Mystical Theology of St. Simeon New Theologian

2015 ◽  
Vol 7 (2) ◽  
pp. 3-20
Author(s):  
Metropolitan Hilarion of Volokolamsk
Keyword(s):  
Present Contribution ◽  
Mystical Theology ◽  
Maximus The Confessor

The article deals with the problem of the divine light in the mystical works of St Symeon the New Theologian (949–1022) in the context of the Eastern Christian ascetical tradition. The author focuses on the passages referring to the divine light in the works of Evagrios Pontikos, St Isaac the Syrian, St Maximus the Confessor, and in the Makarian corpus. As is shown in the present contribution, none of these authors created a fully-developed theory of the vision of the divine light. Being close to these writers in many ideas, St Symeon was generally independent of any of them in his treatment of the theme of vision of light, always basing himself primarily upon his own experience.

Mystical Theology and the Exegesis of Transfiguration in St. Maximus the Confessor

2019 ◽  
pp. 145-176
Author(s):  
Григорий Исаакович Беневич ◽  
Дмитрий Александрович Черноглазов
Keyword(s):  
The Other ◽  
Key Concepts ◽  
Mystical Theology ◽  
The One ◽  
Maximus The Confessor

В статье рассматриваются толкования прп. Максимом Исповедником события Преображения Господня, которые сопоставляются с его учением о мистическом богословии. Доказывается, что Преображение созерцается прп. Максимом как своего рода «эйдос» или парадигма мистического богословия. Проводится сравнение некоторых ключевых понятий мистического богословия прп. Максима, с одной стороны, с «Ареопагитиками», а с другой - с учением свт. Григория Паламы. Сохраняя верность основным моментам учения «Ареопагитик», прп. Максим придаёт ему более отчетливое христологическое и опытно-антропологическое истолкование. Что касается учения свт. Григория Паламы, то, несмотря на некоторые отличия в терминологии (особенно понимания апофатики), экзегеза Преображения прп. Максима и его учение о мистическом богословии в целом могут быть согласованы с основными положениями Паламы. При этом необходимо помнить, что прп. Максим отвечал на иные вопросы, природа и характер восприятия Фаворского света не были в центре его внимания. The article discusses Maximus the Confessor’s interpretations of the Transfiguration of the Lord, which are compared to his doctrine of mystical theology. It proves that Transfiguration was contemplated by Maximus to be a kind of paradigm of mystical theology. A comparison of some key concepts of Maximus’s mystical theology is made, on the one hand, with that of the Corpus Areopagiticum, and on the other - with the teachings of St. Gregory Palamas. Remaining loyal to the main points of the teachings of the Areopagite, Maxim gave them a clearer Christological and experimental anthropological interpretation. As for the teachings of St. Gregory Palamas, despite some differences in terminology, (especially the understanding of apophaticism), Maximus’s exegesis of the Transfiguration and his doctrine of mystical theology as a whole can be reconciled with the main provisions of Palamas. At the same time, it is necessary to remember that Maximus answered other questions, the nature and character of the perception of the light of Thabor was not at the centre of his discussion.

scholarly journals Some Notes on “playing Logos” in Ambiguum 71 of St Maximus the Confessor

Scrinium ◽  
2021 ◽  
pp. 1-16
Author(s):  
Dmitry Kurdybaylo
Keyword(s):  
Practical Philosophy ◽  
Material World ◽  
The Third ◽  
Single Structure ◽  
Mystical Theology ◽  
Maximus The Confessor ◽  
Pseudo Dionysius

Abstract In the Ambigua to John 71, Maximus the Confessor discusses a passage of Gregory Nazianzen describing divine Logos that “plays in all kinds of forms.” The article emphasises four main approaches of the Ambiguum 71 to ‘acquit’ the image of ‘playful’ God. Firstly, St Maximus involves the hyperbolic language of Pseudo-Dionysius to indicate the superiority of divine ‘game’ over any kind of prudency or playfulness. Secondly, God’s playing can be discovered in His providence towards the sensible creations. The third step introduces all the material world as a God’s plaything, which can nevertheless be an object of natural contemplation. The fourth approach is merely moral, and its pathetic language conceals tensions between St Maximus’ and St Gregory’s patterns of thinking. Finally, all four parts are linked in a single structure derived from the triad “practical philosophy – natural contemplation – mystical theology,” which was often used by St Maximus.

scholarly journals The mystical theology as a path of man for the divine Knowledge in the writings of Gregory of Nyssa, Dionysius Areopagite, and Maximus the Confessor

De Medio Aevo ◽  
2019 ◽  
Vol 13 ◽  
pp. 161-181
Author(s):  
Eirini Artemi ◽  
Christos Terezis
Keyword(s):  
Gregory Of Nyssa ◽  
Divine Knowledge ◽  
Mystical Theology ◽  
Maximus The Confessor

En el cristianismo primitivo, el término mystikos se refería a tres dimensiones, que pronto se entrelazaron, a saber, la bíblica, la litúrgica y la espiritual o contemplativa. La dimensión bíblica se refiere a las interpretaciones "ocultas" o alegóricas de las Escrituras. La dimensión litúrgica se refiere al misterio litúrgico de la Eucaristía, la presencia de Cristo en la Eucaristía. La tercera dimensión es el conocimiento contemplativo o experiencial de Dios. El vínculo entre la teología mística y la visión de lo Divino fue introducido por los primeros Padres de la Iglesia, quienes usaron el término como un adjetivo, como en la teología mística y la contemplación mística. Gregory's of Nyssa, Dionysius Areopagite y Maximos the Confessor realmente llegan a conocer a Dios no mediante su comprensión humana, sino a través de la teología mística. Los poderes de razonamiento deben entrar en una quietud pasiva, permitiendo que la facultad más alta en la persona humana posea a Dios con un conocimiento que excede la comprensión. Este conocimiento es una oscuridad que está más allá de la luz.

High-resolution observations of metastable γ’ precipitation in Al-15at.%Ag

1996 ◽  
Vol 54 ◽  
pp. 1004-1005
Author(s):  
N. V. Larcher ◽  
I. G. Solorzano
Keyword(s):  
Discontinuous Precipitation ◽  
Equilibrium Phase ◽  
Quantitative Description ◽  
Present Contribution ◽  
Α Phase ◽  
The Matrix ◽  
Aging Sequence ◽  
Matrix Precipitation ◽  
Considerable Detail ◽  
Kinetics Of

It is currently well established that, for an Al-Ag alloy quenched from the α phase and aged within the metastable solvus, the aging sequence is: supersaturated α → GP zones → γ’ → γ (Ag2Al). While GP zones and plate-shaped γ’ are metastable phases, continuously distributed in the matrix, formation of the equilibrium phase γ takes place at grain boundaries by discontinuous precipitation (DP). The crystal structure of both γ’ and γ is hep with the following orientation relationship with respect to the fee α matrix: {0001}γ′,γ // {111}α, <1120>γ′,γ, // <110>α.The mechanisms and kinetics of continuous matrix precipitation (CMP) in dilute Al-Ag alloys have been studied in considerable detail. The quantitative description of DP kinetics, however, has received less attention. The present contribution reports the microstructural evolution resulting from aging an Al-Ag alloy with Ag content higher than those previously reported in the literature, focusing the observations of γ' plate-shaped metastable precipitates.

Verbi a supporto nel latino tardo: il caso di facio

2020 ◽  
Vol 59 (1-4) ◽  
pp. 145-160
Author(s):  
Giovanbattista Galdi
Keyword(s):  
Direct Object ◽  
Late Period ◽  
Present Contribution ◽  
Verbal Noun ◽  
Verb Constructions ◽  
History Of ◽  
Semantic Evolution

SummarySupport verb constructions are documented throughout the history of Latin. These syntagms are characterized by the presence of a support verb with a more or less reduced semantic force, and a predicative (abstract or verbal) noun that often constitutes its direct object. The present contribution deals, specifically, with the use of facio as a support verb (as in bellum facere, iter facere, insidias facere etc.), focussing on the post-classical and late period. Two main questions shall be discussed: (a) whether, and if so, how facio becomes more productive in later centuries in both non-Christian and Christian sources; (b) what type of semantic evolution the verb undergoes in later Latin and whether, in this respect, continuity or rupture should be assumed with regard to the earlier period. This last point will enable us to suggest a more convincing explanation of an often-quoted passage of Cicero (Phil. 3. 22), in which the expression contumeliam facere is found.

Relation of the Saccasa?khepa??k? Called S?ratthas?lin? to the Vinayavinicchaya??k? Called Vinayas?ratthasand?pan?

2018 ◽  
Vol 35 (1-2) ◽  
pp. 189-223
Author(s):  
Petra Kieffer-Pülz
Keyword(s):  
Thirteenth Century ◽  
Present Contribution ◽  
The Common ◽  
Literary Histories ◽  
High Degree ◽  
Parallel Texts

The present contribution suggests the common authorship of three P?li commentaries of the twelfth/thirteenth centuries CE, namely the Vinayavinicchaya??k? called Vinayas?ratthasand?pan? (less probably Vinayatthas?rasand?pan?), the Uttaravinicchaya??k? called L?natthappak?san?, and the Saccasa?khepa??k? called S?ratthas?lin?. The information collected from these three commentaries themselves and from P?li literary histories concerning these three texts leads to the second quarter of the thirteenth century CE as the period of their origination. The data from parallel texts explicitly stated to having been written by V?cissara Thera in the texts themselves render it possible to establish with a high degree of probability V?cissara Thera as their author.

Thermally-Induced Dehydrogenative Coupling of Organosilanes and H-Terminated Silicon Quantum Dots onto Germanane Surfaces

2020 ◽  
Author(s):  
Haoyang Yu ◽  
Alyxandra Thiessen ◽  
Md Asjad Hossain ◽  
Marc Julian Kloberg ◽  
Bernhard Rieger ◽  
...  
Keyword(s):  
2D Materials ◽  
Future Generation ◽  
Optical Devices ◽  
Surface Reactivity ◽  
Organic Monolayers ◽  
Present Contribution ◽  
Thermally Induced ◽  
Dehydrogenative Coupling ◽  
Silicon Quantum Dot ◽  
Covalently Bonded

<div><div><div><p>Covalently bonded organic monolayers play important roles in defining the solution processability, ambient stability, and electronic properties of two-dimensional (2D) materials such as Ge nanosheets (GeNSs); they also hold promise of providing avenues for the fabrication of future generation electronic and optical devices. Functionalization of GeNS normally involves surface moieties linked through covalent Ge−C bonds. In the present contribution we extend the scope of surface linkages to include Si−Ge bonding and present the first demonstration of heteronuclear dehydrocoupling of organosilanes to hydride-terminated GeNSs obtained from the deintercalation and exfoliation of CaGe2. We further exploit this new surface reactivity and demonstrated the preparation of directly bonded silicon quantum dot-Ge nanosheet hybrids.</p></div></div></div>

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