scholarly journals Bodies in motion and image recomposition in the early 20th Century

2021 ◽  
pp. 171-190
Author(s):  
Angela Longo

The question of the appearance of the body surges in a play of overwhelming forces, and its register in artworks assumes different shapes as their representation spreads towards other mediums. Firstly, following Aby Warburg’s thought, this article will analyse the process of the survival of bodies as potential motion in images. Warburg proposed an Iconological approach where the analysis of potential movement in the image yielded a formula for its analytic recomposition. Furthermore, he captured the transition at the beginning of the twentieth century, when the body representation moved to media that allowed movement reproduction, such as animation and cinema. The bodies' survival or capture contained an animist belief that gained propulsion with the first apparatuses and optical toys that allowed movement and live-action recording. This movement allowed for the production of a simulacrum of the living body and the power to recompose it in space. Therefore, this article will focus on the evolution of body representation and its survival to understand how images from the early twentieth century shaped and traveled around the world.

2021 ◽  
pp. 218-230
Author(s):  
V. V. Kuryanova ◽  
N. A. Segal

The supertext in the works of one of the most popular and mysterious Japanese writers of the early 20th century — Ryunosuke Akutagawa examined in the article. The relevance of this study is due to the fact that the problem of considering supertexts is one of the promising interdisciplinary areas of modern humanitarian knowledge. It is pointed out that in literary criticism there are quite a few works on topos texts, but very few works devoted to the nominal supertext, which is Tolstoy’s text. It is emphasized that Tolstoy’s text began to be created especially actively at the beginning of the twentieth century, and Tolstoy’s personality itself aroused interest not only in his homeland, but throughout the world. It is noted that the author’s extensive correspondence with public figures in Japan is known. It is argued that the fiction and journalistic texts of the Russian classic influenced the development of the national literature of Japan. Particular attention is paid to the issue of including in the text the personal myth of Leo Tolstoy as the basis of the Tolstoy’s text in the works of Akutagawa. It is shown that the Japanese writer refers to the story of the Yasnaya Polyana wise old man, using the episode of reconciliation between Turgenev and Tolstoy as the plot of the story “Woodcock”. In conclusion, the authors note that in their later works (“Cogwheels”, “The Life of an Idiot”) Akutagawa questions the sincerity of L. Tolstoy’s faith in God, interpreting the mythologeme “Leo Tolstoy and Religion” in an original way.


2021 ◽  
Vol 201 (3) ◽  
pp. 534-545
Author(s):  
Janusz Zuziak

Lviv occupies a special place in the history of Poland. With its heroic history, it has earned the exceptionally honorable name of a city that has always been faithful to the homeland. SEMPER FIDELIS – always faithful. Marshal Józef Piłsudski sealed that title while decorating the city with the Order of Virtuti Militari in 1920. The past of Lviv, the always smoldering and uncompromising Polish revolutionist spirit, the climate, and the atmosphere that prevailed in it created the right conditions for making it the center of thought and independence movement in the early 20th century. In the early twentieth century, Polish independence organizations of various political orientations were established, from the ranks of which came legions of prominent Polish politicians and military and social activists.


Author(s):  
Aleksey O. Kostylev ◽  

The article examines the reading of a child at the beginning of the twentieth century in connection with the question of its influence on the world of childhood in the work of A. Platonov. The study of the pre-revolutionary reading of children is of historical and literary interest, it can help in identifying specific texts from the early reading of the writer, in defining traditions that influenced the world of childhood in Platonov’s prose and shaped it, the genesis of children’s images, and the search for allusions.


Author(s):  
Maya Bielinski

The art manifesto, a written political, social, and artistic proclamation of an artistic movement, surged in popularity among avant‐garde art groups in the first half of the twentieth century. Many of the manifestos featured declarations for the synthesis of art and life as well as a call for social and political power for artists of both 'high' and 'low' art forms. Concurrently, new artistic interpretations of the humble teapot became suddenly ubiquitous. This inquiry explores how the teapot emerged as a dominant symbol for the goals of Modern Art movements, and includes an analysis of the teapot's socio‐political history, its ambiguous status between high and low art, and its role in the commercial sphere. By examining the teapots of Suprematism's Kazimir Malevich, Constructivism's Mariane Brandt,and Surrealism's Meret Oppenheim, this presentation will track ideas of functionality, the teapot as symbol, and aesthetics from 1923 to 1936. This small window in time offers an analysis of the extraordinary developments in teapots, and perhaps a glimpse of the paralleled momentum that occurred more generally in design, architecture, and the other arts in this time period.


Author(s):  
Finn Fordham

As a queer bildungsroman, Maurice has a particular way of managing the relation between the body and the soul. Forster's exploration of the queer relationship between body and soul took place at a time when there was a battle over the nature of the soul, often defensive against materialism: concepts of identity and selfhood were undergoing radical contestations and the word 'soul' is a resonant term in modernist novels. How did emerging discourses, such as those of Havelock Ellis, Edward Carpenter, and many others, about homosexual orientation relate to these contemporary discourses around the self? The chapter focuses on two passages about body and soul, whose textual genesis reveals problems of phrasing, as Forster’s unprecedented investigation of sexuality takes him to the edge of identity. It then examines how certain spaces, such as windows and thresholds, become symbolic zones of transgressive encounters between inner and outer, soul and body. It concludes by showing how Forster avoids drawing up any consistent ‘doctrine’ of body and soul. As a work of fiction in which different visions of the world come into conflict with each other, Maurice is a unique and vital witness of transforming discourses about homosexuality in the early twentieth century.


Author(s):  
Peter Singer

By the early 20th century, Marxism was the dominant ideology of the left, especially in Europe. Marxism spread significantly around the world after the two world wars, but Marx’s prominence went into abrupt decline in 1991, with the collapse of the Soviet Union. Since then, China has been the most significant avowedly Marxist country. ‘Is Marx still relevant?’ considers whether Marx’s views are still relevant when dealing with worldwide inequality, global financial crises, the age of globalization, and climate change. It concludes that Marx’s ideas about the role that economic interests play in our intellectual and political lives will remain relevant, but that his prediction of the inevitability of a proletarian revolution will not.


Genealogy ◽  
2020 ◽  
Vol 4 (3) ◽  
pp. 90
Author(s):  
Margarita Dounia

This article aims at studying transnational families dispersed among Greece and the United States in the first half of the twentieth century. It examines the ways in which transnationalism was a common way of being, acting and feeling strongly associated with the available “technologies” of those times, namely photographs, letters and private financial and judicial records. The focus is purposefully micro-historical, analyzing the private collections of two families in a small mountainous village community of the Greek south. Its purpose is to manifest the ways in which transnational families communicated, exchanged items, thoughts and emotions, fulfilled economic obligations and marital aspirations and, overall, created “proxy” transnational spaces. At the same time, shifting the focus to individuals, it aims at presenting the diversities of transnationalism as a lived experience, as unfolded in the personal records of migrants and their kin. Further, it explores transnationalism as a holistic, multi-faceted and all-encompassing ground, with its dynamics influencing not only migrants, but also their families and societies back in the homeland.


10.1068/d51j ◽  
2005 ◽  
Vol 23 (1) ◽  
pp. 119-147 ◽  
Author(s):  
Derek P McCormack

In this paper I seek to apprehend some of the powers of nonrepresentational practice and performance through an encounter with the rhythmic movement of the body. I concentrate on eurhythmics, a practice that emerged in Geneva in the late 19th century and early 20th century as an effort to improve musical appreciation through rhythmic movement. Drawing on work in cultural and architectural theory, I argue that the historical and cultural geographies of eurhythmics can best be apprehended diagrammatically. Specifically, I situate eurhythmics in diagrammatic relation to the corporeal kinaesthetics of rhythmic movement, to practices of social and cultural transformation, and to architectures of performative potential. By apprehending the geographies of eurhythmics in this way, I not only work to demonstrate that nonrepresentational styles of thinking and working multiply rather than undermine the field of power in which geographers move, but also present a sense of how these powers can become implicated in the very practice and performance of geographical research.


2001 ◽  
Vol 34 (1) ◽  
Author(s):  
Durval Muniz De ALBUQUERQUE JÚNIOR

Este texto examina a relação entre as mudanças históricas na sociedade tradicional do engenho, no nordeste brasileiro, no começo do século XX, e a alteração nas percepções espaciais que se expressam em uma série de metáforas que emergem tanto no discurso memorialístico, como no discurso literário produzido por homens ligados a esta elite em declínio social e econômico. Estes textos falam do encurtamento do mundo, de sufocamentos, de limites cada vez mais rigorosos para a vida dos homens. Parece haver uma relação entre mudanças espaciais e mudanças nos códigos sociais e de gênero, à medida que o mesmo mundo que parece vir se encurtando para os homens, parece vir se alargando para as mulheres. Os homens se sentem cada vez mais presos e falam que as mulheres estão cava vez mais à solta. Os espaços que emergem com a sociedade urbana e industrial, espaços disciplinares, ao mesmo tempo em que aparecem nestes discursos como limitadores da vida dos homens, surgem como espaços de libertação das mulheres e de inversão perigosa das relações tradicionais de gênero. Numa sociedade que estaria se feminilizando, os homens estariam cada vez mais sem espaço. Abstract This paper concerns the historical and social changes the tradicional sugar mil society faced in the northeast of Brazil in the early 20th century, and the changes in the space perceptions expressed through a number of metaphors which occur both in memoirs or literary discourses used by the male group from the decadent elite. Those discourses speak about the curbing of the world to men, the suffocation feeling caused by stricter limits and places arising from an urban industrial society symbolized by the mills. These texts also refer to the shortening of male spaces related to a dangerous widening of female spaces. The same institutional and disciplinary spaces that mean imprisonment for men mean freedom to womem. These male discourses combine what is call ed a feminization society and consequent broadening of female boundaries and the reduction of spaces for the men who then face the limitions in their command and in their world.


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