The New Peace Movement. By Dr. William I. Hull. Boston. The World Peace Foundation. 1912. pp. ix, 216.

1913 ◽  
Vol 7 (4) ◽  
pp. 918-919
Author(s):  
Arthur D. Call
Keyword(s):  
2016 ◽  
Vol 26 (2) ◽  
Author(s):  
Anang Haderi

Abstract: This article will elaborate the sufism thought of Fethullah Gulen. He has transformed Sufism from purely spiritual experience turned into an activity that is directly in contact with the issue of Muslims and human beings on this earth. Two of the most prominent organizer of the mystical transformation is education and the world peace movement. He tried to bring peace to the world across cultures, religions and ethnicities. The thought pattern of Gülen which is based on religious values and the universality has created a concept which is more popular in the community, but do not abandon spiritual values. The transformation of ideas and concepts of sufism who taught the importance of devotion to others, selflessness and love of neighbor. Abstrak: Artikel ini akan mengelaborasi pemikiran tasawuf Fethullah Gulen. Ia telah mentransformasikan tasawuf dari yang hanya bersifat pengalaman spiritual berubah menjadi sebuah aktivitas yang langsung bersentuhan dengan persoalan umat Islam dan manusia di bumi ini. Dua agenda yang paling menonjol dari transformasi sufistiknya itu adalah pendidikan dan gerakan perdamaian dunia. Ia berupaya mewujudkan perdamaian dunia lintas budaya, agama maupun etnis. Pola pemikiran Gülen yang dilandasi nilai-nilai keagamaan dan universalitas telah menciptakan konsep yang lebih memasyarakat namun tidak meninggalkan nilai-nilai spiritual. Transformasi dari pemikiran dan konsep tasawwuf yang mengajarkan pentingnya pengabdian kepada orang lain, tidak mementingkan diri sendiri dan cinta terhadap sesama. Keywords: transformasi, tasawuf, perdamaian, pendidikan, generasi emas.


1913 ◽  
Vol 7 (2) ◽  
pp. 301-314 ◽  
Author(s):  
Hans Wehberg

Until the great goal of the peace movement, that is to say, the world peace treaty without reservation of any kind and extending to all nations, shall at some future time have been concluded, two periods in the development of arbitration, each of which is in turn marked by three successive stages of growth, are clearly discernible. The first embraces the development of special treaties; the second that of the world treaty. In point of time, these two periods follow one another; yet the world treaty is ushered in even before the special treaty has reached its highest stage.


Author(s):  
Geoffrey Roberts

The post-war communist peace movement was a powerful instrument of Soviet foreign policy during the early Cold War. By the early 1950s the movement had eclipsed the Cominform as the centrepiece of communist political strategy. The communist-dominated World Peace Council was supported by many famous Western artists, scientists, and writers and by hundreds of millions of people across the world who signed its anti-nuclear petitions such as the Stockholm Appeal. The relationship between the communist peace movement and Moscow was a two-way affair and the movement’s leaders—Frédéric Joliot-Curie, Ilya Ehrenburg, Alexander Fadeev, Pietro Nenni, and J. D. Bernal—were crucial in cementing the USSR’s commitment to the struggle for peace and in steering Stalin away from the idea that war was inevitable under capitalism. In 1956 the peace movement split over the USSR’s invasion of Hungary and thereafter declined, overshadowed by the rise of non-communist movements of disarmament campaigners.


2014 ◽  
Vol 31 (2) ◽  
pp. 75-100
Author(s):  
Bakare Adewale Muteeu

In pursuit of a capitalist world configuration, the causal phenomenon of globalization spread its cultural values in the built international system, as evidenced by the dichotomy between the rich North and the poor South. This era of cultural globalization is predominantly characterized by social inequality, economic inequality and instability, political instability, social injustice, and environmental change. Consequently, the world is empirically infected by divergent global inequalities among nations and people, as evidenced by the numerous problems plaguing humanity. This article seeks to understand Islam from the viewpoint of technological determinism in attempt to offset these diverging global inequalities for its “sociopolitical economy”1existence, as well as the stabilization of the interconnected world. Based upon the unifying view of microIslamics, the meaning of Islam and its globalizing perspectives are deciphered on a built micro-religious platform. Finally, the world is rebuilt via the Open World Peace (OWP) paradigm, from which the fluidity of open globalization is derived as a future causal phenomenon for seamlessly bridging (or contracting) the gaps between the rich-rich, rich-poor, poor-rich and poor-poor nations and people based on common civilization fronts.


2014 ◽  
Vol 14 (2) ◽  
pp. 150
Author(s):  
Sulistya Ningsih

The underlying principles of thought patterns as shown in SBY's English Speeches Texts are made because there are different responses from the public, a part of public praise that SBY is a good president, and others claim and criticize him that  he is slow (Djalal, 2007: forward page). This title so far has not been investigated. This research was aimed at finding out:  the underlying principles of SBY’s thought patterns in his English Speech Texts related to Javanese philosophy. This research is qualitative. The data selected from SBY’s speech Texts were analyzed using semantic and pragmastylistic theory then were related to Javanese philosophy. The findings are the underlying principles of SBY’s thought patterns based on Javanese philosophy manifested in his English Speech Texts are: first is Memayu Hayuning Bawana, Ambrasta dur Hangkara means to reach safety, peace, happiness and well-being of the world and its contents, to keep the world maintained and harmony. Second, Rukun agawe santosa crah agawe bubrah  means to build the condition of harmony, and avoid conflict, because conflict can be harmful to both parties. Third, tepa selira means keep thinking not to offend others or lighten the burdens of others, tolerance. Fourth is ana rembug becik dirembug means thru negotiations can avoid conflict and achieve cooperation, safety, peace and prosperity. In sum, the world peace can be reached thru discussions without war, soft powers.


1939 ◽  
Vol 8 (1) ◽  
pp. 54-74
Author(s):  
Guy Franklin Hershberger

There are many varieties of pacifism in the world today. And the history of the peace movement shows that most of them, if not all, have had a long existence. Each type of pacifism is usually based on some corresponding variety of theology, religion, ethics, or political or social philosophy.


1989 ◽  
Vol 45 (2-3) ◽  
pp. 135-153 ◽  
Author(s):  
Veena Ravi Kumar

Peace is not an esoteric word. It has philosophical underpinnings and real world connotations. In a nuclear era with the latest, and manifest, conflicts which may end in total war, peace becomes a deceptively complex word. Peace Research and peace movements become dualities which are necessary strategies for world peace. As a scientific compilation of data and meaning methodology, they are a comparatively new phenomena but in terms of some kind of a movement have always been active. Even if only a protest by a minority it has been an ongoing phenomenon. Peace Research and eventually peace movements become part of a social consciousness that is important to achieve a political end—world peace. This paper spells out the meaning of Peace Research, its development and links with peace movements. Some peace movements in different parts of the world have been brought out merely to substantiate the peace research and its concepts. It is by no means exhaustive. A lot needs to be researched and brought out. But one main idea seems amply clear that the world system needs restructuring to absorb Peace Research and peace movements if only to rationalise it, make it viable for both study and activism. So also a change is needed among the “realist” thinking if only to achieve positive and developmental peace, i.e. peace combined with social justice.


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