Rouseau’s Reading of the Book of Genesis and the Theology of Commercial Society

Author(s):  
Robert Wokler ◽  
Christopher Brooke

This chapter raises the question of why the themes and images so central to Rousseau's account of our natural goodness and social corruption are not to be found in the most seminal exposition of his philosophy of history. It addresses this question with regard to the still extant fragments of the Discours sur l'inégalité, in so far as they shed light on its original framework and the range of topics in it that Rousseau initially intended to develop. Just as the Contrat social distilled only a number of themes from a larger treatise he at first planned to call the Institutions politiques, so the second Discours embraces only a part of his philosophy of history, whose elaboration elsewhere can be traced to both early and intermediate sketches of the text, of which the manuscript submitted for publication has been lost.

Lumen et Vita ◽  
2015 ◽  
Vol 6 (1) ◽  
Author(s):  
Bernard Engbwang SJ

In the realm of Christian faith, the notion of “neighbor” represents a “gate for salvation.” In this work, my aim is to shed light on the necessity of rediscovering and reshaping what is meant by “neighbor” in the context of current worldwide challenges. In fact, it is a truism to say that our world is crossing one of the most critical periods of its evolution: Global warming, migrations crisis, terrorism, etc, all contribute to a complex situation. In the specific context of United States, there are racial and gender issues, gun violence, and other unique issues to take into account. All those critical situations reflect what we may call “crisis of neighborhood.” I propose in this paper, based on the Book of Genesis, a specific definition of neighbor:  a helper desired by God to fulfill human person’s existential anxiety. In fact, in Gn 2:18, the declaration by God that it is good for the man not to be alone points to the necessity of having a neighbor. Here is the origin of neighborhood. Besides, it seems worthwhile to underline here the fact that the woman was not the first helper to be created.  By way of reshaping, I aim to extend the notion of neighbor beyond a human person. In the NT, the notion is covered by the religious and social accent. The fact that Jesus extended its meaning beyond the community of Covenant to fit his message of love may pave our way even to the extent of a cosmic level, to deal with ecological issues. In that sense, plants and animals might be integrated in that notion.


2006 ◽  
Vol 3 (1) ◽  
pp. 85-94 ◽  
Author(s):  
ROBERT WOKLER

In the Troisième Dialogue Rousseau suggests that all his writings pursued a single theme—to the effect, as he puts it, that “Nature made mankind happy and good but…. society depraves and renders it miserable.” Emile, in particular, he adds, “is nothing but a treatise on the original goodness of mankind.” He no doubt conceived Emile in that vein, since the opening line of its first book heralds precisely the claim that in the Dialogues he would declare to be his works' chief contention: “Everything is good when it springs from the hands of our Creator; everything degenerates when shaped by the hands of man.” Yet if on his own testimony we accept that this was the guiding thread of his philosophy as a whole, it is difficult to escape the conclusion that the text which most fully elaborates Rousseau's central principle, and which on account of the attention he there devotes to it lies at the nexus of his whole career, is the Discours sur l'inégalité.


Transilvania ◽  
2021 ◽  
pp. 71-79
Author(s):  
Luigi Bambulea

The present reflection proposes a novel investigation method in humanities, consisting in the analysis of local phenomena as originating in the dynamic of cultural `deep structures`. My focus falls on the death of the author which I consider to be a topos and a myth of last century’s humanities. The death of the author is associated with the Hegelian eschatological philosophy of history, but may also be deciphered as a consequence of the acute manifestation, within an entire culture, of the Kantian antinomy regarding the necessary existence of a transcendent being. As transcendent to the work, the author is refuted – because, as Hugo Friedrich shows, the modern artistic conscience intuited the empty ideality of traditional metaphysical notions –. Thus, the death of the author must be inquired upon not only as a particular phenomenon within the evolution of art, but also as a symptom of certain transformations that precede the aesthetical domain, transformations that are characteristic to the late Modernity and integrant of a `multispectral` analysis (with scopes in metaphysics, archetype and myth analysis). Such a methodological exigence is based on the assumption that a cultural phenomenon ought to be integrated within the scientific paradigm it expresses and also within the ontological and cosmological models around which it is articulated. An approach such as this shall reveal that the death of the author represents and intellectual version of the death of God, further assimilated to a cultural archetype, that of the death of Meaning. Consequently, the postmodern deicide represents the imposal of negation as a form of thought, a Western thought headed, with the end of Modernity, against the metaphysical tradition (of Presence) that it stems from. I assume that the self-destruction of Western tradition is symptom of a profound crisis of identity and I interpret it as a symbolic violence meant to redeem the fault of 20th Century’s atrocities, by cleansing the guilt the Western man experiences. My approach to the analysis of myth engages the actual debate regarding the canonical fights of the last few decades while trying to shed light on the way in which the symbolic deicide of the (`secularized`) author and auctor aims at imposing a new author and a new auctor to the symbolic products of culture. Ideology is the new auctorial authority.


2019 ◽  
Vol 47 (6) ◽  
pp. 1733-1747 ◽  
Author(s):  
Christina Klausen ◽  
Fabian Kaiser ◽  
Birthe Stüven ◽  
Jan N. Hansen ◽  
Dagmar Wachten

The second messenger 3′,5′-cyclic nucleoside adenosine monophosphate (cAMP) plays a key role in signal transduction across prokaryotes and eukaryotes. Cyclic AMP signaling is compartmentalized into microdomains to fulfil specific functions. To define the function of cAMP within these microdomains, signaling needs to be analyzed with spatio-temporal precision. To this end, optogenetic approaches and genetically encoded fluorescent biosensors are particularly well suited. Synthesis and hydrolysis of cAMP can be directly manipulated by photoactivated adenylyl cyclases (PACs) and light-regulated phosphodiesterases (PDEs), respectively. In addition, many biosensors have been designed to spatially and temporarily resolve cAMP dynamics in the cell. This review provides an overview about optogenetic tools and biosensors to shed light on the subcellular organization of cAMP signaling.


2020 ◽  
Vol 29 (3S) ◽  
pp. 631-637
Author(s):  
Katja Lund ◽  
Rodrigo Ordoñez ◽  
Jens Bo Nielsen ◽  
Dorte Hammershøi

Purpose The aim of this study was to develop a tool to gain insight into the daily experiences of new hearing aid users and to shed light on aspects of aided performance that may not be unveiled through standard questionnaires. Method The tool is developed based on clinical observations, patient experiences, expert involvement, and existing validated hearing rehabilitation questionnaires. Results An online tool for collecting data related to hearing aid use was developed. The tool is based on 453 prefabricated sentences representing experiences within 13 categories related to hearing aid use. Conclusions The tool has the potential to reflect a wide range of individual experiences with hearing aid use, including auditory and nonauditory aspects. These experiences may hold important knowledge for both the patient and the professional in the hearing rehabilitation process.


2006 ◽  
Vol 37 (4) ◽  
pp. 42
Author(s):  
HEIDI SPLETE
Keyword(s):  

2019 ◽  
Vol 89 (1-2) ◽  
pp. 80-88 ◽  
Author(s):  
Juliana Soares Severo ◽  
Jennifer Beatriz Silva Morais ◽  
Taynáh Emannuelle Coelho de Freitas ◽  
Ana Letícia Pereira Andrade ◽  
Mayara Monte Feitosa ◽  
...  

Abstract. Thyroid hormones play an important role in body homeostasis by facilitating metabolism of lipids and glucose, regulating metabolic adaptations, responding to changes in energy intake, and controlling thermogenesis. Proper metabolism and action of these hormones requires the participation of various nutrients. Among them is zinc, whose interaction with thyroid hormones is complex. It is known to regulate both the synthesis and mechanism of action of these hormones. In the present review, we aim to shed light on the regulatory effects of zinc on thyroid hormones. Scientific evidence shows that zinc plays a key role in the metabolism of thyroid hormones, specifically by regulating deiodinases enzymes activity, thyrotropin releasing hormone (TRH) and thyroid stimulating hormone (TSH) synthesis, as well as by modulating the structures of essential transcription factors involved in the synthesis of thyroid hormones. Serum concentrations of zinc also appear to influence the levels of serum T3, T4 and TSH. In addition, studies have shown that Zinc transporters (ZnTs) are present in the hypothalamus, pituitary and thyroid, but their functions remain unknown. Therefore, it is important to further investigate the roles of zinc in regulation of thyroid hormones metabolism, and their importance in the treatment of several diseases associated with thyroid gland dysfunction.


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