The Lex Irnitana and Procedure in the Civil Courts

1991 ◽  
Vol 81 ◽  
pp. 74-90 ◽  
Author(s):  
Alan Rodger

The procedural rules of civil courts stimulate interest among few except the lawyers who practise in them. The procedures of the courts of the Roman world may therefore not seem an enticing topic. But procedure lies at the heart of any legal system and the Roman legal system is no exception. So when the discovery of the Lex Irnitana brought us fresh material about the jurisdiction and procedure of the local magistrates and courts at Irni, it added greatly to our understanding of one of the central institutions of the first-century Roman world. But the information is not always easy to interpret. The purpose of this article is first to try to solve an apparent mystery in Chapter 90 of the Lex and then to use the new material to fill out our picture of procedure in this period. In this way it is hoped to contribute to a fuller understanding of the Lex Irnitana as a whole.

Author(s):  
Chris Keith

This book offers a new material history of the Jesus tradition. It shows that the introduction of manuscripts to the transmission of the Jesus tradition played an underappreciated but crucial role in the reception history of the tradition that eventuated. It focuses particularly on the competitive textualization of the Jesus tradition, whereby Gospel authors drew attention to the written nature of their tradition, sometimes in attempts to assert superiority to predecessors, and the public reading of the Jesus tradition. Both these processes reveal efforts on the part of early followers of Jesus to place the gospel-as-manuscript on display, whether in the literary tradition or in the assembly. Building upon interdisciplinary work on ancient book cultures, this book traces an early history of the gospel as artifact from the textualization of Mark in the first century until the eventual usage of liturgical reading as a marker of authoritative status in the second and third centuries and beyond. Overall, it reveals a vibrant period of the development of the Jesus tradition, wherein the material status of the tradition frequently played as important a role as the ideas about Jesus that it contained.


2021 ◽  
Vol 17 (6) ◽  
pp. e1009073
Author(s):  
Anamika Agrawal ◽  
Elena F. Koslover

Neurons rely on localized mitochondria to fulfill spatially heterogeneous metabolic demands. Mitochondrial aging occurs on timescales shorter than the neuronal lifespan, necessitating transport of fresh material from the soma. Maintaining an optimal distribution of healthy mitochondria requires an interplay between a stationary pool localized to sites of high metabolic demand and a motile pool capable of delivering new material. Interchange between these pools can occur via transient fusion / fission events or by halting and restarting entire mitochondria. Our quantitative model of neuronal mitostasis identifies key parameters that govern steady-state mitochondrial health at discrete locations. Very infrequent exchange between stationary and motile pools optimizes this system. Exchange via transient fusion allows for robust maintenance, which can be further improved by selective recycling through mitophagy. These results provide a framework for quantifying how perturbations in organelle transport and interactions affect mitochondrial homeostasis in neurons, a key aspect underlying many neurodegenerative disorders.


Author(s):  
John R. Bowen

This chapter focuses on the fears and accusations about the English law's recognition of shariʻa. In his February 2008 remarks, Archbishop of Canterbury Rowan Williams explored ways in which the legal system might “recognise shariʻa.” Despite the storm of media criticism, he was joined later that year by Britain's highest justice, Lord Phillips, in saying that English law should recognize certain elements of shariʻa. It is in the domain of family law where suggestions that private Islamic bodies might take on a function of the civil courts raise the greatest degree of legal and social concern. Although some Islamic scholars have urged Parliament to create formal linkages between law courts and Islamic shariʻa councils, these councils carry out no actions that have the force of state law. For the moment, then, the main possibility for legal “recognition” of Islamic law in England would be if civil courts were to act on some elements of an Islamic divorce proceeding.


Author(s):  
Laura Salah Nasrallah

Even in the mid first century CE, Roman Philippi was still marked by its colonization by Roman veterans from the civil wars at the time of Augustus. One example of this is the cult of the god Silvanus there, a cult rarely attested in the East. The Silvanus cult celebrated its members’ donations, including the small donation of fifteen denarii offered for a painting. The small donations of this cult allow us to investigate poverty and economics in the Roman world. The Letter to the Philippians is full of financial language, indicating complex business ties between Paul and those to whom he wrote. The inscription and the Letter to the Philippians reveal economic engagement at low levels, evidence of the ways in which the less than elite sought to contribute to each other and their God(s). This theological and economic imaginary resonates with critiques of neoliberalism today.


Nuncius ◽  
1994 ◽  
Vol 9 (2) ◽  
pp. 635-644
Author(s):  
GIOVANNI DI PASQUALE

Abstract<title> SUMMARY </title>The Pompei excavations have given us a good number of bronze compasses from the Roman period. Today these are conserved in the National Archaeological Museum of Naples. The paucity of findings of this instrument, apart from these found in the area around Vesuvius, should not mislead us; in the Roman world the compass was well known and diffused in various types according to the needs of different applications. They were used by mathematicians, architects, surveyors, ceramicists and sculptors. The particular archaeological context from which these derive, they illustrate a clear connection between precision instruments and the historical circumstances of Pompei in the first century A.D.: the eruption of 79 A.D. caught the city be surprise just as it was being rebuilt after the severe earthquake damage of 62 A.D.


1982 ◽  
Vol 9 ◽  
pp. 1-20
Author(s):  
Thomas S. Burns

The most salient fact about the Gothic migrations is that they forcefully underscore how old theories never die. They linger to play upon the intellect for generations until they seem to constitute facts themselves. The study of the migrations tempts the unwary with marvelous sagas and apparently straightforward accounts of trusted ancient authors. Even if we follow Odysseus' lead, and with our ears carefully plugged with scientific beeswax, rivet our eyes to the narrow channels of fact, the old theories still beckon; after all, Roman history is in part a series of thrusts and counterthrusts along the northern peripheries of the Greco-Roman world, in need of explanation then as now. The origins of the migrants and invaders of the Roman frontiers was a question appropriate to Tacitus in the late first century A.D. and to countless others across the centuries. All too often the questioners were far removed from the contact zones and looked down upon a simple battlefield of “we and they.” Such self-proclaimed Valkyries chose sides for their own reasons, usually preconditioned and often totally unrelated to the struggles below. This essay traces the evolution of the theoretical and factual elements of the early Gothic migrations and concludes with a personal sketch drawn in light of recent studies of the Roman frontier and insights from other areas, especially comparative anthropology.The historiography of the early Gothic migrations is a classic example of the impact of contemporary attitudes, problems, and methodologies on the study of the past. So meager is the evidence that is likens to a broken kaleidoscope in which the few remaining pieces can be jostled easily from place to place.


2016 ◽  
Vol 62 (4) ◽  
pp. 610-627 ◽  
Author(s):  
Darrell D. Hannah

Jacob's blessing of his youngest son Benjamin (Gen 49.27) was widely understood in the early Church as a prophecy of that most (in)famous Benjaminite, the apostle Paul. This exegesis enjoyed enduring popularity and can be traced to every corner of the Roman world. It is also early: it was already well established by the time of its earliest surviving witnesses at the end of the second century. But if it predates the late second century, when did it originate? While we can only speculate, this paper offers reasons for supposing that this exegesis may reach back into the first century.


Author(s):  
Rafiqi Rafiqi

<p><em>The Law of Execution in the Administrative Court is different from the law of execution in civil courts. The civil trial of execution law is supplemented by physical means, namely: Jita Sita, aid of State Instruments (Police) and so on, which can force fiction so that the losers obey the court's decision. In the Administrative Court it is not possible, the Administrative Court is only equipped with administrative facilities only, in accordance with its authority which only judges in terms of administrative legality (administrative court). Rights Management issued a letter of proof of rights in the form of a certificate of Right of Management by the Land Office. The management rights are the right to land. The purpose of legal certainty itself will be fulfilled if if a device or legal system that can run and support the achievement of a legal kepolisia, especially the role of institutions that are authorized</em></p>


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