scholarly journals Civil Society Associations vs. So-called Non-governmental Organisations

2020 ◽  
Vol 16 (Special Issue) ◽  
pp. 212-225
Author(s):  
Csaba Varga

Do­mestic lan­guage use makes a dis­tinc­tion between or­gan­isa­tions es­tab­lished on the basis of the in­ternal needs and ini­ti­at­ives of civil so­ci­ety, and non-gov­ern­mental or­gan­isa­tions, the lat­ter un­der­stood as form­a­tions cre­ated and op­er­ated as local agents of in­ter­na­tional net­works, from for­eign­ers’ in­tent and fund­ing. Al­though their pres­ence in the world is noth­ing new, the cur­rent large volume of such or­gan­isa­tions is the product of glob­al­ism and the pur­suit of global con­trol is the cause of their wide spread, ex­tent and net­work-like set-up and op­er­a­tion. The one-way dir­ec­tion from the start­ing point of the in­flu­ence to­wards the tar­get areas evokes the situ­ations of clas­sical col­on­isa­tion, al­though using the soft and hy­brid tools ad­ap­ted to our era. For this reason, as new forms of for­eign in­tru­sion and in­ter­ven­tion, they should ne­ces­sar­ily de­serve the na­tional se­cur­ity at­ten­tion and ap­proach that was once evoked by the former forms, re­gard­less of how this can be achieved in today’s legal situ­ation. However, the lack of dis­tinc­tion and the in­her­ent con­cep­tual am­bi­gu­ity already a pri­ori show the in­ten­tion to hide the genu­ine fea­tures of the lat­ter.

Author(s):  
Liher Pillado Arbide ◽  
Ander Etxeberria Aranburu ◽  
Giovanni Tokarski

Traditional labour relationships have been disrupted due to the digital platforms based businesses. This article aims on the one hand to share the consequences the sharing economy has generated for workers, and how MONDRAGON’s principles as one of the best examples of worker owned business group in the world, can be applied within the new digital era. On the other hand, this paper provides a literature review on how digital platforms can operate with fairer principles based on the framework that platform coops consist of. Last but not least, Mondragon University and The New School have set up a capacity building program on team entrepreneurship and an online incubation program that aims to support the creation of platform coops, whose results after two editions and future opportunities for research are shared.


2020 ◽  
Vol 9 (3) ◽  
pp. 443
Author(s):  
Saeed Hussein Alhmoud ◽  
Çiğdem Çağnan ◽  
Enis Faik Arcan

As the wave of sustainability is sweeping across the major countries and cities of the world, the effect of the inevitable change is finding its way through to the health sector as well. Since the main functions of the hospital include healing the patient, it aims to provide adequate health services to people. Hospitals managers should strive to realize facilities that meet a certain level of demand. This study aims to present the interior environmental quality (IEQ) of bedrooms in Jordanian hospitals and propose a solution to improve indoor environment quality using sustainable design principles. A qualitative research methodology is used in this study. A comparative analysis is made between the original set up of the hospital buildings and the present conditions in which they are in. During the research, it was found that the design to be applied for a hospital should be following the healing environmental characteristics. Besides, the design of hospitals should be made with the climatic conditions of the area in mind. In the advanced countries of the world, hospitals are generally built with extensive research and important factors such as temperature, wind direction and humidity are taken into consideration. The design for a hospital building should be assessed according to the German Green Building Assessment (DGNB) criteria. It has been found that the one-bedroom is ideal for patients because it provides the necessary privacy and also greatly reduces the spread of the disease. In hygienic practices, there should be a first-class healing environment with evidence-based medical research. It was concluded that the practices involving the use of sustainable designs can be followed with the hints received from hospitals in the advanced countries of the world. Keywords: Jordan hospital; IEQ; bedroom; interior design; healthcare; green building assessment; DGNB


Author(s):  
Reinhard Bork ◽  
Renato Mangano

This chapter deals with European cross-border issues concerning groups of companies. This chapter, after outlining the difficulties encountered throughout the world in defining and regulating the group, focuses on the specific policy choices endorsed by the EIR, which clearly does not lay down any form of substantive consolidation. Instead, the EIR, on the one hand, seems to permit the ‘one group—one COMI’ rule, even to a limited extent, and, on the other hand, provides for two different regulatory devices of procedural consolidation, one based on the duties of ‘cooperation and communication’ and the other on a system of ‘coordination’ to be set up between the many proceedings affecting companies belonging to the same group.


1998 ◽  
Vol 49 (1) ◽  
pp. 142-156
Author(s):  
Henning Eichberg

Contradictions of Modernity. Conflicting Configurations and Societal Thinking in Grundtvig's »The Human Being in the World«A Worm - a God. About the Human Being in the World. Ove Korsgaard (ed.). With contributions of Niels Buur Hansen, Hans Hauge, Bosse Bergstedt, Uffe Jonas and Knud Bjarne Gjesing. Odense Universitetsforlag 1997.By Henning EichbergIn 1817, Grundtvig wrote »Om Mennesket i Verden« which can be regarded as a key to the understanding of his philosophy and psychology, but which is difficult to place in relation to his later folkelig, societal engagement. A recent reedition of this text together with some actual comments by Grundtvig researchers is an occasion to quest deeper about this relation.However, it is not enough to ask - as Grundtvig research has done for a long time - what Grundtvig wanted to say, but his text can be regarded as a document of how modem orientation in the world is characterized by conflicting linguistic and metaphorical patterns, which sometimes may tell another story than intended.On the one hand, Grundtvig's text speaks of a lot of dualistic contradictions such as life vs. death, light vs. darkness, truth vs. lie, God vs. devil, human fall vs. resurrection, body vs. spirit, nature vs. history and time vs. eternity. In contrast to the author's intention to produce clarity and lucidity - whether in the spirit of Christianity or of modem rationality - the binary constructions give rather a confusing picture of systematical disorder where polarity and polemics are mixed, antagonism and gradual order, dichotomy and exclusive either-or, paradoxes and dialectical contradictions. On the other hand,Grundtvig tries again and again to build up three-pole imaginations as for instance the threefold human relation to time, space and truth and the three ages of spiritual seeing, feeling and conceptualization resp. of mythology (childhood), theology (youth) and history (adult age). The main history, Grundtvig wants to tell in his text, is built up around the trialectic relation of the human being to the body, to the spirit and to itself, to the living soul.The most difficult to understand in this relation seems to be what Grundtvig calls the spirit, Aanden. Grundtvig describes it as Aandigt Samfund mellem Menneske og Sandhed, »the spiritual community between the human being and the truth«, and this may direct our attention towards samfund, meaning at the same time association, togetherness and society. Aanden is described by threefold effects - will, conscience and faith, all of them describing social relations between human beings resp. their psychological correlate. The same social undertone is true when Grundtvig characterizes three Aande-Livets Spor (»traces of spiritual life«): the word, the history and love. If »the spirit« represents what is larger or »higher« than the single human being and what cannot be touched by his or her hand, then this definition fits exactly to society or the sociality of the human being. Social life - whether understood as culture, social identity or folk (people) - is not only a quantitative sum of human individuals, but represents another quality of natural order. Thus it has its logic that Grundtvig places the human being in between the realms of minerals, plant and animal life on the one hand and the »higher« order on the other, which can be understood as the social existence.In this respect, the societal dimension is not at all absent in his philosophy of 1817. However, it is not enough to state the implicite presence of sociality as such in the earlier Grundtvigian thinking before his folkelig break-through. What was the sociality, more concretely, which Grundtvig experienced during the early modernity? In general, highly dichotomous concepts are dominating the modem discourse as capitalism vs. feudalism, materialism vs. idealism, modernity vs. premodemity, democracy vs. absolutism or revolution vs. restoration; Grundtvig was always difficult to place into these patterns. Again, it might be helpful to try a trialectical approach, transcending the dualism of state and market by civil society as a third field of social action. Indeed, it was civil society with its farmers' anarchist undertones which became the contents of Grundtvig's later folk engagement.


1997 ◽  
Vol 43 (6) ◽  
pp. 51-52
Author(s):  
I. D. Levit

The monograph is dedicated to autoimmune thyroiditis (AIT), a “young” disease described 85 years ago. The problem is little developed, despite the wide spread of the disease throughout the world. Scientists and practitioners are generally new to her. Hence, on the one hand, the low detection rate of the disease, on the other hand, its overdiagnosis.


Author(s):  
Muhammad Arif ◽  
Humaira Ahmed ◽  
Bakht Rahman

The study highlights elements of totalitarian regime in the light of the pattern given by Hanna Arendt in her book Origin of Totalitarianism. The authorities of such regimes prove to be despotic, centralized, horrible, and non-democratic. They use different techniques such as tyrannical exertions, oppression by the state, fright and trepidation, constant war on purpose, censorship of media and demand of unquestionable obedience from the masses. The research article has taken into consideration The Queue by Bisma Abdul Aziz. There is a consistent approach on the part of the ruler to set up and sustain the absolute government. It projects the desperate struggle of the regime to impose authority on the masses and signifies that any possible revolt is stricken hard as it may prove to be a threat to the regime. The study contextualizes the current political upheaval across the globe since on the one hand, there are frequent efforts to develop the democratic norms across the world while on another hand, there are countries which smash these norms just for the sake of attaining the power. The article works on the basic question that how the selected text of fiction portrays the tyrannical exertions by the omnipotent authority for the accomplishment of its ends? The aims of the study are to highlight these horrendous efforts of the authority in the selected text and to highlight its undemocratic practices.


1961 ◽  
Vol 54 (3) ◽  
pp. 131-140
Author(s):  
H. J. Rose

When, at an unknown but manifestly early period, speculation regarding the duration and destiny of the world began, the thinkers of those days had two analogies to guide them, and consequently two divergent conclusions were reached. The first was the recurrent cycle of the seasons; the second, the growth, maturity, decay and death of the human and all other animal bodies. Reasoning from the one, some arrived at the conclusion that the world, at least the earth and mankind, had passed and would always continue to pass through a series of epochs, limited in number, which when they had ended would recommence, and so on indefinitely. From the other datum the result was reached that as a man dies and does not come to life again (for even the fairly wide-spread and early doctrine of reincarnation supposed only that the soul would be given a new earthly body of some kind, not that the whole individual would return), so the earth, or the universe generally, would grow old and die and that would be the end of it. It is the purpose of this paper to examine these two ideas and one or two offshoots of them as they are known to have appeared in the two classical civilizations of Europe, and especially in Greece, and if possible to draw some tentative conclusions as to which, if either, can be found more characteristic of native thought.


1990 ◽  
Vol 6 ◽  
pp. 1-9
Author(s):  
Stuart G. Hall

Constantine was already on his way to sainthood when Eusebius of Caesarea delivered panegyrics in his honour in 335—6. His Laudes are in the tradition of pagan panegyric, in which the virtues of the emperors were praised, especially their piety to the gods and the divine favour to them. Such had earlier been given to Constantine himself, relating him to his persecuting predecessors. But now it is his services to the one God the Creator, who inspired him with justice and wisdom to rule the Empire, to root out idolatrous error, and to set up the symbol of the Cross for mankind’s salvation. In the Life of Constantine, which must be largely or wholly from Eusebius, the whole career is surveyed in a form which combines panegyric, biography, history, and proclamation. The Emperor was, it was claimed, deeply, skilfully, and consistently Christian. He had fulfilled apocalyptic prophecy by destroying the persecuting dragon that corrupted the world, represented chiefly by Licinius. Constantine had filled the Empire with churches and Christian governors; he had pacified barbarians and brought them to the knowledge of God and the rule of law. In death he lay between monuments of Apostles, sharing the prayers of the Church to whose bosom he had finally been received in baptism. Coins depicted his ascent to heaven on a quadriga (a pagan tradition which Eusebius saw with Christian eyes), and the sons of his body continued to exercise his single, quasi-divine government of the world.


1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.


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