KEBENARAN TUHAN DI DALAM AL-QUR’AN

2016 ◽  
Vol 1 (2) ◽  
pp. 115
Author(s):  
Dimisqi Chaerul Anam

This writing is try to explain and proven the truth of Kalam Muhammad in Quran especially al mukminun : 12-14 verses. Two important things in this explanation are first , theory of science is not wrong and some part of them have relevancy with quran. Modern science find the synchronizationof qur’an in the step of creat human embryo whereas quran was arrival in 7 century. Secondly the truth of quran as wahyu which the contain and meaning had been impossible could be done by people in the seven century so there is no suspicion with quran.

2016 ◽  
Vol 1 (2) ◽  
pp. 115-126
Author(s):  
Dimisqi Chaerul Anam

This writing is try to explain and proven the truth of Kalam Muhammad in Quran especially al mukminun : 12-14 verses. Two important things in this explanation are first , theory of science is not wrong and some part of them have relevancy with quran. Modern science find the synchronizationof qur’an in the step of creat human embryo whereas quran was arrival in 7 century. Secondly the truth of quran as wahyu which the contain and meaning had been impossible could be done by people in the seven century so there is no suspicion with quran.


Author(s):  
Paweł Jarnicki

AbstractThought style and thought collective are two well-known concepts from Ludwik Fleck’s theory of science, which he originally formulated in Polish and German. This paper contends that these two concepts cannot be fully understood without a third—Stimmung/nastrój, which is one of the musical metaphors that play an important role in Fleck’s thinking. Because it is most often translated into English as “mood”, Fleck’s musical metaphors are mostly lost in translation, appearing as mere rhetoric. Only if and when we understand Stimmung/nastrój in the musical meaning of attunement, we can fully understand thought collectives, for which Stimmung/nastrój is sine qua non, and thought style, which appears if and when a collective turns out to be an enduring and not a momentary one.


1989 ◽  
Vol 3 (1) ◽  
pp. 203-226 ◽  
Author(s):  
Gabriel Motzkin

The ArgumentThis paper argues that the development of the history of science as a discipline should be seen in the context of the bitter nineteenth-century conflict between religion and secular culture in Catholic countries. In this context, neo-Thomist theologians were interested in formulating a Catholic strategy of accommodation to modern science and to modern social systems that would also permit rejection of both modern social theory and the positivist theory of science. While theologians such as Cornoldi and Mercier worked with the positivist image of science common in their day, Duhem opted to reformulate the conception of scientific theory. His religiously motivated assignment of a central place to the history of science – as the only way of hinting at the prospective rapprochement between the conventionalist sphere of scientific theory and the metaphysics of the real world – played a formative role in its development. Duhem's conception of the function of the history of science directed the attention of scholars in the field to medieval science as a point of origin for modern science.


2018 ◽  
Vol 3 (1) ◽  
pp. 97
Author(s):  
Zuhurul Fuqaha’ ◽  
Zuhurul Fuqaha'

<p class="06IsiAbstrak">Tulisan ini meneliti perbandingan antara <em>Jarh} </em><em>wa</em><em> </em><em>Ta‘di&gt;l</em> dan Studi Islam Modern dalam memahami sejarah Baginda Nabi saw. Dengan menggunakan pendekatan teori Islamisasi ilmu yang digagas oleh Raj Ismail al Faruqi, peneliti berusaha mencari titik tengah dari kedua disiplin ilmu tersebut. Di mana Islamisasi Ilmu adalah melengkapi keilmuan umat Islam dengan tidak hanya keilmuan Islam murni, tetapi juga mengadopsi ilmu modern lain. Langkahnya adalah dengan menguatkan keilmuan modern, metode pemecahan, pemahaman masalah dan memberikan solusi.</p><p class="06IsiAbstrak"><em>Jarh} wa Ta‘di&gt;l</em> yang cenderung hanya mempelajari <em>sanad</em> semata dan studi Islam modern yang mendominasi kajian <em>matan</em> itu bisa disinergikan dan dibuat saling melengkapi satu dengan yang lain. Sehingga akan tercipta hubungan harmoni dari kedua pendekatan keilmuan tersebut. Artinya, secara riwayat kajian keislaman akan lebih kuat melewati disiplin <em>Jarh} wa Ta‘di&gt;l</em>. Sehingga validitas penukilan benar-benar kredibel. Sedangkan tentang pemaknaan akan ditopang dengan Studi Islam Modern itu.</p><p class="06IsiAbstrak">Kesimpulannya adalah tidak perlu mengontradiksikan dua pendekatan di atas, tetapi justru bisa mengembang-kuatkan di antara keduanya. Dalam kasus <em>Isra’ Mi’raj</em> misalnya, studi <em>Jarh} wa Ta‘di&gt;l</em> diperlukan untuk mendapatkan data cerita seutuhnya. Kemudian dibedah dengan pendekatan keilmuan modern untuk lebih mengembangkan dan mempertajam kemukjizatan spektakuler tersebut.</p><p class="06IsiAbstrak">This paper will discribe about the comparison between <em>Jarh} wa Ta‘di&gt;l</em> and Modern Islamic Studies in understanding the history of the Prophet Muhammad saw. By using the approach of Islamization theory of science initiated by Raj Ismail al Faruqi, this paper trying to find the midpoint of both disciplines. Where Islamization of Science is to equip the scholars of Muslims with not only pure Islamic scholarship, but also adopt other modern science. The step is to reinforce modern scholarship, the method of solving, understanding the problem and providing solutions.</p><p class="06IsiAbstrak"><em>Jarh} wa Ta‘di&gt;l</em> who tends to study only <em>sanad</em> and modern Islamic studies that dominate the study of <em>matan</em> can be synergized and made complementary to one another. So that will create harmony relationship of both approach of the science. The history of Islamic studies will be stronger through the discipline of <em>Jarh} wa Ta‘di&gt;l</em>. So, the validity of the stoning is really credible. While about the meaning will be sustained by Modern Islamic Studies.</p><p class="06IsiAbstrak">The conclusion is that there is no need to contradict the above two approaches, but they can be inflated between the two. In the case of <em>Isra' Mi'raj</em> for example, the <em>Jarh} wa Ta‘di&gt;l</em> study is required to obtain the full story history. Then, dissected with a modern scientific approach to further develop and refine these spectacular miracles</p>


1989 ◽  
Vol 34 (12) ◽  
pp. 1130-1131
Author(s):  
David P. Maloney

2004 ◽  
pp. 36-49 ◽  
Author(s):  
A. Buzgalin ◽  
A. Kolganov

The "marketocentric" economic theory is now dominating in modern science (similar to Ptolemeus geocentric model of the Universe in the Middle Ages). But market economy is only one of different types of economic systems which became the main mode of resources allocation and motivation only in the end of the 19th century. Authors point to the necessity of the analysis of both pre-market and post-market relations. Transition towards the post-industrial neoeconomy requires "Copernical revolution" in economic theory, rejection of marketocentric orientation, which has become now not only less fruitful, but also dogmatically dangerous, leading to the conservation and reproduction of "market fundamentalism".


Author(s):  
Angelina E. Shatalova ◽  
Uriy A. Kublitsky ◽  
Dmitry A. Subetto ◽  
Anna V. Ludikova ◽  
Alar Rosentau ◽  
...  

The study of paleogeography of lakes is an actual and important direction in modern science. As part of the study of lakes in the North-West of the Karelian Isthmus, this analysis will establish the dynamics of salinity of objects, which will allow to reconstruct changes in the level of the Baltic Sea in the Holocene.


Author(s):  
Ronald Hoinski ◽  
Ronald Polansky

David Hoinski and Ronald Polansky’s “The Modern Aristotle: Michael Polanyi’s Search for Truth against Nihilism” shows how the general tendencies of contemporary philosophy of science disclose a return to the Aristotelian emphasis on both the formation of dispositions to know and the role of the mind in theoretical science. Focusing on a comparison of Michael Polanyi and Aristotle, Hoinski and Polansky investigate to what degree Aristotelian thought retains its purchase on reality in the face of the changes wrought by modern science. Polanyi’s approach relies on several Aristotelian assumptions, including the naturalness of the human desire to know, the institutional and personal basis for the accumulation of knowledge, and the endorsement of realism against objectivism. Hoinski and Polansky emphasize the promise of Polanyi’s neo-Aristotelian framework, which argues that science is won through reflection on reality.


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