JOHN DEWEY, RANDOLPH BOURNE, AND VARIETIES OF CULTURAL PLURALISM IN THE FACE OF WAR, 1915–1917

2020 ◽  
pp. 102-116
2021 ◽  
pp. 68-81
Author(s):  
Jennifer Ratner-Rosenhagen

‘Modernist revolts’ traces the turn-of-the-twentieth-century rise of what philosopher John Dewey called a “new intellectual temper”: modernism. It was at this time that the idea of the intellectual enters American English as a term to identify a new type of modern professional thinker. To be an intellectual meant accepting responsibility to help other Americans accept a modernizing world of social change and dissonance while finding new grounds to negotiate their differences. The modernist thought they advocated came in a variety of forms: from new religious thought and philosophical pragmatism to progressivism and cultural pluralism.


1969 ◽  
Vol 29 (2) ◽  
pp. 234
Author(s):  
Daniel Levine
Keyword(s):  

2003 ◽  
Vol 2 (4) ◽  
pp. 431-450 ◽  
Author(s):  
James Livingston

My purpose here, apart from convincing you that John Dewey was quite possibly right about American entry into World War I, is to address the repression and mutilation of pragmatism by left-wing intellectuals in the twentieth century. These would seem to be very different purposes, but in fact they are the same. If we are to understand how pragmatism acquired its unsavory reputation among leftists everywhere, we must go back to 1917, when Randolph Bourne denounced not only Dewey's decision in favor of American entry but also pragmatism itself as the source of that decision. These almost ancient denunciations would not matter very much, except that they are repeated in every subsequent account of the American Left in World War I, and are recalled if not reiterated in every subsequent critique of pragmatism – they still determine our thinking about Dewey, about pragmatism, and about the war. Revisiting this primal scene allows us to ask why. It allows us to convert the following statement, which still serves as a left-wing credential, into a question: Dewey's support for American entry into the Great War demonstrates that pragmatism is a philosophy of acquiescence to “the existing fact,” a philosophy that must validate capitalism, accept imperialism, and repudiate socialism.


2018 ◽  
Vol 32 (1) ◽  
pp. 121-138 ◽  
Author(s):  
Tang Xiaobing ◽  
Mark McConaghy

This article will examine the strategies by which a number of intellectuals in China have staked out a liberal position in their work over the last decade, doing so in the face of opposition not only from rival intellectual groups but also the state’s ideological machinery. The writings of these intellectuals take up themes inherent to the liberal political tradition, including democracy, individual rights, and the rule of law. Collectively, they seek to revive liberal ideas as the basis for future political reforms, working at a time when New Left and New Confucian discourses have risen to positions of prominence in intellectual circles, each of which reinforce the cultural nationalism of the Chinese government in their own ways. In responding to this intellectual landscape, liberal thinkers have reckoned with four major areas of concern in their work: the meaning of China’s 20th-century history, particularly the Cultural Revolution; the social inequality created by market reforms; statism as a discourse of power that openly rejects Euro-American political models; and cultural pluralism as a grounding idea for 21st-century China.


Author(s):  
Sebastian Lecourt

This brief coda considers the advantages of making the aesthetic a key term in our thinking about secularism. Accounts of Victorian secularization often treat the aesthetic as a kind of fetishized shell for the vanished contents of belief. What Arnold, Eliot, and Pater show us is how aesthetic thought offered Victorian writers something more nuanced: a rubric for mapping out the different spaces and distributions of religion in the modern world. Approaching the problem in this way, we not only gain new interest in Arnold and Pater as secularist thinkers but also discover how their work informed early theorists of cultural pluralism such as Horace Kallen and John Dewey, who were steeped in Victorian social criticism and based their models of the social upon Arnoldian images of society as an aesthetic harmony of fixed differences.


2015 ◽  
Vol 41 (4-5) ◽  
pp. 347-356 ◽  
Author(s):  
Richard J. Bernstein

The expression ‘cultural pluralism’ was popularized by Horace Kallen, a student of William James. I explore the meaning of pluralism in the context of the American pragmatic tradition with emphasis on the meaning of pluralism for William James. Kallen sought to characterize cultural pluralism in contrast with the idea of America as a ‘melting-pot’. I also examine the contributions of Randolph Bourne and the African-American philosopher Alain Locke to the discussion of cultural pluralism. I conclude by indicating that the idea of a democratic society that respects and is enriched by differences is highly relevant to contemporary discussions of cultural pluralism in a global context.


2018 ◽  
Vol 41 ◽  
Author(s):  
Samuel G. B. Johnson

AbstractZero-sum thinking and aversion to trade pervade our society, yet fly in the face of everyday experience and the consensus of economists. Boyer & Petersen's (B&P's) evolutionary model invokes coalitional psychology to explain these puzzling intuitions. I raise several empirical challenges to this explanation, proposing two alternative mechanisms – intuitive mercantilism (assigning value to money rather than goods) and errors in perspective-taking.


1997 ◽  
Vol 161 ◽  
pp. 203-218 ◽  
Author(s):  
Tobias C. Owen

AbstractThe clear evidence of water erosion on the surface of Mars suggests an early climate much more clement than the present one. Using a model for the origin of inner planet atmospheres by icy planetesimal impact, it is possible to reconstruct the original volatile inventory on Mars, starting from the thin atmosphere we observe today. Evidence for cometary impact can be found in the present abundances and isotope ratios of gases in the atmosphere and in SNC meteorites. If we invoke impact erosion to account for the present excess of129Xe, we predict an early inventory equivalent to at least 7.5 bars of CO2. This reservoir of volatiles is adequate to produce a substantial greenhouse effect, provided there is some small addition of SO2(volcanoes) or reduced gases (cometary impact). Thus it seems likely that conditions on early Mars were suitable for the origin of life – biogenic elements and liquid water were present at favorable conditions of pressure and temperature. Whether life began on Mars remains an open question, receiving hints of a positive answer from recent work on one of the Martian meteorites. The implications for habitable zones around other stars include the need to have rocky planets with sufficient mass to preserve atmospheres in the face of intensive early bombardment.


Author(s):  
G.J.C. Carpenter

In zirconium-hydrogen alloys, rapid cooling from an elevated temperature causes precipitation of the face-centred tetragonal (fct) phase, γZrH, in the form of needles, parallel to the close-packed <1120>zr directions (1). With low hydrogen concentrations, the hydride solvus is sufficiently low that zirconium atom diffusion cannot occur. For example, with 6 μg/g hydrogen, the solvus temperature is approximately 370 K (2), at which only the hydrogen diffuses readily. Shears are therefore necessary to produce the crystallographic transformation from hexagonal close-packed (hep) zirconium to fct hydride.The simplest mechanism for the transformation is the passage of Shockley partial dislocations having Burgers vectors (b) of the type 1/3<0110> on every second (0001)Zr plane. If the partial dislocations are in the form of loops with the same b, the crosssection of a hydride precipitate will be as shown in fig.1. A consequence of this type of transformation is that a cumulative shear, S, is produced that leads to a strain field in the surrounding zirconium matrix, as illustrated in fig.2a.


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