scholarly journals Si Rukat Nakan dalam Masyarakat Karo

Author(s):  
Raharja Sembiring ◽  
Dina Datu Paonganan ◽  
Rut Debora Butar-butar

This article aims to describe the relations of equality and respect for men and women in the Karo cultural frame. The relationship between the two, where adat (culture) is the main reference often has bad-faced implications for the Karo patriarchy. Patriarch Karo is often claimed not to have a space of equality and respect for women. The problem will be focused on the use of idioms attached to Karo women. One idiom that is very attached to Karo women is rukat nakan. Idiom the rukat nakan describes the domestic duties of women, namely arranging accommodation and household logistics. With regard to the relationship between men and women, feminists claim the rukat nakan idiom is a form of condescension toward women, even an attempt to domesticate Karo patriarchal role of women. On the other hand, this idiom is also often referred to to validate the wife's subordination to her husband. The results of the research through interviews, literary research and analysis of Karo song poems, the idioms of rukat nakan are an illustration of the appreciation of the domestic role of women. Si rukat nakan is a domestic assignment which describes a very private relationship between husband and wife. The term “si rukat nakan” is not to denigrate or domesticate women, but it shows respect for women's roles.

2014 ◽  
Vol 41 (2) ◽  
pp. 241
Author(s):  
Jenita DT Donsu ◽  
M Noor Rochman Hadjam ◽  
Ahmad Husain Asdie ◽  
Rahmat Hidayat

Depression has strong relationship with diabetes mellitus and the aspect of psychology has influence toward the diabetes patient as control. This research aimed to find out the role of psychological factors in dealing with depression suffered by patient of DM-2 and to see the dynamics of both direct and indirect relationship of psychological factors toward the depression of DM-2 patient. The main model is a model that can bring effect of mediation between social support and depression caused by DM-2. Optimism can provide mediating effect of the relationship between social support and self-esteem. Resilience can provide mediating effect of the relationship between social support and self-esteem. Similarly, self-esteem acts as the mediator of the relationship between optimism and resilience toward the depression of DM-2 patient. The result of estimation parameter test showed the direct relationship between social support toward optimism (0.717), resilience (0.811), self-esteem (0.269) and depression (-0.210) and the direct role to depression (-0.397). The higher social support and self-esteem will cause the higher optimism and resilience. On the other hand, the role of self-esteem showed negative coefficient. On the other hand, the role of self-esteem to depression showed a negative coefficient is, the higher self-esteem will be followed by the decrease of depression in patient with DM-2. Keywords: depression, optimism, resilience, self-esteem, social support, DM-2


2017 ◽  
Vol 14 (1) ◽  
pp. 67-81
Author(s):  
Mohd A’Tarahim Mohd Razali Bin Mohd Razali ◽  
Mohd Yakub @ Zulkifli Mohd Yusoff Bin Mohd Yusoff ◽  
Nor Hafizi Yusof Bin Yusof ◽  
Siti Fatimah Salleh Binti Salleh ◽  
Mohd Faiz Hakimi Mat Deris Bin Mat Deris ◽  
...  

The aim of this study is to explore the importance of Qira’at Mutawatirah as a discipline particularly in the field of fiqh (jurisprudence). As a field of study, Qiraat (Quranic reading) plays a significant role in Islamic Fiqh by way of shaping the opinions and views of the fuqaha’ (jurists). Nevertheless, some fuqaha’ are less familiar with Qiraat as a study which has thus led to some confusion and ambiguity on the matter. It was even suggested that the differences of fiqh found within the madzhabs (sects) are based on the fuqaha’s own Qiraat. Thus this paper is a discussion on the differences of wajh Qiraat within the farsh letters as found among the Qiraat scholars. This paper also analyses the relationship and influence of the Qiraat readings among the fuqaha when it comes to deriving a hukm (principle), particularly on fiqh ibadah (the laws of worship). As such, this significant study sheds light into the approach used by the fuqaha’ when it comes to extracting and deriving laws and principles based on the different Qiraat readings. The objectives of this study are to investigate the extent and role of Qiraat, to analyse and observe the relationship between Qiraat readings of the fuqaha and its relationship to the hukm. This study is based entirely on library research. Overall, the findings show that Qiraat is undoubtedly important; the differences in Qiraat have a major impact in the way that the various Islamic Fiqh were derived from the Qur’anic verses. Nevertheless, the chosen Qiraat readings by Fuqaha, on the other hand, do not play a major role in determining the fiqh within the various sects; instead the wajh Qiraat plays a major role within their respective sects. However, in some circumstances, the chosen Qiraat readings do sometimes become a source which a hukm is decided within their sects, and vice versa. It is hoped that this study becomes a pioneer for other researchers to conduct a more in-depth study on the sciences of Qiraat by exploring it critically within the various perspectives of the Islamic discipline. It is hoped that it can be analysed, studied, understood and implemented in the field of teaching and learning, in line with its importance within the other branches of Islamic discipline. It is hoped that as a study, it can be further expanded and remain significant to the Islamic scholars and the community at large. Keyword: Qiraat Mutawatirah, Fiqh, Qiraat, fuqaha‘   Penulisan ini bertujuan merungkai hubungan rapat Qiraat dalam disiplin ilmu Islam terutamanya ilmu Fiqh. Qiraat menjadi salah satu faktor yang dominan terutamanya dalam mencorakkan perbezaan hukum Fiqh Islami dalam kalangan Fuqaha’. Namun masih terdapat kalangan yang kurang mengetahui dan memahami hakikat kewujudan ilmu Qiraat sehingga menimbulkan kekeliruan dan kesamaran mengenainya bahkan wujudnya pendapat menyatakan bahawa hukum fiqh yang diinstibatkan dalam mazhab adalah berdasarkan daripada Qiraat yang dibaca oleh kalangan fuqaha itu sendiri. Justeru kajian ini akan menyentuh dan membincangkan perbezaan wajh qiraat yang terdapat pada farsh huruf dalam kalangan ulama Qiraat. Dalam masa yang sama, kajian ini juga akan menyingkap dan menganalisis perkaitan dan pengaruhnya terhadap pengeluaran hukum oleh kalangan Fuqaha’ terutama ayat-ayat al-Quran yang melibatkan fiqh ibadat. Kajian ini penting demi memahami keadaan sebenar bagaimana kalangan Fuqaha mengeluarkan hukum fiqh berdasarkan perbezaan Qiraat. Objektif kajian ialah mengkaji sejauhmana perkaitan dan peranan Qiraat pada hukum fiqh, menganalisis dan menilai sejauh mana pertalian bacaan Qiraat yang dibaca Fuqaha’ dengan hukum yang diinstibatkan oleh Fuqaha.’ Secara keseluruhannya, kajian ini dijalankan berdasarkan kajian ke perpustakaan sepenuhnya. Ternyata dapatan hasil kajian ini merumuskan bahawa perbezaan Qiraat pula memberi impak yang besar dalam mencorakkan hukum fiqh dalam ayat al-Quran. Bacaan ‘Qiraat PilihanFuqaha‘ pula tidaklah menjadi faktor utama mempengaruhi hukum fiqh mazhab yang diasaskan oleh mereka bahkan fuqaha hanya menjadikan wajh Qiraat itu sebagai platform utama dalam menentukan hukum fiqh dalam mazhab yang diasaskan mereka. Namun tidak dinafikan juga, bacaan ‘Qiraat Pilihan Fuqaha‘ itu kekadang menjadi sebab penentuan hukum bagi mazhab mereka dan kekadangnya sebaliknya. Kajian ini diharap menjadi perintis kepada pengkaji yang lain untuk lebih prolifik mengenai ilmu Qiraat dalam membahaskannya dari pelbagai sudut disiplin ilmu Islam secara lebih kritis supaya ia dapat ditelaah, dikaji, difahami, diperkasai dan diimplimentasikan dalam aspek pengajaran dan pembelajaran sejajar dengan kepentingannya terhadap cabangan ilmu-ilmu Islam yang lain agar terus berkembang dan bertapak pada kaca mata Ilmuan Islam secara khusus dan masyarakat sejagat secara umumnya.   Kata Kunci: Qiraat Mutawatirah, Fiqh, Qiraat, fuqaha‘.


Arabica ◽  
2012 ◽  
Vol 59 (6) ◽  
pp. 709-723 ◽  
Author(s):  
Hend Gilli-Elewy

Abstract As a social and cultural study, this article is an attempt to contribute to the discussion around the end of the Ilkhanate by looking at the question of assimilation of Muslim and Mongol traditions during Abū Saʿīd’s rule (reg. 716-736/1316-1335). By studying this period through the main focus of women’s roles, it hopes to draw connections between the traditional Turco-Mongol status of elite women, the process of Islamization of the Ilkhanate, and the Ilkhanate’s inability to ensure continuity of government after the death of Abū Saʿīd. It will highlight the role of women of the ruling house during this period that on the one hand was seen as a Golden Age of the Ilkhanate, but on the other hand was marked by political fragmentation, confusing alliances, marriages, and numerous rebellions which ultimately led to its dissolution. The tension between choosing to remain loyal to traditional Turco-Mongol values and the processes of cultural exchanges, integration, and especially conversion to Islam becomes particularly interesting when studying the role of women in the late Ilkhanid court.


2021 ◽  
pp. 186-196
Author(s):  
Mario C. D. Paganini

This chapter focuses on the treatment of outsiders and on the possible procedures for inclusion in the gymnasia of Hellenistic Egypt: attention is devoted in particular to Egyptians, Judaeans, and the possible role of women in gymnasia. The gymnasium was the place for the assertion of specific aspects of Greek identity and those who took part in its life, including visiting guests, were admitted on the understanding that they shared and were willing to perform specific features of Greek culture. It is shown how Egyptians and Judaeans could be welcomed into the gymnasia of Egypt but how they could not and did not advertise or express themselves in them as anything other than ‘Greeks’, adopting or at any rate coming to terms with practices (including nudity) that at times clashed with traditional Egyptian or Judaean values. Women, on the other hand, found no room in the gymnasia of Ptolemaic Egypt: the gymnasium was essentially an institution built by and for men and so it basically remained from the beginning until the end of its days.


EGALITA ◽  
2012 ◽  
Author(s):  
Abdul Hakim Arief Suryadinata

The position of women in society is often regarded as second-class, making the backward condition and used as scapegoats for the backwardness of a society and nation. And even worse, the treatment of women by putting it as second-class communities are often mentioned as religious injunctions of Islam. On the other hand, there are those who want to empower women by giving women the freedom to freely, by demanding their equality with men in all aspects, without considering the differences that have been given by God to men and women. So what happens is the increasing number of family breakdown leading to divorce and loss of sosial community building. Hence<br />the need for reconstruction of a fair idea about the position of women, both on the relationship of women with men, as well as the position and role of women in family and society. Based on observations of the hadiths of the Messenger of Allah, it was shown that a Muslim woman at the time (shahabiyah) has had a very complex role in the community. Nevertheless, they do not leave their primary role in the family and still uphold the ethics<br />of religion in the publik domain.


Author(s):  
Theresa M. Sanders

This chapter looks at two areas of popular culture that frequently refer to Adam and Eve: society’s ongoing rethinking of the role of women and the dispute between evolutionary biologists and creationists. Movies like Fig Leaves (1926) and Adam’s Rib (1949) illustrate how contentious the “battle of the sexes” can be. These movies use Adam and Eve as shorthand for “man” and “woman” and avoid coming to any definitive conclusions about proper gender roles. Regarding the debate between evolution and creationism, the chapter explores the Creation Museum in Kentucky and the 2014 debate between Bill Nye and Ken Ham. Both Nye and Ham attempted to integrate faith with knowledge, mirroring the story of Eden itself.


Author(s):  
María del Mar González Chacón

The theatre of Marina Carr evokes Sophocles’ Electra in The Mai (1994), through female characters that pursue a mythical ending. It turns to classical modernity in Marble (2009), when women are unable to coexist with normative models, Trojan territories turn into unknown dreamlands, lasting and immaculate existences, that go beyond earthly life, are pursued, and the protagonists echo Greek heroines. Through a revision of the mythological content of her plays, the question of the crisis or persistence of myths in contemporary Irish society and culture can be addressed successfully: Irish and Greek female myths survive in the plays of Carr, and this technique highlights the relevance of mythology in today’s Irish theatre as a strategy to question the role of women in society. On the other hand, this use of myth continues revealing the inability of modern materialist society to substitute the epic life of the individual.Keywords: Myth, theatre, Marina Carr, Greek, Irish, female.


2021 ◽  
pp. 163-188
Author(s):  
Paola Guglielmotti

The essay addresses the problem of the relationship between large aristocratic families and “noble parishes” in Genoa, by considering the case of the Doria and the church of San Matteo, founded in 1125 and whose reconstruction was planned in 1278. On the one hand, three qualifying aspects of the Doria kinship are examined in order to understand the role of the small church in enhancing the coordination of the group: i.e., positions of leadership and command in the maritime city and in its government; dispersion and presence outside Genoa; numerical strength, residence and leadership. On the other hand, the article considers the insertion of San Matteo in the monastic network (not only in Liguria) headed by the abbey of San Fruttuoso, and how its reconstruction allowed for the diversification of the large family internal and external relevance. The conclusion, thanks to the comparison with the experiences of other important urban families, shows the uniqueness of this case study and how broader and more systematic comparisons should be made, even outside the Genoese context.


Author(s):  
Caroline Kennedy ◽  
Sophia Dingli

This chapter examines the relationship between gender and security, distinguishing between ‘practical’ and ‘discursive’ aspects of such relationship and exploring the problematizing of gendered roles through Queer Theory. Practical aspects are exemplified by the concrete role of women in militaries, or as victims, bystanders, or helpers of military conflict or of militarization in general. Discursive aspects are exemplified by the traditional connections made between militarism and masculinity and between nurturing, peace, and femininity. The chapter first explains what gender means and why issues of gender are relevant to understanding security. It shows how understanding and placing notions of gender at the centre of any debate on security can help us comprehend the way men and women relate to insecurity, violence, and war. Theorists have often discussed gender and security by referring to war and peace, but the chapter stresses the need to pay attention to the post-conflict environment.


Author(s):  
Caroline Kennedy ◽  
Sophia Dingli

This chapter examines the relationship between gender and security, distinguishing between ‘practical’ and ‘discursive’ aspects of such relationship. Practical aspects are exemplified by the concrete role of women in militaries, or as victims, bystanders, or helpers of military conflict or of militarization in general. Discursive aspects are exemplified by the traditional connections made between militarism and masculinity and between nurturing, peace, and femininity. The chapter first explains what gender means and why issues of gender are relevant to understanding security. It shows how understanding and placing notions of gender at the centre of any debate on security can help us comprehend the way men and women relate to insecurity, violence, and war. Theorists have often discussed gender and security by referring to war and peace, but the chapter stresses the need to pay attention to the post-conflict environment.


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