scholarly journals ISLAM DAN PENGUATAN CIVIL SOCIETY DI INDONESIA

2020 ◽  
Vol 1 (1) ◽  
pp. 35-47
Author(s):  
Besse Tenriabeng Mursyid

The idea and strengthening of civil society praxis is an alternative model for the struggle towards democratization. In Indonesia, efforts to strengthen civil society cannot be separated from Islam as the religion practiced by the majority of the Indonesian population. Efforts to strengthen civil society cannot ignore religious factors, especially Islam. In fact, in certain cases the existence of Muslims who are inspired by Islamic teachings is the basis for socio-cultural and even political change in Indonesia. The potential of Islamic teachings, which contain elements of beliefs and norms and ethical teachings related to the socio-cultural community practiced by Indonesian Muslims, are very large in determining the socio-cultural format of society. Likewise, in the effort to strengthen civil society, Muslims occupy a leading position which can be expected to be a counterweight to the country's dominant tendency. In other words, quantitatively, Muslims based on Islamic teachings have a prerequisite for the growth and strengthening of civil society in Indonesia. Islam as a religion that is embraced by the majority of Indonesians is a solid foundation in encouraging the strengthening of civil society in Indonesia.

Author(s):  
Natalia Letki

This chapter examines the role of civil society and social capital in democratization processes. It begins by reconstructing the definitions of civil society and social capital in the context of political change, followed by an analysis of the ways in which civil society and social capital are functional for the initiation and consolidation of democracies. It then considers the relationship between civil society and attitudes of trust and reciprocity, the function of networks and associations in democratization, paradoxes of civil society and social capital in new democracies, and main arguments cast against the idea that civic activism and attitudes are a necessary precondition for a modern democracy. The chapter argues that civil society and social capital and their relation to political and economic institutions are context specific.


2014 ◽  
Vol 94 (2) ◽  
pp. 285-301
Author(s):  
Fadia Kiwan

This paper investigates the multiple faces of Lebanese civil society, particularly focusing on the evolutions of the recent years. It reconstructs the state of the art in this field in order to see if Lebanese civil society could represent an alternative to ‘communitarian society’ and to the government of the traditional elites. The analysis starts from some relevant questions: which are, today, the most active components of Lebanese civil society and to which extent are they able to trigger change? To what extent the participation of the associations in Lebanon could be considered a mean of democratizationor, at least, a mean of political change? Was it possible for the civil society’s Organisations crossing the border lines of communitarianism, to develop a critical mass for change?The domestic and regional evolutions show a very complicated panorama where it seems very difficult to get out of confessionalism.


1995 ◽  
Vol 30 (1) ◽  
pp. 60-73 ◽  
Author(s):  
César Cansino

THE MEXICAN POLITICAL SYSTEM IS CURRENTLY GOING through the most turbulent, disconcerting and complex end of a sexenio, or six-year presidential term, in memory. This is not the usual internal turmoil which has traditionally accompanied every change of administration, but a political crisis so great that it portends a process of political change destined to transform the very nature of the Mexican political regime itself.It may not be altogether new for this political regime to face the ‘democratic demands’ of important sectors of civil society; these demands have been made in the past in a variety of ways and with various consequences. However, this time the call for democracy constitutes an authentic challenge to the continuity and autonomy of the regime, and this is an extraordinary, highly significant development.


Author(s):  
Oksana Hryshchuk

The most important factors of building and maintaining public confidence in the judiciary are extralegal social factors are of great for. The active development of a postmodern society poses new challenges, one of them is the "post-truth" phenomenon, that gives rise to the circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief. This leads to a peculiar interpretation of the facts on social media, which doesn’t always represent the facts, but may contains their selective and non-exhaustive interpretation. Therefore, the whole traditional value system got under blow,since facts doesn’t occupy a leading position in Western democracies. The issue of spreading the post-truth in the judicial sphere, adversely affects public legal awareness and confidence in the judiciary,particularly, inciting hatred and misinformation in the media results in putting pressure on judges.Because ofthe social context and new conditions of a postmodern society, the judicial authorities and every judge nowadays must be prepared for the possible challenges related to such an environment. It seems,trere are two types of these challenges : the ones related to the integrity of the judges and those related to communication with representatives of civil society. Today integrityis associated, above all, with the virtues of the judge and the standards of ethical conduct for judges.The judge's ethical standards are enshrined in Bangalore Principles of Judicial Conduct and reflected in the Code of Judicial Ethics, which state that the exercise of the right of everyone to judicial protection sets high demands on the moral qualities of each judge. It seems that the judicial integrity may be regarded as a result of implementing ethical standards and principles in each judge's behaviour. Civil society's demand is high in terms of the judicial integrity, and it is particularly exacerbated in transitional democracies, during a period of active reformation processes, when many issues may be shifted from the political plane to the plane of judgement. Moreover, there is not enough today for a judge to be virtuous, because society demands openness of the court procedures, and therefore the problem of judicial communication is raised. As we can see, judicial authorities and judges are aware of the communication importance and are willing to communicate with civil society, in particular, most courts in Ukraine have developed communication strategies; active participation of courts and judges on social networking is in evidence. Keywords: post-truth, court, integrity, professional ethics of judges, judicial communication.


Author(s):  
Florian Musil

With this paper I would like to contribute to the on-going re-evaluation of the role of the different agents of social and political change during the Democratisation process not only in Catalonia, but also in overall Spain. Re-evaluation, in which sometimes Democratisation of society, political change and institutional change are confounded. The anti-Francoist Movements in Barcelona, I will present here, are not anything new for the scientific community of the late Francoism and Democratic Change in Spain.However,  I ask you to read this article in the broader framework of this present re-evaluation of the contemporary Spanish history.


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