Digital History, Public History, Transnational History based on Digital Archive and Curation: Towards the World Peace and Coexistence based on the Principle of Unity in Diversity

2021 ◽  
Vol 79 ◽  
pp. 361-410
Author(s):  
Meung-Hoan Noh
Keyword(s):  
Public History ◽  
Transnational History ◽  
Digital Archive ◽  
World Peace ◽  
Digital History ◽  
The World ◽  
Unity In Diversity

The Unified World Order

2014 ◽  
Vol 31 (2) ◽  
pp. 75-100
Author(s):  
Bakare Adewale Muteeu
Keyword(s):  
Cultural Values ◽  
International System ◽  
World Order ◽  
Social Injustice ◽  
World Peace ◽  
Technological Determinism ◽  
Open World ◽  
The World ◽  
Capitalist World ◽  
The Rich

In pursuit of a capitalist world configuration, the causal phenomenon of globalization spread its cultural values in the built international system, as evidenced by the dichotomy between the rich North and the poor South. This era of cultural globalization is predominantly characterized by social inequality, economic inequality and instability, political instability, social injustice, and environmental change. Consequently, the world is empirically infected by divergent global inequalities among nations and people, as evidenced by the numerous problems plaguing humanity. This article seeks to understand Islam from the viewpoint of technological determinism in attempt to offset these diverging global inequalities for its “sociopolitical economy”1existence, as well as the stabilization of the interconnected world. Based upon the unifying view of microIslamics, the meaning of Islam and its globalizing perspectives are deciphered on a built micro-religious platform. Finally, the world is rebuilt via the Open World Peace (OWP) paradigm, from which the fluidity of open globalization is derived as a future causal phenomenon for seamlessly bridging (or contracting) the gaps between the rich-rich, rich-poor, poor-rich and poor-poor nations and people based on common civilization fronts.

The Strategies and Practices of Sheikh Azizur Rahman Nesarabadi in the Pursuit of Unity in Diversity and Harmony: The Global Viewpoint

2021 ◽  
Vol 8 (1) ◽  
pp. 520-538
Author(s):  
Fayzul Huq ◽  
Arshad Islam ◽  
Kazi Afifa Khatun
Keyword(s):  
Common Good ◽  
Textual Analysis ◽  
Social Groups ◽  
Secondary Data ◽  
Muslim World ◽  
Good Interest ◽  
Mutual Respect ◽  
Leading Role ◽  
The World ◽  
Unity In Diversity

The Muslims of Bangladesh are separated into diverse religious, political, and social groups. Several scholars tried to unite Muslims. One of the most significant Islamic intellectuals of Bangladesh, Sheikh Azizur Rahman Nesarabadi, proposed a paradigm of religious harmony to unite the Bangladeshi people and global nations. According to him, religious harmony with the doctrine of Ittihad Ma’al al-Ikhtelaf (Unity in Diversity) is the only key answer to the current disunity at the national, international, and global levels. This study examines his concept and his role in the society and politics of Bangladesh by textual analysis of primary and secondary data. After analyzing religious harmony itself, we deliver a brief biography of Sheikh Azizur Rahman, presenting his contribution to both Sharia and Sufi education, and their effects on his vision. The study then emphasizes his thoughts on four steps of religious harmony and analyses in light of current social realities in Bangladesh and the Muslim world. This paper concludes that Sheikh Nesarabadi’s thought and theory on religious harmony depend upon three foundations: common good interest, moderation, mutual respect, and the Tawhidic model. These contain the structure for religious harmony of Muslim unity whose implementation by Muslims can achieve the command of Allah to empower the Ummah to continue a leading role in the world as a Khalifah of Allah SWT almighty.

scholarly journals AKTIVISME TASAWUF MENURUT FETHULLAH GÜLEN

2016 ◽  
Vol 26 (2) ◽  
Author(s):  
Anang Haderi
Keyword(s):  
Peace Movement ◽  
Spiritual Experience ◽  
Religious Values ◽  
World Peace ◽  
Human Beings ◽  
Spiritual Values ◽  
The World ◽  
Thought Pattern ◽  
Love Of Neighbor ◽  
Mystical Transformation

Abstract: This article will elaborate the sufism thought of Fethullah Gulen. He has transformed Sufism from purely spiritual experience turned into an activity that is directly in contact with the issue of Muslims and human beings on this earth. Two of the most prominent organizer of the mystical transformation is education and the world peace movement. He tried to bring peace to the world across cultures, religions and ethnicities. The thought pattern of Gülen which is based on religious values and the universality has created a concept which is more popular in the community, but do not abandon spiritual values. The transformation of ideas and concepts of sufism who taught the importance of devotion to others, selflessness and love of neighbor. Abstrak: Artikel ini akan mengelaborasi pemikiran tasawuf Fethullah Gulen. Ia telah mentransformasikan tasawuf dari yang hanya bersifat pengalaman spiritual berubah menjadi sebuah aktivitas yang langsung bersentuhan dengan persoalan umat Islam dan manusia di bumi ini. Dua agenda yang paling menonjol dari transformasi sufistiknya itu adalah pendidikan dan gerakan perdamaian dunia. Ia berupaya mewujudkan perdamaian dunia lintas budaya, agama maupun etnis. Pola pemikiran Gülen yang dilandasi nilai-nilai keagamaan dan universalitas telah menciptakan konsep yang lebih memasyarakat namun tidak meninggalkan nilai-nilai spiritual. Transformasi dari pemikiran dan konsep tasawwuf yang mengajarkan pentingnya pengabdian kepada orang lain, tidak mementingkan diri sendiri dan cinta terhadap sesama. Keywords: transformasi, tasawuf, perdamaian, pendidikan, generasi emas.

scholarly journals Redes sociales, historia y memoria digital de la represión de mujeres en el Franquismo

2017 ◽  
Vol 27 ◽  
pp. 341
Author(s):  
Ángeles Egido ◽  
Matilde Eiroa
Keyword(s):  
Public History ◽  
Comparative Perspective ◽  
Digital Environment ◽  
Redes Sociales ◽  
Franco Regime ◽  
Digital History ◽  
Qualitative And Quantitative ◽  
Quantitative Studies ◽  
Rigorous Research ◽  
Las Mujeres

Resumen: En los últimos años se ha avanzado notablemente en el estudio cuantitativo y especialmente cualitativo de la represión de las mujeres durante el franquismo. Se han publicado numerosos testimonios, investigaciones rigurosas e incluso novelas, películas y documentales, a los que hay que añadir actualmente el entorno digital. En este marco, este trabajo plantea un estudio que confronta el estado de la cuestión en la historiografía con su presencia en las plataformas sociales a fin de comprobar el tratamiento que se le confiere en el contexto de las expresiones digitales de la represión franquista.Palabras clave: Represión de mujeres, represión franquista, historia digital, historia pública digital, redes de relatos.Abstract: In recent years has advanced greatly in qualitative and quantitative studies about women repression during the Franco regime. In addition to the publication of several testimonies, there are rigorous research on the Francoist prisons for women, and novels, films and documentaries. Along with these new scenarios of diffusion, the digital environment currently sets a field where also express and disseminate content of this phenomenon of our most traumatic past. Within this framework, this paper proposes a comparative perspective among the state of arts with the presence of women prosecution in social platforms in order to verify the treatment conferred in the context of digital expressions of the Francoist repression.Key words: women repression, Franco’s repression, digital history, digital public history, network stories.

scholarly journals Globalization and the thought of unity in diversity of Badiuzzaman Said Nursi in the light of his magnum opus Risala-i Nur

2014 ◽  
Vol 4 (1) ◽  
pp. 135
Author(s):  
Mohammad Ajmal
Keyword(s):  
The World ◽  
Unity In Diversity ◽  
Magnum Opus ◽  
The One ◽  
Said Nursi

Badiuzzaman Said Nursi had always looked at the world as one component<br />glorifying the one creator and testifying to His greatness. The universality he<br />believed in, came into contradiction with the universality that results from<br />globalization as it is generally understood and illustrated. People of economically<br />less auspicious countries become themselves agents of globalization in<br />their own places. This is why the effects of globalization are more harmful<br />than those of colonialism. Globalization recruits its soldiers from among people<br />it invades and expands to swallow the remnants of their culture and selfesteem<br />by making them follow the model of those who are more powerful<br />and who possess more.<br />Badiuzzaman Said Nursi selalu memandang dunia sebagai salah satu komponen<br />untuk memuliakan Sang Pencipta dan menyaksikan kebesaran-Nya. Universalitas<br />yang dipercayainya, berlawanan dengan universalitas yang dihasilkan dari<br />globalisasi seperti yang umum dipahami dan digambarkan. Masyarakat dari<br />Negara-negara yang secara ekonomis kurang beruntung menjadikan diri mereka sendiri sebagai agen globalisasi di negara mereka sendiri. Inilah sebabnya<br />mengapa efek globalisasi lebih berbahaya daripada kolonialisme. Globalisasi<br />merekrut tentaranya dari kalangan orang-orang yang menjadi sasaran serangnya<br />dan menelan sisa-sisa kebudayaan mereka serta harga diri dengan membuat<br />mereka mengikuti model mereka yang lebih kuat dan memiliki kelebihan.

scholarly journals THE UNDERLYING PRINCIPLES OF SUSILO BAMBANG YUDHOYONO‘S THOUGHT PATTERNS IN HIS ENGLISH SPEECH TEXTS

2014 ◽  
Vol 14 (2) ◽  
pp. 150
Author(s):  
Sulistya Ningsih
Keyword(s):  
Well Being ◽  
World Peace ◽  
The Public ◽  
The World ◽  
Thought Patterns

The underlying principles of thought patterns as shown in SBY's English Speeches Texts are made because there are different responses from the public, a part of public praise that SBY is a good president, and others claim and criticize him that  he is slow (Djalal, 2007: forward page). This title so far has not been investigated. This research was aimed at finding out:  the underlying principles of SBY’s thought patterns in his English Speech Texts related to Javanese philosophy. This research is qualitative. The data selected from SBY’s speech Texts were analyzed using semantic and pragmastylistic theory then were related to Javanese philosophy. The findings are the underlying principles of SBY’s thought patterns based on Javanese philosophy manifested in his English Speech Texts are: first is Memayu Hayuning Bawana, Ambrasta dur Hangkara means to reach safety, peace, happiness and well-being of the world and its contents, to keep the world maintained and harmony. Second, Rukun agawe santosa crah agawe bubrah  means to build the condition of harmony, and avoid conflict, because conflict can be harmful to both parties. Third, tepa selira means keep thinking not to offend others or lighten the burdens of others, tolerance. Fourth is ana rembug becik dirembug means thru negotiations can avoid conflict and achieve cooperation, safety, peace and prosperity. In sum, the world peace can be reached thru discussions without war, soft powers.

Time, Manner, Place: Writing Modern European History in Global, Transnational and International Contexts

2010 ◽  
Vol 40 (4) ◽  
pp. 624-640 ◽  
Author(s):  
Patricia Clavin
Keyword(s):  
Transnational History ◽  
European History ◽  
Comparative History ◽  
Modern History ◽  
International History ◽  
New Approaches ◽  
The World ◽  
Modern European History

The article examines the origins and relationships between global, transnational history and international history, and the potential of these fields of enquiry to reshape European history. Divided into three parts, and drawing on a range of global and European examples, the article examines some of the ways in which transnational history holds the potential to blur established chronological boundaries and offer new approaches to the mapping of time. Global and transnational history has also helped to identify new processes and relationships in modern history, posing, in particular, new questions of comparative history and of Europe’s relations with the world. The article concludes by identifying new sites of historical enquiry in European history and proposing additional ones.

Strategies for World Peace: Peace Research and Peace Movements

1989 ◽  
Vol 45 (2-3) ◽  
pp. 135-153 ◽  
Author(s):  
Veena Ravi Kumar
Keyword(s):  
Social Justice ◽  
Main Idea ◽  
Social Consciousness ◽  
World Peace ◽  
Peace Movements ◽  
Total War ◽  
Peace Research ◽  
The World ◽  
New Phenomena ◽  
Different Parts

Peace is not an esoteric word. It has philosophical underpinnings and real world connotations. In a nuclear era with the latest, and manifest, conflicts which may end in total war, peace becomes a deceptively complex word. Peace Research and peace movements become dualities which are necessary strategies for world peace. As a scientific compilation of data and meaning methodology, they are a comparatively new phenomena but in terms of some kind of a movement have always been active. Even if only a protest by a minority it has been an ongoing phenomenon. Peace Research and eventually peace movements become part of a social consciousness that is important to achieve a political end—world peace. This paper spells out the meaning of Peace Research, its development and links with peace movements. Some peace movements in different parts of the world have been brought out merely to substantiate the peace research and its concepts. It is by no means exhaustive. A lot needs to be researched and brought out. But one main idea seems amply clear that the world system needs restructuring to absorb Peace Research and peace movements if only to rationalise it, make it viable for both study and activism. So also a change is needed among the “realist” thinking if only to achieve positive and developmental peace, i.e. peace combined with social justice.

30. Human security

2016 ◽  
Author(s):  
Amitav Acharya
Keyword(s):  
National Security ◽  
Case Studies ◽  
Human Security ◽  
World Order ◽  
International Aid ◽  
First Century ◽  
The Other ◽  
Traditional View ◽  
World Peace ◽  
The World

This chapter examines the origins of the concept of human security, debates surrounding its definition and scope, some of the threats to human security in the world today, and international efforts to promote human security. It explores whether the idea of human security fundamentally challenges or merely supplement the traditional view of national security; whether human security is ‘freedom from fear’ or ‘freedom from want’, or both; and whether human security, broadly defined, represents a more accurate way of conceptualizing and strengthening world order in the twenty-first century. Two case studies are presented, one dealing with human security in Odisha, India, and the other with human security and international aid to Haiti in the wake of the January 2010 earthquake. There is also an Opposing Opinions box that asks whether a human security approach contributes significantly to world peace and order.

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