scholarly journals Love Knows No Boundaries. The Study of Contemporary Czech-Polish Family Relations Inspired by the Documentary Entitled “Para Mieszana”

Author(s):  
Andrzej Ładyżyński

AbstractThe article discusses Polish documentary film “Para mieszana” (“Mixed couple”). Film was released in 2005, directed by Kinga Dębska and Lenka Wimmerová. The document shows episodes of everyday life of four mixed couples living together in Czech Republic and Poland. Their life is shown on many levels: marriage, family and career. Every couple is in different stage of live, dealing with various difficulties. The article presents interpretation of family structure, language and space of their living activities as well as their world of values.

2019 ◽  
Author(s):  
Martin Bilek ◽  
◽  
Katerina Chroustova ◽  
Jiri Rychtera ◽  
Veronika Machkova ◽  
...  

The research was focused on the teacher’s opinions about the key and critical points of the lower secondary chemistry curriculum in the Czech Republic. Through the interviews with 40 chemistry teachers from four Czech regions was gained information about what teachers named as critical topics and what as key topics in early chemistry school contents. Some problems were identified mainly with cognition overload of learners and the necessity to realize stronger connections to everyday life and forming science literacy. Keywords: chemistry teachers’ opinions, early chemistry education, key points of the curriculum, critical points of the curriculum.


2019 ◽  
pp. 173-180
Author(s):  
V. V. Kozyreva

The results of the study of the experience of the crisis of the «empty nest» in women and men have been presented. The interrelations of subjective feeling of loneliness and characteristics of family relations and life orientations in men and women, experiencing the crisis of «empty nest» have been revealed. Levels of subjective feeling of loneliness separately in group of husbands and wives have been studied. Significant differences in the experience of the «empty nest» crisis depending on education and living together separately from children have been highlighted. Psychological recommendations for prevention of parents’ maladjustment in the situation of «empty nest» have been given.


2021 ◽  
Vol 14 (1-2) ◽  
pp. 28-54
Author(s):  
Zuzana Bártová

Abstract This paper contributes to the sociological theorization of religious lifestyles in consumer culture, analyzing one of its most important identity markers: style. Based on a three-year comparative ethnographic research project into five convert Buddhist organizations in France and the Czech Republic, it finds that style is expressed through aesthetics with its adornment practices apparent in everyday life materializations of Buddhist symbols. The stylistic dimension is also found in practitioners’ attitudes towards Buddhism, as they may use the discourse of taste. Moreover, Buddhist style stands for the collective, coherent, and systematic emotional patterns expressed in Buddhist symbols, individual and collective experiences, and the ethics and behavior they display in everyday life. The paper also explores how this style is adapted to the educated, middle-class, city-dweller practitioners and how it respects dynamics of consumer culture with its emphasis on identity, style, and values of well-being, authenticity, and personal development.


Author(s):  
Shauna Van Praagh

AbstractMembers of the Chasidic Jewish communities of Montreal lead what appear to be insular lives, sharply defined by physical, cultural and religious boundaries. In describing and questioning the interface between Chasidic and non-Chasidic life and law, the author draws on the theoretical insights of legal pluralism, feminism and what has been labelled “everyday life.” These insights, combined in a critical way, provide the framework and justification for a focus on family relations and education, two crucial aspects of Chasidic experience and identity. Both family relations and education demarcate Chasidic space and communities; they also serve to show how the boundaries are transgressed, blurred, and complicated. Rather than searching for the clearly marked lines that divide Chasidim and non-Chasidim, then, the more fruitful project is one that acknowledges patterns of interaction and constantly changing meanings and practices. It is by recognizing and working with moving boundaries and messy intersections that a picture of life and law—both inside and outside a particular community—can emerge.


2018 ◽  
Vol 43 (3) ◽  
pp. 887-907
Author(s):  
Cristina Perales Franco

Abstract: Convivencia is a Spanish concept that addresses the ways of living together, living with others. School convivencia in particular is formed by the tapestry of social relations that construct the everyday life in schools, and it provides the relational elements and boundaries where the school experience is constructed. This article derives from an investigation of the relationships between two Mexican primary schools and their local communities and their implications for school convivencia. It presents two challenges of analysing school convivencia from an ethnographic perspective: the struggle between restrictive and comprehensive approaches and the tension between the specific and the complex in understanding convivencia.


2021 ◽  
Vol 10 ◽  
pp. RSL41-RLS65
Author(s):  
Anja Tippner

Autofictions and memoirs about growing up in late socialism have proliferated in Czech as well as in other postsocialist Eastern European literatures. These retrospective texts are often tinged with nostalgia and infused with irony and humour. Two of the most popular texts of this genre in the Czech Republic are Irena Dousková’s autofictional books Hrdý Budžes [B. Proudew] and Oněgin byl Rusák [Onegin Was a Rusky]. The Czech author writes about growing-up in a non-conformist family dealing with everyday life in socialist Czechoslovakia. After discussing Dousková’s books as autofiction the article will take a closer look at the poetics of childhood autofictions and their contribution to cultures of remembering socialism in comparison to autobiographies. It will discuss the ways how writing about childhood creates a specific socialist identity through scarcity, ingenuity, and working with/against restraints and the way humour is used to transmit difficult memories.


2020 ◽  
Vol 6 (1) ◽  
pp. 54
Author(s):  
Ludmila G. Lebedeva

Solidarity refers not only to the socio-political sphere, but also to the sphere of intra-family relations. Solidarity and support of generations in everyday life is one of the natural traditions of inter-generational and intra-generational relationships. Solidarity is a structure of behavior inherited by individuals, fixed in the natural-historical process of succession of generations. The purpose of the article is to analyze the problems and trends in traditional relations of intra-family solidarity and mutual assistance of generations in everyday life. Sociological materials show that the modern young generation is, for the most part, completely or mostly independent in financial and economic terms. There is a noticeable trend that today's youth are noticeably less helpful in everyday life to older generations than older generations are helping young people. On the one hand, young people are largely separated from the parental family, become independent, less and less help parents in everyday life. On the other hand, a large part of parents finds themselves in a more difficult financial and economic situation and do not have real opportunities to help their children. It is necessary to recognize the paramount importance of the care of society and the state, especially in relation to two social groups - students and older people experiencing financial difficulties and in need of daily assistance. The manifestation of care on the part of society and the state, systematic targeted support for the most financially vulnerable groups of the population in its own way will support the modern meanings of traditional relations of solidarity and mutual assistance of generations in everyday life.


Author(s):  
Margison A. W. B. Blegur

<p><em>There is character degradation caused by rapid global progress and development and indirectly demands that humans be able to adapt to existing needs, while the purpose of writing this scientific paper is how the Indonesian people are more aware of and appreciate the importance of living up to existing values. the values contained in Pancasila. In writing this scientific paper the writer uses historical research methods. In this historical research method, the researcher uses several reference sources in the form of relevant journals and books that support this writing. The result is that there are several obstacles that often occur on the surface of everyday life, namely: first, a lack of mutual respect among others; second, the things of the World take top priority in terms of living together (the attitude of Individualism); third, decreased practice of the values that exist in Pancasila. An attitude of mutual respect and prioritizing togetherness is very important to be instilled back in the community so that these values are still upheld because they are part of the values of Pancasila and the NKRI slogan, namely Bhineka Tunggal Ika.<strong></strong></em></p>


Author(s):  
Thomas S. Davis

Basil Wright was a prominent figure in the British documentary film movement. He attended the first screening of John Grierson’s Drifters (1929), which amplified his desire to pursue filmmaking. Grierson admired Wright’s amateur film work and made him one of the first recruits in November 1929 for the Empire Marketing Board’s film unit. Wright wholeheartedly took to Grierson’s definition of documentary as the ‘creative treatment of actuality,’ a sort of tightrope act that balanced aesthetic experimentation with a commitment to capturing the gritty realities of everyday life in various settings and industries. Keenly aware of the tension between aesthetics and public education that underwrote the documentary enterprise, Wright nonetheless believed the successful documentary ‘illumines the fundamental problem of human kind with a realism which rises above reportage or exposition to the pinnacle of aesthetic completeness and creative satisfaction’ (‘Documentary Dilemma’ 325).


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