"They Knew How to Respect Children": Life Histories and Culturally Appropriate Education

1994 ◽  
Vol 19 (2) ◽  
pp. 182 ◽  
Author(s):  
Robert M. Leavitt
1979 ◽  
Vol 1 (2) ◽  
pp. 6-8
Author(s):  
Roderick P. Calkins ◽  
Paul Pedersen

1999 ◽  
Vol 21 (2) ◽  
pp. 39-43 ◽  
Author(s):  
Bartholomew Dean

An Urarina elder made this statement at a community assembly meeting in July 1996, which adults from the primary long house community on the Pangayacu River had called to discuss the educational future of their children. The unrelenting economic, cultural, and political pressures accompanying Peruvian national expansion into Amazonia have led indigenous peoples like the Urarina to question their prospects for future linguistic and cultural survival. Over the past decade I have worked with the Urarina, both as a social anthropologist and as an advocate working on behalf of the Amazonian Peoples' Resources Initiative (APRI). In 1995 APRI launched an integrated community defense program among the Urarina. In collaboration with a local NGO (Programa de Formación de Maestros Bilingües de la Amazonía Peruana), APRI has begun developing an educational program that promotes the political and economic empowerment of the Urarina peoples. It works to secure Urarina access to primary health care, culturally appropriate education in the face of perceived language endangerment, and sustainable natural resource management.


2020 ◽  
pp. 19-43
Author(s):  
Janine Tine

To develop culturally appropriate education for Indigenous children in Canada, knowledge of childhood in Indigenous contexts is needed. This article focuses on the author’s learning journey during a community-based participatory research project regarding two Plains Cree Elders’ images, or understandings, of the child. To situate the study, the author revisits her research with Elders while exploring some epistemological, ontological,and axiological considerations of Indigenous research and then shares how she employed cultural protocols and forged relationships. Next, the author shares and reflects on the Elders’ understandings of childhood and the ways in which she cared for the Elders’ knowledge.


PLoS ONE ◽  
2015 ◽  
Vol 10 (8) ◽  
pp. e0133560 ◽  
Author(s):  
Jennita G. Meinema ◽  
Nynke van Dijk ◽  
Erik J. A. J. Beune ◽  
Debbie A. D. C. Jaarsma ◽  
Henk C. P. M. van Weert ◽  
...  

Author(s):  
Kajsa Kemi Gjerpe

The purpose of this article is to discuss the concept of “indigenous education” in Norway and Aotearoa New Zealand. The point of departure is that both states face a common challenge with regard to indigenous education: Valuable resources are used on indigenous schools, but the majority of indigenous students attend mainstream schools. The article claims that the emphasis on indigenous schools has been necessary and important as part of the indigenous political movement. Nevertheless, in order to achieve culturally appropriate education for all indigenous pupils, this article argues that there is a need to indigenise mainstream education.


2014 ◽  
Vol 20 (8) ◽  
pp. S110
Author(s):  
Jill H. Esquivel ◽  
Zenelia Roman ◽  
Robyn A. Clark ◽  
Bronwyn Fredericks ◽  
Kathleen Dracup

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