier composers, particularly Debussy, Liszt, and Beethoven, were his sources for new modes of organization of pitch, rhythm, and form. He also responded in music and words to other modernist musicians of his time; several scholars have investigated the issue of who influenced whom. At the height of his career, he departed radically from tonality and reinterpreted classical forms in some works, while at the same time writing a variety of more accessible and frequently performed character pieces, folk song settings, and pedagogical works. Some of the large-scale works he produced at the end of his life, most notably the Concerto for Orchestra (1943), combined ambition of scale and accessibility in a way that made for great success with the public. However, some postwar modernist critics, who debated the issue of accessibility through a Cold War lens, saw Bartók’s popularity as a sign of selling out to audiences rather than following the “mandate of history.” Bartók scholars have addressed a wide range of topics, from cultural studies of his interactions with other artists in Hungary and abroad, to his folk music research, to close readings of his compositions from biographical, literary, or source-studies perspectives, to a multitude of music-theoretical analyses. This bibliography provides a representative survey of the voluminous Bartók scholarship.


2003 ◽  
Vol 51 (2) ◽  
pp. 115-123 ◽  
Author(s):  
Christopher M. Johnson

The purpose of this study was to examine the effect of changing the magnitude of rubato in a musical performance on the perceived musicianship inherent in a music performance. Subjects listened six times to the first phrase of Bach's Suite Number 3 for Violoncello solo, Bourrée Number 1. Each performance of that phrase was altered such that the magnitude of the rubato was varied. The model performance was created from timings found in previous research. The varied levels of rubato ranged from a metronomically straight performance to one in which the timing variations were exaggerated to four times that of the original model. Results indicated that the previously asserted model level of rubato was found to be the most musical, while the next two levels of more rubato were found to be only slightly less musical. The two examples with less rubato than the model, and the example with the most exaggerated rubato were all found to be significantly less musical than the model. These results seem to indicate that a performance without rubato is not perceived to be as musical as one with appropriate variations in timing. It also seems that as long as these variations are within a similar temporal flow, the music can accommodate as much as twice as much variation as was found in the model. This finding reflects a rather wide range in magnitude, leading to the conclusion that perhaps the flow of the performance is more crucial than the specific timing in milliseconds.


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