scholarly journals Tolstoy’s Text in Works of R. Akutagawa

2021 ◽  
pp. 218-230
Author(s):  
V. V. Kuryanova ◽  
N. A. Segal
Keyword(s):  
Twentieth Century ◽  
Literary Criticism ◽  
20Th Century ◽  
National Literature ◽  
Leo Tolstoy ◽  
Early 20Th Century ◽  
Public Figures ◽  
Personal Myth ◽  
The World ◽  
Japanese Writer

The supertext in the works of one of the most popular and mysterious Japanese writers of the early 20th century — Ryunosuke Akutagawa examined in the article. The relevance of this study is due to the fact that the problem of considering supertexts is one of the promising interdisciplinary areas of modern humanitarian knowledge. It is pointed out that in literary criticism there are quite a few works on topos texts, but very few works devoted to the nominal supertext, which is Tolstoy’s text. It is emphasized that Tolstoy’s text began to be created especially actively at the beginning of the twentieth century, and Tolstoy’s personality itself aroused interest not only in his homeland, but throughout the world. It is noted that the author’s extensive correspondence with public figures in Japan is known. It is argued that the fiction and journalistic texts of the Russian classic influenced the development of the national literature of Japan. Particular attention is paid to the issue of including in the text the personal myth of Leo Tolstoy as the basis of the Tolstoy’s text in the works of Akutagawa. It is shown that the Japanese writer refers to the story of the Yasnaya Polyana wise old man, using the episode of reconciliation between Turgenev and Tolstoy as the plot of the story “Woodcock”. In conclusion, the authors note that in their later works (“Cogwheels”, “The Life of an Idiot”) Akutagawa questions the sincerity of L. Tolstoy’s faith in God, interpreting the mythologeme “Leo Tolstoy and Religion” in an original way.

scholarly journals Archetypical Image of the Old Man in Buryat Literature of the 20th Century

2020 ◽  
pp. 1995-2011
Author(s):  
Imikhelova Imikhelova ◽  
Eugeny D. Mongush
Keyword(s):  
Literary Criticism ◽  
20Th Century ◽  
National Culture ◽  
Traditional Culture ◽  
National Literature ◽  
The World ◽  
Man And Nature ◽  
Binary Oppositions ◽  
Deep Layers ◽  
Acute Crisis

The article reviews the archetypical nature of the image of the Old Man in Buryat literature, which originates from the character of Buryat-Mongol myths, the White Elder (Sagaan Ubgen). The article aims to reveal the typological properties of the archetype of the Old Man in a key genre for national literature, a novel, involving also dramatic and lyrical epic works. This goal necessitates involving a comparative typological analysis, as well as mythopoetic and comparative-genetic methods used in the study of traditional culture. Their use in literary criticism is important and relevant since the authors try to explain the strengthening of the universal interpretation of man in the art of the 20th century, and the desire of writers to outline ways out of the acute crisis relations between man and the world, man and nature. Earlier in the texts of national culture the socially determined explanation of these relations was sought; but at the present time another interpretation is getting up to date, precisely an interpretation based on the writers’ appeal to the deep layers of mythological thinking, their reliance on universally existent, ontological causes of the crisis phenomena. The analysis of the “sacred / profane” dichotomy which is peculiar to mythological thinking showed that this hero of Buryat literature is committed to search for ancestral memory as for truth; he considers serving his kinship the essence of human existence. The presence of an axiological aspect leads to the universal ontological values inherent in the archetype of the Old Man. The leading method of analysis was comparative-typological, aimed at establishing typological patterns in the field of representation of archetypes in the literature and ensuring specificity in the results obtained. The usage of this method made it possible to distinguish such typological features and properties of the Old Man’s archetype as ambivalence, poetry and ontology of binary oppositions, craving for a miraculous outcome. It is concluded that these archetypal properties impart the analyzed images the symbolic meaning of eternal rebirth, the cyclicity of life and its harmonious order

scholarly journals Bodies in motion and image recomposition in the early 20th Century

2021 ◽  
pp. 171-190
Author(s):  
Angela Longo
Keyword(s):  
Twentieth Century ◽  
20Th Century ◽  
Body Representation ◽  
The Body ◽  
Early 20Th Century ◽  
Living Body ◽  
The World ◽  
Potential Motion ◽  
Different Shapes ◽  
Live Action

The question of the appearance of the body surges in a play of overwhelming forces, and its register in artworks assumes different shapes as their representation spreads towards other mediums. Firstly, following Aby Warburg’s thought, this article will analyse the process of the survival of bodies as potential motion in images. Warburg proposed an Iconological approach where the analysis of potential movement in the image yielded a formula for its analytic recomposition. Furthermore, he captured the transition at the beginning of the twentieth century, when the body representation moved to media that allowed movement reproduction, such as animation and cinema. The bodies' survival or capture contained an animist belief that gained propulsion with the first apparatuses and optical toys that allowed movement and live-action recording. This movement allowed for the production of a simulacrum of the living body and the power to recompose it in space. Therefore, this article will focus on the evolution of body representation and its survival to understand how images from the early twentieth century shaped and traveled around the world.

“Moral Enigma” in Shakespeare’s Othello? An Exercise in Philosophical Hermeneutics

Janus Head ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 128-155
Author(s):  
Norman Swazo ◽  
Keyword(s):  
Literary Criticism ◽  
20Th Century ◽  
Early 20Th Century ◽  
Philosophical Hermeneutics ◽  
Moral Significance ◽  
Poetic Justice

Literary criticism of Shakespeare’s Othello since the early 20th century leaves us with various complaints that Shakespeare fails to achieve poetic justice therein, or that this work leaves us, in the end, with a moral enigma—despite what seems to be Shakespeare’s intent to represent a plot and characters having moral probity and, thereby, to foster our moral edification through the tragedy that unfolds. Here a number of interpretive views concerning the morality proper to Othello are reviewed. Thereafter, it is proposed that Heidegger’s thought about the relation of appearance, semblance, and reality enables a novel interpretation of the moral significance of this tragedy, thereby to resolve the question of moral enigma.

The Location of “Korean” Culture: Ch'oe Chaesŏ and Korean Literature in a Time of Transition

2011 ◽  
Vol 70 (1) ◽  
pp. 53-75 ◽  
Author(s):  
Serk-Bae Suh
Keyword(s):  
Twentieth Century ◽  
Literary Criticism ◽  
Early Life ◽  
National Literature ◽  
Japanese Empire ◽  
Colonial Korea ◽  
Korean Culture ◽  
Korean Literature ◽  
Cultural Autonomy ◽  
Japanese Colonial

This essay focuses on Ch'oe Chaesŏ, a leading Korean intellectual, active translator of English literary criticism, and editor in chief of Kokumin Bungaku (National Literature), a prominent Japanese-language journal published in colonial Korea. Ch'oe asserted that the unfolding of history in the twentieth century demanded a paradigmatic transition from liberalism to state-centered nationalism in culture. He also privileged everyday life as allowing people to live as members of communities that ultimately are integrated into the state. By positioning Koreans firmly as subjects of the Japanese state, his argument implied that the colonized should be treated on a par with the colonizers. Further, Ch'oe advocated Koreans' cultural autonomy as an ethnic group within the Japanese empire. Tracing Ch'oe's early life and examining his critical essays on nation, culture, and state, the author discusses how his endeavors to establish an autonomous space for Korean culture simultaneously legitimized Japanese colonial control.

scholarly journals Lviv as the cradle of Polish independence organizations

2021 ◽  
Vol 201 (3) ◽  
pp. 534-545
Author(s):  
Janusz Zuziak
Keyword(s):  
Twentieth Century ◽  
20Th Century ◽  
Early 20Th Century ◽  
Social Activists ◽  
The Past ◽  
Independence Movement ◽  
Political Orientations ◽  
History Of ◽  
The Right ◽  
The City

Lviv occupies a special place in the history of Poland. With its heroic history, it has earned the exceptionally honorable name of a city that has always been faithful to the homeland. SEMPER FIDELIS – always faithful. Marshal Józef Piłsudski sealed that title while decorating the city with the Order of Virtuti Militari in 1920. The past of Lviv, the always smoldering and uncompromising Polish revolutionist spirit, the climate, and the atmosphere that prevailed in it created the right conditions for making it the center of thought and independence movement in the early 20th century. In the early twentieth century, Polish independence organizations of various political orientations were established, from the ranks of which came legions of prominent Polish politicians and military and social activists.

scholarly journals A. P. Platonov and children’s reading in the beginning of the 20th century: Sources, genres, names, themes

2021 ◽  
Vol 21 (3) ◽  
pp. 313-319
Author(s):  
Aleksey O. Kostylev ◽  
Keyword(s):  
Twentieth Century ◽  
20Th Century ◽  
Early Reading ◽  
The World ◽  
In The Beginning ◽  
Children's Reading ◽  
Children’S Reading

The article examines the reading of a child at the beginning of the twentieth century in connection with the question of its influence on the world of childhood in the work of A. Platonov. The study of the pre-revolutionary reading of children is of historical and literary interest, it can help in identifying specific texts from the early reading of the writer, in defining traditions that influenced the world of childhood in Platonov’s prose and shaped it, the genesis of children’s images, and the search for allusions.

scholarly journals IDEAS ABOUT NATIONAL IDENTITY IN RUSSIAN LITERARY REVIEW, HISTORICAL AND LITERARY DISCOURSES OF THE 19TH – EARLY 20TH CENTURY

2017 ◽  
Vol 5 ◽  
pp. 680-685
Author(s):  
Viacheslav Krylov
Keyword(s):  
National Identity ◽  
20Th Century ◽  
Turn Of The Century ◽  
National Literature ◽  
Early 20Th Century ◽  
Self Awareness ◽  
Silver Age ◽  
Individual Variations ◽  
Russian Literary ◽  
Further Development

This article analyses the evolution of literary reflections among the representatives of the 19th-early 20th-century trends and schools where ideas on national literature distinctness were formed. The study specifies both an invariant of the notions of national literature identity and individual variations that did not find further development in literary self-awareness. The essays of the 1870-80s suggest that there was formed an image of the original literature opposed to European literature. A new impetus to the problem of national identity in literature was attached to the era of the Silver Age; however, the analysis of the literary review, historical and literary discourses of the turn of the century leads to the conclusion that it was in this era that the ideology of literary centrism was further strengthened, and the exclusive status of Russian literature in culture received detailed reflection.

Steeped in Modernism: The Teapot as Manifesto in Early 20th Century Art

2016 ◽  
Author(s):  
Maya Bielinski
Keyword(s):  
Twentieth Century ◽  
20Th Century ◽  
Political History ◽  
Modern Art ◽  
The Other ◽  
Early 20Th Century ◽  
Avant Garde ◽  
Small Window ◽  
Time Period ◽  
20Th Century Art

The art manifesto, a written political, social, and artistic proclamation of an artistic movement, surged in popularity among avant‐garde art groups in the first half of the twentieth century. Many of the manifestos featured declarations for the synthesis of art and life as well as a call for social and political power for artists of both 'high' and 'low' art forms. Concurrently, new artistic interpretations of the humble teapot became suddenly ubiquitous. This inquiry explores how the teapot emerged as a dominant symbol for the goals of Modern Art movements, and includes an analysis of the teapot's socio‐political history, its ambiguous status between high and low art, and its role in the commercial sphere. By examining the teapots of Suprematism's Kazimir Malevich, Constructivism's Mariane Brandt,and Surrealism's Meret Oppenheim, this presentation will track ideas of functionality, the teapot as symbol, and aesthetics from 1923 to 1936. This small window in time offers an analysis of the extraordinary developments in teapots, and perhaps a glimpse of the paralleled momentum that occurred more generally in design, architecture, and the other arts in this time period.

Leo Tolstoy and the Literary Life in the Early 20th Century in the Mirror of the Press

2021 ◽  
pp. 315-330
Author(s):  
Vyacheslav N. Krylov ◽  
Keyword(s):  
20Th Century ◽  
Professional Life ◽  
Leo Tolstoy ◽  
Forced Labor ◽  
Early 20Th Century ◽  
Literary Life ◽  
The Press ◽  
Public Consciousness ◽  
The Cost ◽  
Central Characters

The study analyzes the images of journalists in the works of Russian writers of the late 19th and early 20th centuries, the realities of their professional life and the place they occupied in pre-revolutionary society also. Although members of the press most often act as secondary characters in the prose and drama of M. Gorky, A.I. Kuprin, E.N. Chirikov and other authors, their actions have a significant impact on the development of the plot and the fate of the central characters. The “power” of the press over public consciousness is often evaluated negatively, but the journalist’s figure can be described in tragic tones in terms of how it is perceived by these writers. The journalist is shown as a person who bears all the hardships of forced labor, depends on money and bears the cost of a bohemian lifestyle.

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