Horatio Oliver Ladd: A New England Conscience for New Mexico

1957 ◽  
Vol 26 (2) ◽  
pp. 143-155
Author(s):  
Frederick G. Bohme

The decades of the 1870's and 1880's were times of increasing social consciousness on the part of the churches of the United States. The Civil War had been concluded, and the expansion of the nation within its own borders was resumed. All of the religious bodies— Protestant, Jewish, and Roman Catholic—were called upon to perform a task which neither the government nor any organized secular group was prepared to do: integrate literally millions of immigrants into the American way of life.

1992 ◽  
Vol 32 (290) ◽  
pp. 446-451 ◽  
Author(s):  
Alejandro Valencia Villa

Over the years the Americas have made significant contributions to the development of international humanitarian law. These include three nineteenth-century texts which constitute the earliest modern foundations of the law of armed conflict. The first is a treaty, signed on 26 November 1820 by the liberator Simón Bolívar and the peacemaker Pablo Morillo, which applied the rules of international conflict to a civil war. The second is a Spanish-American work entitled Principios de Derecho de Genres (Principles of the Law of Nations), which was published in 1832 by Andrés Bello. This work dealt systematically with the various aspects and consequences of war. The third is a legal instrument, signed on 24 April 1863 by United States President Abraham Lincoln, which codified the first body of law on internal conflict under the heading “Instructions for the Government of Armies of the United States in the Field” (General Orders No. 100). This instrument, known as the Lieber Code, was adopted as the new code of conduct for the armies of the Union during the American Civil War.


1962 ◽  
Vol 2 (2) ◽  
pp. 125-129
Author(s):  
James Bowen

The past few years have been particularly troublesome for the American people, not the least of the worries being a concern with the Russian challenge to the American way of life. The incredible successes of the Russians in orbiting satellites and exploding nuclear weapons has been both a disturbing and a sobering thought to the United States, long secure in its isolation and power, and in the belief that it was the best society on earth. More than a decade ago an enduring Pax Americana based upon the unilateral possession of the atomic bomb disappeared; with the launching of various Sputniki since 1958 morale has dropped even lower.


Author(s):  
John Rowe

Among the immigrant groups which made a considerable contribution to the development of the United States and of the American way of life the Cornish people must be reckoned. Older accounts of the mining, camps of the Pacific Coast actually enumerate the “Cornish nationality” among the races that thronged to the gold and silver diggings. Yet, throughout the nineteenth century, British, census returns reveal that there were rarely more than a third of a million Cornish folk in the “old country”, and after 1861 their numbers declined. Yet this people impressed themselves upon the American scene, even on some of its most superficial observers, and this for a variety of reasons, apart from the local provincialisms created by geographic remoteness and physical difficulties of communication in the homeland until well into the “railway age”.


Ad Americam ◽  
2015 ◽  
Vol 16 ◽  
pp. 29-40
Author(s):  
Barbara Machnik

This article deals with paleoconservative attitudes toward the issue of immigration to the United States and the problem of multiculturalism and assimilation on American soil. Representatives of paleoconservatism present these phenomena as a significant threat to the American way of life. Their words are filled with anxiety for the future of American society, which is instilled with the positive meaning of the idea of open borders, and which is becoming permeated with alien cultures and losing its own cultural identity. Starting with an explanation of the essence of the American nation’s homogeneity, this article presents the threats which come with the ‘mixing’ of cultures and liberal immigration as well as phenomena directly linked to such immigration, namely the problem of terrorism and Islam.


Author(s):  
Claudia Kotte

Born in Brno, Moravia, Austria-Hungary, now Czech Republic, Adolf Loos was a critic, architect and designer famous for his vehement rejection of ornament. Educated in Dresden, Germany, he lived in the United States from 1893 to 1896 and developed a lifelong admiration for the American way of life. In 1896, he moved to Vienna, where he practiced for the longest period of his life. Loos’s main contribution to Modernism was, however, in the realm of theory and writing. In a 1908 essay entitled ‘Ornament and Crime’ he claimed that ‘the evolution of culture is synonymous with the removal of ornament from objects of daily use’ (Bock and Loos: 167) Although his functional, rectilinear boxes such as Steiner House (1910) were met with little enthusiasm at the time, Loos’s buildings appear to anticipate the International Style of the 1920s as well as Le Corbusier’s (1887-1965) architectural purism. The stark exteriors of Loos’s work contrast with their sumptuous interiors, clad in rich woods or marble.


2014 ◽  
Vol 69 (02) ◽  
pp. 311-339
Author(s):  
Nicolas Barreyre

Abstract With its victory in the Civil War, the Union affirmed the primacy of the national sovereignty of the United States. After the conflict, the country was absorbed by the consequences of this momentous event. Yet, even in this context, the monetary policies of the government became contentious and led to the eventual redefinition of sovereignty. This article explores how the American institutional structure and political system allowed the money question to become a spatial issue, opposing the great sections of the country. In turn, this sectionalism triggered a confrontation between alternative understandings of what sovereignty entailed in terms of both political legitimacy and spatial scales. By the end of the century, the scope of sovereign power would be redefined, and currency abandoned as one of its instruments.


2007 ◽  
Vol 4 (2) ◽  
pp. 375-393 ◽  
Author(s):  
Rogelio Saenz ◽  
Janie Filoteo ◽  
Aurelia Lorena Murga

The Latino population has grown significantly over the last few decades in the United States and population projections suggest that the number of Latinos will increase disproportionately, relative to other immigrant groups, in the coming decades. These trends have resulted in great concern among some who fear that Latinos, especially Mexicans, are not acculturating and assimilating into mainstream, White America. Fears of the “browning of America” and of Latinos' presumed threat to the American way of life have led some to call for measures to ensure the preservation of America's national identity. Samuel Huntington is the latest public figure to make such claims. This paper provides an overview of Huntington's claims as well as the responses that his work has drawn from supporters and critics. Using data from the 2000 5% Public Use Microdata Sample, we assess the validity of Huntington's claims by examining the extent to which Mexicans, the largest Latino subgroup, have integrated into the United States, basing our assessment on a variety of selected demographic, social, and economic indicators. The results suggest that Mexicans have integrated in various dimensions, with the level of integration increasing with length of residence in the United States. We conclude with a discussion of the historical and contemporary context in which Mexicans have been racialized in the United States.


2021 ◽  
Vol Online First ◽  
Author(s):  
Agnieszka Brzostek

The National Cybersecurity Strategy of the United States of America, issued in 2018 by the Donald Trump administration, indicated as the first pillar, among others, preserving the American way of life. The article aims to present the American way of life as a value that binds Americans, becomes symbols of America and at the same time is one of the political slogans of the Republican party. The American way of life consists of a number of features, including human rights and fundamental freedoms, including freedom of speech, freedom of assembly and association are legally protected, including in cyberspace. According to Trump, the development of the Internet has made one of the greatest advances since the industrial revolution, enabling great advances in trade, healthcare, communications and every element of the national infrastructure, and the United States aims to uphold the principles of protecting and promoting open, interoperable, reliable and secure Internet.


2021 ◽  
Author(s):  
Eranda Jayawickreme ◽  

“I’m all for helping refugees, but some cultures just don’t fit with the American way of life.” So said my airplane seatmate a few years ago. He and I were in a heated discussion—should the United States admit more refugees from war-ravaged Syria? As someone who has done research on how forcibly displaced populations cope with the impact of political violence, I had strong views on the topic. Of course, a degree in psychology does not make me a specialist in the complexities of refugee policy in my adopted country. I couldn’t rattle off statistics or deeply informed analyses of resettlement issues. Yet my first instinct when hearing my seatmate’s claim was to challenge him. And, in the back of my mind, to judge him.


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