Early Archaic Dating, Chert Use, and Settlement Mobility in the Falls Region

2021 ◽  
pp. 21-43
Author(s):  
C. RUSSELL STAFFORD
Keyword(s):  
Author(s):  
David M. Lewis

The orthodox view of ancient Mediterranean slavery holds that Greece and Rome were the only ‘genuine slave societies’ of the ancient world, that is, societies in which slave labour contributed significantly to the economy and underpinned the wealth of elites. Other societies, labelled as ‘societies with slaves’, apparently made little use of slave labour, and have therefore been largely ignored in recent work. Greek Slave Systems in their Eastern Mediterranean Context, c.800–146 BC presents a radically different view. Slavery was indeed particularly highly developed in Greece and Rome; but it was also highly developed in Carthage and other parts of the Eastern Mediterranean, and played a not insignificant role in the affairs of elites in Assyria, Babylonia, and Persia. This new study portrays the Eastern Mediterranean world as a patchwork of regional slave systems. In Greece, diversity was the rule: from the early archaic period onwards, differing historical trajectories in various regions shaped the institution of slavery in manifold ways, producing very different slave systems in regions such as Sparta, Crete, and Attica. In the wider Eastern Mediterranean world, we find a similar level of diversity. Slavery was exploited to different degrees across all of these regions, and was the outcome of a complex interplay between cultural, economic, political, geographic, and demographic variables.


T oung Pao ◽  
1966 ◽  
Vol 52 (4) ◽  
pp. 247-253
Author(s):  
W.A.C.H. Dobson

Author(s):  
Conor P. Trainor

The remains of an exceptionally well-preserved Hellenistic wine press were uncovered during a rescue excavation at Knossos in 1977. The architecture, stratigraphy and faunal remains from this campaign were published in BSA 89 (1994) by J. Carington Smith (the excavator) and S. Wall. The artefact assemblages from this excavation, however, have remained unstudied and unpublished until now. The current article presents the artefact assemblages from the wine press excavation and considers them within their urban context at Knossos. The key findings from this excavation relate to the Late Hellenistic wine press and its associated material, which enables us to consider both the ancient winemaking process at Knossos and the economic topography of the city in the decades around the Roman conquest of the island in 67 bc. In addition to the Late Hellenistic phase, material of Minoan, Early Iron Age–Early Archaic, earlier Hellenistic and Early Roman dates is also presented and discussed.


2021 ◽  
pp. 355-396
Author(s):  
Aleksander Borejsza ◽  
Luis Morett Alatorre ◽  
Jon C. Lohse
Keyword(s):  

Author(s):  
Anna R. Stelow

This chapter studies the cult of Menelaus and Helen at Therapne. A ‘happy congruence’ of evidence, from the seventh century BC onward, indicates that Menelaus and Helen were honoured at a place known in antiquity as Therapne. Indeed, authors from the early archaic period through the end of the era attest to the presence of a shrine to Menelaus and/or Menelaus and Helen on the hills across the Eurotas River from modern Sparta. The site, comprising an archaic shrine built next to and atop an extensive Mycenaean site, was well-studied by the British School early and late in the twentieth century. Moreover, inscriptional evidence corresponds with the ancient testimonia to indicate that Menelaus and Helen were worshiped at the place already known in antiquity as the Menelaion. Dedications to Helen and Menelaus dated to the seventh and sixth centuries BC are among the earliest reported inscriptional evidence for the worship of any Homeric hero in Greece. The archaic cult at the Menelaion is frequently discussed both for the study of hero cult in itself and for the question as to how early Greek cult did intersect with the proliferation of epic poetry.


2021 ◽  
pp. 58-73
Author(s):  
Rosalind Thomas

This chapter concentrates on the important collections of early graffiti and non-alphabetic marks recently published from Methone and Eretria, and dating to the late eighth and early seventh centuries. It picks up Jeffery's emphasis on the materiality of writing, examining their placing on the whole pot or sherd, and it asks what these new graffiti contribute to our views about the spread of the early alphabet. It makes particular use of the graffiti which are not alphabetic, but which seem from placing and appearance to be engaged in a similar form of marking and communication to the obviously alphabetic marks. It argues that these early graffiti do not show the alphabet as necessarily trying to recreate sound or speech, but do show why there was such an impetus to take over the alphabet. In Methone and Eretria we see the 'seed bed' for the rapid spread of the alphabet.


1991 ◽  
Vol 20 (1) ◽  
pp. 5-76
Author(s):  
Redouane Djamouri

This article is devoted to a semantico-syntactic analysis of the use of seven markers of negation in Early Archaic Chinese, especially in the Zhou bronze inscriptions. The negative BU 不 which is used with intransitive verbal predicates or with adjectives, establishes a descriptive relationship between the subject and the predicate in its clause; it only shows a simple descriptive intention and takes an integral part in the presupposition. The negative marker FU 弗 is fully adverbial and is used, essentially, with transitive verbs. The marker FEI 非, establishes an attributive, descriptive relationship between the two terms of the predication inside the clause just as does BU; but it introduces a polemic value in expressing the falsity of a presupposition. The marker WU2 毋, in contrast with WU1 勿, does not come under the category of a deontic modality. The obligation which it shows does not come from the speaker (or from any other source) but is internal to the subject-predicate relationship. The negation in this case is to be taken as a statement of fact and not as an injunction. However, according to the observations here, WU2 毋 refers to the epistemic modal category. That why it can express the double value of both "certainty" and “necessity” according to the context. The negative WANG 勿 (the negative counterpart of YOU 有 "existence" or "possession") is used to express the possession of dependence. In addition, because of its existential value, it allows for presenting certain terms in both a restrictive and an extensive sense. Finally WU3 無 is most often attached to a substantive and forms thus a marginal expansion (in a syntactically dependent position) serving to characterize a nominal phrase, a verbal phrase, or an entire clause.


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