Strategies for World Peace: Peace Research and Peace Movements

1989 ◽  
Vol 45 (2-3) ◽  
pp. 135-153 ◽  
Author(s):  
Veena Ravi Kumar
Keyword(s):  
Social Justice ◽  
Main Idea ◽  
Social Consciousness ◽  
World Peace ◽  
Peace Movements ◽  
Total War ◽  
Peace Research ◽  
The World ◽  
New Phenomena ◽  
Different Parts

Peace is not an esoteric word. It has philosophical underpinnings and real world connotations. In a nuclear era with the latest, and manifest, conflicts which may end in total war, peace becomes a deceptively complex word. Peace Research and peace movements become dualities which are necessary strategies for world peace. As a scientific compilation of data and meaning methodology, they are a comparatively new phenomena but in terms of some kind of a movement have always been active. Even if only a protest by a minority it has been an ongoing phenomenon. Peace Research and eventually peace movements become part of a social consciousness that is important to achieve a political end—world peace. This paper spells out the meaning of Peace Research, its development and links with peace movements. Some peace movements in different parts of the world have been brought out merely to substantiate the peace research and its concepts. It is by no means exhaustive. A lot needs to be researched and brought out. But one main idea seems amply clear that the world system needs restructuring to absorb Peace Research and peace movements if only to rationalise it, make it viable for both study and activism. So also a change is needed among the “realist” thinking if only to achieve positive and developmental peace, i.e. peace combined with social justice.

scholarly journals Rebuilding Cultural Identity

2018 ◽  
Vol 3 (1) ◽  
pp. 17
Author(s):  
Mourad S. Amer
Keyword(s):  
Cultural Identity ◽  
Cultural Heritage ◽  
Main Idea ◽  
Urban Spaces ◽  
Nile River ◽  
Architectural Elements ◽  
Lake Nasser ◽  
Aswan Dam ◽  
The World ◽  
Different Parts

Ever since the completion of the High Dam in 1964, Nubians have lost their culture and heritage as a result of sacrificing their land to flooding. Eventually, they became dispersed all over Sudan and Egypt with some ending up in different parts of the world and struggling to return to the shores of Lake Nasser. With short-lived success, Nubians managed to make a resurrection of Wade Half and re-locate in Sudanese towns. This paper aims to conserve the Nubian identity, which has been abandoned throughout the people’s emigration process. This paper presents a proposal of rehabilitation to the Nubians and their homeland along the shore of Lake Nasser. This paper provides recommendations for methods to repairing the damage caused to the Nubian population following their relocation and construction of the Aswan dam. The main idea behind this proposal is to re- link the Nubians to a life they loved and violated in terms of their association with the Nile River. It is an attempt to restore their favorite urban spaces and architectural elements. Without a doubt, the proposal encompasses recommendations to producing new designs to the Nubian house conforming to their identity, cultural heritage, and modern-day civilization as a way of rehabilitation.

scholarly journals ‘Hollow promises?’ Critical materialism and the contradictions of the Democratic Peace

2012 ◽  
Vol 4 (3) ◽  
pp. 331-366 ◽  
Author(s):  
John MacMillan
Keyword(s):  
Political Development ◽  
System Approach ◽  
World Economy ◽  
Research Programme ◽  
Democratic Peace ◽  
World Peace ◽  
Peace Research ◽  
The World ◽  
Capitalist World Economy ◽  
Capitalist World

The Democratic Peace research programme explicitly and implicitly presents its claims in terms of their potential to underpin a universal world peace. Yet whilst the Democratic Peace appears robust in its geographical heartlands it appears weaker at the edges of the democratic world, where the spread of democracy and the depth of democratic political development is often limited and where historically many of the purported exceptions to the Democratic Peace are found. Whereas Democratic Peace scholarship has tended to overlook or downplay these phenomena, from a critical materialist perspective they are indicative of a fundamental contradiction within the Democratic Peace whereby its universalistic aspirations are thwarted by its material grounding in a hierarchical capitalist world economy. This, in turn, raises the question of whether liberal arguments for a universal Democratic Peace are in fact hollow promises. The article explores these concerns and argues that those interested in democracy and peace should pay more attention to the critical materialist tradition, which in the discussion below is represented principally by the world-system approach.

Phenomenology of the Spirit

1998 ◽  
pp. 62-65
Author(s):  
Yegor Makharov
Keyword(s):  
Modern Science ◽  
Main Idea ◽  
Social Consciousness ◽  
Material Base ◽  
Phenomenology Of Spirit ◽  
Extrasensory Perception ◽  
The World ◽  
The Absolute ◽  
Secondary Phenomenon

The idea of spirit in its highest form takes a gathering character, where all is attracted by what Hegel called the world idea, an absolute spirit, and by what modern science understands as human psychological and social (consciousness) recognition. Included in this are unusual abilities like extrasensory perception, clairvoyance, telepathy, etc. The sensibility of the pointed problems can be more fruitfully realized within a new phenomenology of the spirit. This is distinguished from Hegel by the fact that spirit is considered as non-destroyed attribute or matter’s property (quality). If Hegel considered the absolute idea as the outcoming principle or substantial base of being, then a new phenomenology of spirit must be abstracted from the question stated of the primary and secondary character of the material and ideal in a global plan. But this conception of the materialistic philosophy should be over comprehended, where spiritual is considered as the secondary phenomenon, so as the secondary in comparison with the material side of being. This new phenomenology of the spirit is based on the Hegelian and Marxist traditions’ overcomprehension in a quality of the main idea which takes up the subjective content and spiritual material base — its material-ideal nature.

Secretariat

1953 ◽  
Vol 7 (4) ◽  
pp. 553-555
Keyword(s):  
Social Justice ◽  
United Nations ◽  
Annual Report ◽  
Secretary General ◽  
Human Society ◽  
World Peace ◽  
Collective Security ◽  
The World ◽  
The United Nations ◽  
The Individual

Annual Report of the Secretary-General:In his introduction to the eighth annual report of the Secretary-General on the work of the United Nations, which covered the period of July 1, 1952-June 30, 1953, Dag Hammarskjold urged Member governments to take a long-range vantage-point in judging the success and maturity of the organization. The United Nations, he pointed out, was “a positive response by the world community to the fundamental needs of our time” and, while efforts to control and moderate conflicts offering an immediate danger to world peace (especially the “East-West” conflict) of necessity occupied the first attention of Members in their day-to-day decisions, the ultimate success of the organization would be determined by its contribution to furthering basic trends in current human society. Mr. Hammarskjold felt that, side-by-side with the immediate issues, lay the fundamental trends toward wider social justice and equality for the individual and toward wider political, economic and social equality and justice between nations. Previous efforts for world peace were directed toward objectives which had received even fuller recognition in the United Nations: 1) an international instrument for peace and justice based on a system of mediation, conciliation and collective security; 2) orderly progress of nations toward a state of full economic development, self-government and independence; and 3) recognition of international cooperation as an essential instrument for development toward greater social justice within nations. The Secretary-General observed a tendency among Members to regard political and economic equality as technical and special problems subordinate to the more urgent one of collective security. In a shortterm perspective, he added, this was probably true; however, international equality and justice were prerequisite to domestic social development of all the peoples of the world and were decisive factors in building a world of peace and freedom.

Social Justice and Critical/Performative Communicative Pedagogy

2011 ◽  
Vol 4 (1) ◽  
pp. 21-34 ◽  
Author(s):  
John T. Warren
Keyword(s):  
Qualitative Research ◽  
Social Justice ◽  
Classroom Interactions ◽  
Point Of View ◽  
Constitutive Relationship ◽  
Just World ◽  
The World ◽  
Analytical Point ◽  
Embodied Pedagogy

Through narratives and critical interrogations of classroom interactions, I sketch an argument for a co-constitutive relationship between qualitative research and pedagogy that imagines a more reflexive and socially just world. Through story, one comes to see an interplay between one's own experiences, one's own desires and one's community — I seek to focus that potential into an embodied pedagogy that highlights power and, as a result, holds all of us accountable for our own situated-ness in systems of power in ways that grant us potential places from which to enact change. Key in this discussion is a careful analytical point of view for seeing the world and a set of practices that work to imagine new ways of talking back.

BIOASSAY CHARACTERISTICS OF INDIVIDUAL URINARY GONADOTROPHIN EXTRACTS

1963 ◽  
Vol 42 (2) ◽  
pp. 214-224
Author(s):  
Raymond C. Mellinger ◽  
Jalileh A. Mansour ◽  
Richmond W. Smith
Keyword(s):  
Reference Material ◽  
Young Women ◽  
Reference Standard ◽  
General Acceptance ◽  
Modifying Factors ◽  
Large Numbers ◽  
The World ◽  
Quantitative Bioassay ◽  
Different Parts ◽  
Age And Sex

ABSTRACT A reference standard is widely sought for use in the quantitative bioassay of pituitary gonadotrophin recovered from urine. The biologic similarity of pooled urinary extracts obtained from large numbers of subjects, utilizing groups of different age and sex, preparing and assaying the materials by varying techniques in different parts of the world, has lead to a general acceptance of such preparations as international gonadotrophin reference standards. In the present study, however, the extract of pooled urine from a small number of young women is shown to produce a significantly different bioassay response from that of the reference materials. Gonadotrophins of individual subjects likewise varied from the multiple subject standards in many instances. The cause of these differences is thought to be due to the modifying influence of non-hormonal substances extracted from urine with the gonadotrophin and not necessarily to variations in the gonadotrophins themselves. Such modifying factors might have similar effects in a comparative assay of pooled extracts contributed by many subjects, but produce significant variations when material from individual subjects is compared. It is concluded that the expression of potency of a gonadotrophic extract in terms of pooled reference material to which it is not essentially similar may diminish rather than enhance the validity of the assay.

Christianity in the Twentieth Century

2019 ◽  
Author(s):  
Brian Stanley
Keyword(s):  
Latin America ◽  
Racial Identity ◽  
Sub Saharan Africa ◽  
Central Importance ◽  
Regional Survey ◽  
History Of Christianity ◽  
The World ◽  
History Of ◽  
Sub Saharan ◽  
Different Parts

This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.

THE 2019 NOVEL PANDEMIC OF CORONAVIRUS DISEASE (COVID-19): A STUDY OF EXISTING EVIDENCE IN THE INDIAN POPULATION

2020 ◽  
Vol 7 (2) ◽  
pp. 199-204
Author(s):  
Shrikant Verma ◽  
Mohammad Abbas ◽  
Sushma Verma ◽  
Syed Tasleem Raza ◽  
Farzana Mahdi
Keyword(s):  
Disease Transmission ◽  
Indian Population ◽  
Respiratory Infections ◽  
Clinical Signs ◽  
Case Fatality ◽  
Public Health Emergency ◽  
The World ◽  
And Control ◽  
General Wellbeing ◽  
Different Parts

A novel spillover coronavirus (nCoV), with its epicenter in Wuhan, China's People's Republic, has emerged as an international public health emergency. This began as an outbreak in December 2019, and till November eighth, 2020, there have been 8.5 million affirmed instances of novel Covid disease2019 (COVID-19) in India, with 1,26,611 deaths, resulting in an overall case fatality rate of 1.48 percent. Coronavirus clinical signs are fundamentally the same as those of other respiratory infections. In different parts of the world, the quantity of research center affirmed cases and related passings are rising consistently. The COVID- 19 is an arising pandemic-responsible viral infection. Coronavirus has influenced huge parts of the total populace, which has prompted a global general wellbeing crisis, setting all health associations on high attentive. This review sums up the overall landmass, virology, pathogenesis, the study of disease transmission, clinical introduction, determination, treatment, and control of COVID-19 with the reference to India.

The Unified World Order

2014 ◽  
Vol 31 (2) ◽  
pp. 75-100
Author(s):  
Bakare Adewale Muteeu
Keyword(s):  
Cultural Values ◽  
International System ◽  
World Order ◽  
Social Injustice ◽  
World Peace ◽  
Technological Determinism ◽  
Open World ◽  
The World ◽  
Capitalist World ◽  
The Rich

In pursuit of a capitalist world configuration, the causal phenomenon of globalization spread its cultural values in the built international system, as evidenced by the dichotomy between the rich North and the poor South. This era of cultural globalization is predominantly characterized by social inequality, economic inequality and instability, political instability, social injustice, and environmental change. Consequently, the world is empirically infected by divergent global inequalities among nations and people, as evidenced by the numerous problems plaguing humanity. This article seeks to understand Islam from the viewpoint of technological determinism in attempt to offset these diverging global inequalities for its “sociopolitical economy”1existence, as well as the stabilization of the interconnected world. Based upon the unifying view of microIslamics, the meaning of Islam and its globalizing perspectives are deciphered on a built micro-religious platform. Finally, the world is rebuilt via the Open World Peace (OWP) paradigm, from which the fluidity of open globalization is derived as a future causal phenomenon for seamlessly bridging (or contracting) the gaps between the rich-rich, rich-poor, poor-rich and poor-poor nations and people based on common civilization fronts.

Sign in / Sign up

Export Citation Format

Share Document