Myth, Environment, and the Orientation of the Templo Mayor of Tenochtitlan

1988 ◽  
Vol 53 (2) ◽  
pp. 287-309 ◽  
Author(s):  
A. F. Aveni ◽  
E. E. Calnek ◽  
H. Hartung

In the light of the recent excavations of the Templo Mayor in downtown Mexico City, we explore the problem of the role of astronomy, calendar, and the landscape in the design and orientation of the building and of the city in general. We employ ethnohistoric data relating to the foundation myth of Tenochtitlan as a means of generating hypotheses concerning astronomical orientation that can be tested by reference to the archaeological record. We find that eastward-looking observations (implied in dismantling and reconstructing the myth) that took place around the time of the equinox may have been related to an attempt to transform a true east orientation from the natural environment into the architecture via a line that passed through the center of the Temple of Huitzilopochtli (the more southerly temple of the pair constituting the top of the Templo Mayor). It also is possible that the notch between the twin temples served a calendrical/orientational function. Evidence is presented to support the view that the mountain cult of Tlaloc, represented in the environment on the periphery of the Valley of Mexico by Mount Tlaloc, also may have directly influenced the orientation of the building and that it was part of a scheme for marking out days of the calendar by reference to the position of the rising sun at intervals of 20 days from the spring equinox. In this regard, we discuss the connection between the Templo Mayor and an enclosure containing offertory chambers atop Mount Tlaloc, which is located on a line extended to the visible horizon 44 km east of the ceremonial center. The ethnohistoric record implies that this place had been used for sacrifices to the rain god after whom the other of the twin temples of the Templo Mayor was named.

2017 ◽  
Vol 11 (5) ◽  
pp. 169
Author(s):  
Sidhi Pramudito

Abstract: In recent years many new and modern buildings have emerged in Yogyakarta, on the other hand the existence of kampongs and the natural environment continues to decline, including local wisdom in managing the environment is increasingly abandoned. Kampung Gampingan as a "kampung kota" in the city of Yogyakarta, located on the riverside of the Winongo River. Kampong administrators and it’s citizen Gampingan cooperate to manage and maintain the quality of the kampong environment. For them, the aspect of environmental conservation is very important and considered because it aims to maintain harmonious relationships between humans and the natural environment. The purpose of this paper is to explore information about environmental management in kampong Gampingan, which involves citizens and consider the impact on the natural environment. The results show that community participation, partnerships with various parties (other communities, universities, government and private), and the role of facilitators are very important in the management of kampong based on local wisdom. Community participation is the key to the success or failure of kampong management based on local wisdom.Keywords: kampong management, community participation, local wisdomAbstrak: Dalam beberapa tahun akhir-akhir ini banyak bangunan baru dan modern muncul di Yogyakarta, pada sisi lain keberadaan kampung dan lingkungan alamiah terus berkurang, termasuk kearifan lokal dalam mengelola lingkungan semakin ditinggalkan. Kampung Gampingan termasuk “kampung kota” di kota Yogyakarta, terletak di tepi Sungai Winongo. Pengurus kampung dan warga kampung Gampingan bergotong-royong mengelola dan menjaga kualitas lingkungan kampung. Bagi mereka, aspek pelestarian lingkungan sangat penting dan diperhatikan sebab bertujuan menjaga hubungan harmonis manusia dan lingkungan alam. Tujuan tulisan ini adalah menggali informasi tentang pengelolaan lingkungan di kampung Gampingan, yang melibatkan warga dan mempertimbangkan dampak terhadap lingkungan alam. Hasil penelitian menunjukkan bahwa partisipasi masyarakat, kemitraan dengan berbagai pihak (komunitas lain, perguruan tinggi, pemerintah dan swasta), dan peran fasilitator sangat penting dalam pengelolaan kampung yang berbasis kearifan lokal. Peranserta masyarakat menjadi kunci keberhasilan atau kegagalan pengelolaan kampung berbasis kearifan lokal.Kata kunci: mengelola kampung, partisipasi warga, kearifan lokal


2021 ◽  
Vol 65 (9) ◽  
pp. 118-129
Author(s):  
Y. Zinin

The overthrow of M. Gaddafi with the assistance of NATO in October 2011 led to the collapse of the vertical of power and institutions of the state and sentenced Libya to a deep systemic crisis. The article examines the peculiarities and role of the tribal factor in the current events in Libya, a country with deeply divided, multi-composite societies (DDS). It is characterized by tribal, regional, racial and ethnoreligious diversity. With 90% of its population having tribal roots, the number of tribes passes 140. This diversity has left its mark on the course of events, affected the struggle for power. The author sums up the shifts that have taken place in the tribal segment of society in recent decades. The rush of members of different tribes to the city led to their fragmentation, diminution of their former structure. The bonds of kinship, the spirit of solidarity, the traditional behaviour of the tribesmen have been to different extents eroded. However, the influence of a tribe or genus that play the role of a bonding society remains essential. This was especially evident after the advent of dual power in 2014, the author assumes. The two poles of domination – Tripoli and Tobruk are trying to play this card to their advantage. On the other hand, the security vacuum caused by the fall of the regime spontaneously filled forces, including regional tribal groups. The scholar tracks how various tribal councils and other entities here and there take on the functions of maintaining resilience and order, ending infighting, returning hostages, etc. In doing so, they often turn to the traditional usual right – Urf. The author agrees with a number of Libyan scholars and other foreign researchers that there are now some signs of a breeding tribal identity in Libya. At the same time, this process is multi–directional, as in Libya, a country with a deeply divided society, tribes can both engage in conflicts and contribute to their peaceful denouement. The researcher draws attention to the fact that the relationship between tribalism and Islamists is rather contradictory. The latter use to argue that “Islam is the solution to all problems.” But their entry into the arena of politics in Libya after October 2011 did not prevent the de facto collapse of the country and the growth of sectarian standoff. And that according to the author divides society and plays into the hands of certain political forces. In this atmosphere, tribal polarization and the general alienation of society are at risk of growth. The author analyzes the relations between tribal and national identities in a country where the process of consolidation of the population into a single nation has not yet been completed.


2006 ◽  
Vol 21 (3) ◽  
pp. 663
Author(s):  
Martha De Alba

En el presente artículo se estudia el imaginario urbano de la Ciudad de México valiéndose de la comparación de la perspectiva de una muestra de residentes del Distrito Federal con otra muestra de funcionarios encargados de la gestión de la metrópoli. Se parte del supuesto de que las imágenes que esta gran ciudad suscita corresponden a dos registros distintos: por un lado la experiencia urbana captada a través del discurso sobre la ciudad y por el otro las imágenes cartográficas que se materializan en mapas cognitivos del espacio. Se presentan aquí los resultados de estas dos perspectivas complementarias de análisis de las representaciones de la ciudad y se propone una metodología para su estudio. Asimismo se analiza si la vivencia y la representación de la ciudad corresponden a las propuestas teóricas que plantean que la metrópoli contemporánea ya no es más un lugar de convivencia, sociabilidad e identidad, sino que se ha convertido en un espacio únicamente funcional. AbstractThis article studies the urban imagination in Mexico City, using the comparison of the perspective of a sample of residents from the Federal District with another sample of functionaries in charge of managing the metropolis. It begins with the assumption that the images this great city evokes correspond to two different registers: on the one hand, the urban experience recorded through the discourse on the city and on the other, the cartographic images materialized in cognitive maps of space. This article presents the results of these two complementary methods of analyzing the representations of the city and proposes a methodology for studying them. It also analyzes whether the experience and the representation of the city correspond to the theoretical proposals suggesting that the contemporary metropolis is no longer a place of coexistence, sociability and identity but has become a purely functional space.


2016 ◽  
Vol 44 (2) ◽  
pp. 184-204 ◽  
Author(s):  
Oscar Sosa López

Study of the struggle of a social movement, the Frente Amplio contra la Supervía, to stop the construction of an urban toll road in the southwestern end of Mexico City reveals that investments in transportation assumed to benefit the larger public are in fact creating new landscapes of infrastructural and democratic exclusion. Examination of the forms of citizen mobilization, alliances among diverse actors, and the role of accountability institutions as spaces for democratic experimentation suggests that struggles against large infrastructure projects allow citizens and the state to redraw the limits of authoritarianism and the meaning of sustainability and democracy in the city. El movimiento social Frente Amplio contra la Supervía se organizó para detener la construcción de una autopista de peaje urbana en el extremo suroeste de la Ciudad de México. El análisis de las luchas del Frente revela que las inversiones en la transportación que se suponía que beneficiarían a un público amplio en realidad están creando nuevos espacios de exclusión infraestructural y democrática. El análisis de las formas de movilización ciudadana, de las alianzas entre diferentes actores y del rol de las instituciones de rendición de cuentas como espacios de experimentación democrática sugiere que las luchas contra los grandes proyectos de infraestructura les permiten a los ciudadanos y al estado volver a trazar los límites del autoritarismo y el significado de la sostenibilidad y la democracia en la ciudad.


2020 ◽  
Vol ahead-of-print (0) ◽  
pp. 1-21
Author(s):  
Ryan A. Whitney

This research explores the role of trendy urbanists in best practice uptake within an innovation laboratory in Latin America. Trendy urbanists are the privileged professionals who aspire to be on the cutting edge of urban planning, frequently referencing best practice policies and programmes that they see as supporting ‘livable’ and ‘sustainable’ city building. Taking the case of the Laboratory for the City in Mexico City, I illustrate that the preferred best practices of trendy urbanists are reflective of their own privilege. I conclude that, by relying on best practices and trendy urbanists, innovation laboratories are susceptible to fostering inequitable planning outcomes.


Transfers ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 7-27 ◽  
Author(s):  
Vanessa Stjernborg ◽  
Mekonnen Tesfahuney ◽  
Anders Wretstrand

This study focuses on Seved, a segregated and socioeconomically “poor” neighborhood in the city of Malmö in Sweden. It has attracted wide media coverage, a possible consequence of which is its increased stigmatization. The wide disparity between perceived or imagined fear and the actual incidence of, or exposure to, violence attests to the important role of the media in shaping mental maps and place images. Critical discourse analysis of daily newspaper articles shows that Seved is predominantly construed as unruly and a place of lawlessness. Mobility comprises an important aspect of the stigmatization of places, the politics of fear, and discourses of the “other.” In turn, place stigmatization, discourses of the other, and the politics of fear directly and indirectly affect mobility strategies of individuals and groups.


2021 ◽  
Vol 9 (1) ◽  
pp. 124-139
Author(s):  
Konstantin Kharchenko

The paper presents an analysis of the capacity of target groups of the population which are considered as a social base for the implementation of strategies of socioeconomic development. The aim of the study is to define the ways of identifying and tools of activating of the capacity of various groups of the population in relation to strategy planning and implementation. The capacity of target groups is considered in a context of the concept of capacity as a managerial category with its both objective and subjective senses. The capacity of target groups is identified among the various sorts of capacity of a territory. The concepts of target groups capacity and social capacity, social and labor capacity, social and target groups are correlated. The capacity of target groups is shown on the example of two certain localities: Mostovski raion (Krasnodar krai) and the city district of Megion (Khanty-Mansiysk autonomous okrug – Ugra). As a result of reflection analysis of the process and outcomes of strategic planning there were revealed more than ten target groups typical for both localities. Specific target groups were also identified. The role of each of group under the condition of both inertial and purposeful development of the locality was highlighted. The identification of target groups had let to classify them by the criteria of typicality, localization in relation to the borders of the locality, cohesion, presence in the real world / result of intent construction. It was proposed to form a ‘thesaurus’ of target groups to apply while analyzing the social potential of the other localities.


KALPATARU ◽  
2015 ◽  
Vol 24 (1) ◽  
pp. 37
Author(s):  
Mimi Savitri

Abstrak. Peran magis religius Bengawan Solo adalah penting bagi pendirian Kota Surakarta. Peran ini berkaitan dengan kekuatan gaib, roh halus, dan atau roh-roh nenek moyang yang ada pada sungai khususnya di daerah pertemuan dua sungai. Kepercayaan terhadap kekuatan gaib merupakan hal mendasar dalam kehidupan orang Jawa, akan tetapi hal tersebut kurang mendapat perhatian dari para ahli sejarah maupun arkeologi. Tujuan dari penelitian ini adalah untuk memperluas wawasan mengenai kepercayaan orang Jawa terhadap kekuatan gaib dan roh halus yang ada pada tempat tinggal mereka. Survei, fenomenologi, dan kajian pustaka adalah metode yang digunakan untuk mengungkap lebih dalam peran magis religius dari sungai tersebut. Hasil dari penelitian ini adalah peran magis religius Bengawan Solo terhadap Kota Surakarta, yaitu daerah sekitar pertemuan dua sungai karena dianggap sakral dan kepercayaan terhadap konsep kosmologi Jawa, bahwa sungai merupakan bagian penting dalam pembentukan tata ruang kota. Penelitian ini sekaligus membuktikan adanya kontinuitas budaya yang hidup di masyarakat sekitar Bengawan Solo sejak dahulu hingga kini.Abstract. The magical-religious role of Bengawan Solo (Solo River) in the establishment of Surakarta was crucial. It was related to mystical power, ghosts, or spirits of ancestors, especially those that reside at a confluence of two rivers. Belief in mystical power was the foundation of Javanese life, but not enough attention has been paid by historians as well as archaeologists. The aim of this research is to widen people’s insight about the belief of the Javanese people to the supernatural power and spirits that inhabited their dwelling places. Survey, phenomenology, and bibliographical study are the methods used to reveal more about the magical-religious role of the river. Results of the research are an understanding of the magical-religious role of Bengawan Solo in the establishment of Surakarta city as shown in the location of the city, which is close to the confluence of two rivers because such location is conceived as sacred, and the other is a belief to the Javanese cosmological concept that rivers are important to the establishment of city layout. It also proves that there is a continuity among the Javanese people who live around the Bengawan Solo from the past until nowadays. 


2019 ◽  
Vol 7 (2) ◽  
pp. 176-186 ◽  
Author(s):  
Ulrike M. Vieten ◽  
Fiona Murphy

This article explores the ways a salient sectarian community division in Northern Ireland frames the imagination of newcomers and the experiences of asylum seekers and refugees. We examine the dominant ethno-national Christian communities and how their actions define the social-spatial landscape and challenges of manoeuvring everyday life in Northern Ireland as an ‘Other’. We argue all newcomers are impacted to some degree by sectarianism in Northern Ireland, adding a further complexified layer to the everyday and institutional racism so prevalent in different parts of the UK and elsewhere. First, we discuss the triangle of nation, gender and ethnicity in the context of Northern Ireland. We do so in order to problematise that in a society where two adversarial communities exist the ‘Other’ is positioned differently to other more cohesive national societies. This complication impacts how the Other is imagined as the persistence of binary communities shapes the way local civil society engages vulnerable newcomers, e.g. in the instance of our research, asylum seekers and refugees. This is followed by an examination of the situation of asylum seekers and refugees in Northern Ireland. We do so by contextualising the historical situation of newcomers and the socio-spatial landscape of the city of Belfast. In tandem with this, we discuss the role of NGO’s and civil support organisations in Belfast and contrast these views with the experiences of asylum seekers and refugees. This article is based on original empirical material from a study conducted in 2016 on the experiences of asylum seekers and refugees with living in Northern Ireland.


2017 ◽  
Author(s):  
Claudio Coletta ◽  
Liam Heaphy ◽  
Rob Kitchin

While there is a relatively extensive literature concerning the nature of smart cities in general, the roles of corporate actors in their production, and the development and deployment of specific smart city technologies, to date there have been relatively few studies that have examined the situated practices as to how the smart city as a whole unfolds in specific places. In this paper, we chart the smart city ecosystem in Dublin, Ireland, and examine how the four city authorities have actively collaborated to progressively frame and mobilise an articulated vision of Dublin as a smart city. In particular, we focus on the work of ‘Smart Dublin’, a shared unit established to coordinate, manage and promote Dublin’s smart city initiatives. We argue that Smart Dublin has on the one hand sought to corral smart city initiatives within a common framework, and on the other has acted to boost the city-region’s smart city activities, especially with respect to economic development. Our analysis highlights the value of undertaking a holistic mapping of a smart city in formation, and the role of political and administrative geographies and specialist smart city units in shaping that formation.


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