Early Greek and Oriental Ivories

1948 ◽  
Vol 68 ◽  
pp. 1-25 ◽  
Author(s):  
R. D. Barnett
Keyword(s):  
Early History ◽  
Raw Material ◽  
Sixth Century ◽  
Works Of Art ◽  
History Of ◽  
The Way

Philostratus relates that Apollonius of Tyana, a sophist of the early Empire, was once at Peiraeus trying to find a passage on a ship sailing for Ionia. The skipper refused to take him, saying that she was a cargo-ship and did not carry passengers. Apollonius then asked of what the cargo consisted, and was told it consisted of statues of the gods, in gold and stone, or gold and ivory. Then there was some bantering, in which Apollonius chaffed the skipper for refusing to take him on board. ‘Are you so ignorant,’ he asked ‘as to drive away like this from your ship philosophers, men for whom the gods have a special fondness, and above all at a time when you are making a business out of the gods? This was not the way they made statues in olden times. They did not canvass the cities selling them the gods. They used to carry nothing but their own hands, their masons' and ivory-workers' tools; provided the raw material and fashioned the works of art in the temples themselves.’From this, then, it appears that in olden times the craftsmen travelled freely about, carrying with them nothing but the secrets of their craft, a few tools and their materials. Apollonius does not say to what period he refers; but what he describes exactly fits the facts in the early history of the ivory craft from the Mycenaean period to the seventh or sixth century B.C., as far as we can make out the facts. In the Mycenaean period, the sites where ivories have been discovered are numerous.

Life as a Raw Material: Illusions of Control

Somatechnics ◽  
2012 ◽  
Vol 2 (2) ◽  
pp. 250-262 ◽  
Author(s):  
Oron Catts ◽  
Ionat Zurr
Keyword(s):  
Synthetic Biology ◽  
Cognitive Engineering ◽  
Raw Material ◽  
Future Scenarios ◽  
Short History ◽  
Know How ◽  
Political Forces ◽  
History Of ◽  
The Way

The paper discusses and critiques the concept of the single engineering paradigm. This concepts allude to a future in which the control of matter and life, and life as matter, will be achieved by applying engineering principles; through nanotechnology, synthetic biology and, as some suggest, geo-engineering, cognitive engineering and neuro-engineering. We outline some issues in the short history of the field labelled as Synthetic Biology. Furthermore; we examine the way engineers, scientists, designers and artists are positioned and articulating the use of the tools of Synthetic Biology to expose some of the philosophical, ethical and political forces and considerations of today as well as some future scenarios. We suggest that one way to enable the possibilities of alternative frames of thought is to open up the know-how and the access to these technologies to other disciplines, including artistic.

scholarly journals Johann Michael von Hermann (1793–1855): A predecessor of Max Schweidler?

2019 ◽  
Vol 40 (3-4) ◽  
pp. 239-270
Author(s):  
Susanne Wagini ◽  
Katrin Holzherr
Keyword(s):  
Nineteenth Century ◽  
Present Article ◽  
Early History ◽  
Early Nineteenth Century ◽  
Conservation History ◽  
Works Of Art ◽  
Close Study ◽  
Fresh Perspective ◽  
History Of ◽  
Paper Conservation

Abstract The restorer Johann Michael von Hermann (1793–1855), famous in the early nineteenth century, has long fallen into oblivion. A recent discovery of his work associated with old master prints at the Staatliche Graphische Sammlung München has allowed a close study of his methods and skills as well as those of his pupil Ludwig Albert von Montmorillon (1794–1854), providing a fresh perspective on the early history of paper conservation. Von Hermann’s method of facsimile inserts was praised by his contemporaries, before Max Schweidler (1885–1953) described these methods in 1938. The present article provides biographical notes on both nineteenth century restorers, gives examples of prints treated by them and adds a chapter of conservation history crediting them with a place in the history of the discipline. In summary, this offers a surprising insight on how works of art used to be almost untraceably restored by this team of Munich-based restorers more than 150 years before Schweidler.

Digital Critics: The Early History of Online Art Criticism

Leonardo ◽  
2019 ◽  
Vol 52 (1) ◽  
pp. 37-43
Author(s):  
Charlotte Frost
Keyword(s):  
Art Criticism ◽  
Early History ◽  
The Internet ◽  
Electronic Literature ◽  
History Of ◽  
Art Production ◽  
Mainstream Press ◽  
The Way

Art critic Jerry Saltz is regarded as a pioneer of online art criticism by the mainstream press, yet the Internet has been used as a platform for art discussion for over 30 years. There have been studies of independent print-based arts publishing, online art production and electronic literature, but there have been no histories of online art criticism. In this article, the author provides an account of the first wave of online art criticism (1980–1995) to document this history and prepare the way for thorough evaluations of the changing form of art criticism after the Internet.

‘Emigrants’ and ‘Exiles’: migration in the early Irish and Scottish church

2007 ◽  
Vol 58 (2) ◽  
pp. 133-155
Author(s):  
Brian Lambkin
Keyword(s):  
Forced Migration ◽  
Early History ◽  
Sixth Century ◽  
Central Theme ◽  
Migration Studies ◽  
Medieval Period ◽  
Early Medieval ◽  
Early Medieval Period ◽  
History Of ◽  
Irish Migrants

A central theme in both Irish and Scottish migration studies is the distinction between voluntary and forced migration, which is highlighted in the titles of major books in the field by the contrasting terms ‘emigrants’, or ‘adventurers’, and ‘exiles’.1 However, it has received relatively little attention with regard to the medieval period.2 Migration was central to the process by which the early Irish Church established itself in Scotland, most notably on Iona, in the sixth century. This article is concerned mainly with migration between Ireland and Scotland as evidenced by Adomnán's Life of Columba – ‘a source of the first importance for the early history of Ireland and Scotland’.3 In particular it is concerned with how the distinction between ‘emigrants’ and ‘exiles’ was understood, in both secular and sacred contexts, and it finds that in the early medieval period, c.300–800, as distinct from later periods, Irish migrants to Scotland and Irish and Scottish migrants further afield were thought of less as ‘exiles’ than as ‘emigrants’ or ‘adventurers’

scholarly journals Valaam Monastery School of Painting

Secreta Artis ◽  
2021 ◽  
pp. 41-72
Author(s):  
Svetlana Evgenievna Bolshakova
Keyword(s):  
Historical Development ◽  
Human Anatomy ◽  
Works Of Art ◽  
The Future ◽  
Religious Paintings ◽  
History Of ◽  
Imperial Academy ◽  
The Way

The article is dedicated to the formation of Valaam’s own school of painting for monks and novices of the monastery. This process consisted of several stages connected to both the historical development of the monastery itself, as well as the expanding influence of the Russian Imperial Academy of Arts. The official establishment of the painting school, which trained artists according to academic methods, dates back to the late 19th – early 20th centuries. The entire preceding history of the monastery paved the way for the inauguration of the school. In particular, the monastery gathered a carefully selected collection of engravings and reproductions of famous religious paintings, art manuals, human anatomy atlases and picturesque copies of popular works of art. Construction of the new Transfiguration Cathedral, to be supposedly painted by monastery artists, provided the main impetus for the eventual opening of the school. Gifted Valaam monks Alipiy (Konstantinov) and Luka (Bogdanov), as well as a student of the Russian Academy of Arts, V. A. Bondarenko, taught at the monastery’s school. Among some of the most diligent students of the school were hegumen Gavrill (Gavrilov), the main proponent of its establishment and its trustee, along with monk Fotiy (Yablokov), the future head of the icon painting workshop. The school continued to operate until the monks of the Valaam Monastery were forced to flee to Finland as a result of hostilities that broke out in the archipelago during the Soviet-Finnish war of 1939–1940.

scholarly journals Procedury związane z wprowadzeniem stałego diakonatu w diecezjach polskich

2010 ◽  
Vol 53 (1-2) ◽  
pp. 79-104
Author(s):  
Tomasz Jakubiak
Keyword(s):  
Sixth Century ◽  
John Paul Ii ◽  
History Of ◽  
The Moment ◽  
The Church ◽  
The Way

Permanent Deaconship received without intention of future priesthood has been known since the beginning of the Church. Sixth century turned out to be a crucial moment in the history of Deaconship. That’s then when in the Western Church because of various reasons it started to loose its importance. Vaticanum II tried to change the way it was perceived. Together with promulgation of the norms contained in the Code of John Paul II part of the documents which had been promulgated earlier regulating this subject was canceled. After presenting most important documents issued by the Popes, Congregations and Conference of Polish Bishops together with explanations, the author focuses on the most important actions undertaken by Diocese Bishops from the moment permanent Deaconship was accepted in the Diocese till the moment the newly ordained deacon is send for the service.

Longobardi in the Sixth Century without Paulus Diaconus

2018 ◽  
Author(s):  
Patrick Geary
Keyword(s):  
Thought Experiment ◽  
Early History ◽  
Seventh Century ◽  
Sixth Century ◽  
Master Narrative ◽  
History Of ◽  
Material Evidence

This chapter attempts to construct a model of the relationships between Pannonia and Italy in the sixth century from archaeological, textual, and genetic sources without recourse to the master narrative imposed by Paulus centuries later. Although frequently criticized, the seductiveness of his account and his putative reliance on the Origo gentis Langobardorum and a lost history of Secundus of Trent have inevitably led scholars to attempt to reconcile his account of Longobard early history with fragmentary material evidence and the testimony of authors contemporary to the events Paulus recorded over two hundred years later. However, since the Origo is itself a seventh-century text and Secundus, too, was writing in the seventh century, it is perhaps worthwhile to consider, as a thought experiment, what the history of the Longobards would look like if one attempted to reconstruct it from sixth century sources without recourse to Paulus or to the Origo. The purpose of this chapter is not ultimately to reject Paulus or the Origo in their entirety, but rather, as a thought experiment, to ask what image might emerge of Pannonia and Italy in this crucial period without them.

A Shabby Meanness

2018 ◽  
Author(s):  
Camille Walsh
Keyword(s):  
Twentieth Century ◽  
Civil War ◽  
Civil Rights ◽  
Early History ◽  
Right To Education ◽  
Legal Identity ◽  
History Of ◽  
Civil War Era ◽  
The Way

Chapter One introduces the early history of taxpayer civil rights litigation against segregated and unequal education from the post-Civil War era until the turn of the twentieth century. In these 19th century cases and opinions, there was a continual assertion of a legal identity as taxpayers by families of color, and this chapter traces the way taxpayer citizenship became linked to the idea of a right to education in these families' arguments and claims, and even occasionally in the judges' opinions. Nonetheless, even the victories in many of these segregation cases were in name only, as plaintiffs of color continued to struggle without adequate remedy after courts granted a superficial nod to their taxpayer claims.

Fallen Patriots

Eternal Dawn ◽  
2019 ◽  
pp. 17-61
Author(s):  
Ryan Gingeras
Keyword(s):  
Social Change ◽  
Early History ◽  
Turkish Republic ◽  
Proper Understanding ◽  
Young Turks ◽  
History Of ◽  
The Way

No appreciation for the early history of the Turkish Republic can begin without a proper understanding of the origins, desires, and tribulations of the Young Turks. Their era by no means constituted a mere placeholder or prologue to the dramatic events that occurred thereafter. Turkey, as it came to be defined philosophically, was the unintended offspring of this movement. The most profound attributes of Atatürk’s state, its thirst for radical social change, its predilection for chauvinistic nationalism, and its oligarchic structure, descended directly from the Committee of Union and Progress’ approach towards politics. Ultimately, their displacement from the imperial stage allowed for Mustafa Kemal to rise to prominence and paved the way for an altogether new regime.

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