scholarly journals Ælfric’s Expressions for Shame and Guilt: A Study in Intra-Writer Conceptual Variation

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Javier E. Díaz-Vera
Keyword(s):  
Social Control ◽  
Old English ◽  
Negative Evaluation ◽  
Anglo Saxon ◽  
Highly Educated ◽  
Fine Grained ◽  
Shame And Guilt ◽  
Conceptual Variation ◽  
Figurative Expressions

Abstract This research focuses on the analysis of onomasiological variation in Old English texts written by Ælfric; more specifically, I am interested in the study of the different motifs that shape the linguistic expressions of shame and guilt used by this Anglo-Saxon monk across different textual genres. Through the fine-grained analysis of the whole set of shame and guilt expressions recorded in the entire corpus of Ælfrician texts, a network of literal and figurative conceptualizations for each emotion is proposed here. Based on this network, I have reconstructed and analysed patterns of conceptual variation in Ælfric’s English in order to show the existing tension between literal, metonymic and metaphoric expressions for these two emotions. As shall be seen here, the introduction in Anglo-Saxon England of Augustinian psychology by Ælfric and other highly educated authors favoured (i) the progressive neglect of the Germanic concept of shame and guilt as instruments of social control, (ii) the dissemination of new shame-related values, and (iii) the growing use of a new set of embodied conceptualizations for the two emotions under scrutiny here, most of which have become common figurative expressions of shame and guilt in later varieties of English. The new expressions (e.g., SHAME IS SOMETHING COVERING A PERSON, GUILT IS A BURDEN) illustrate the shift towards a progressive embodiment of the new emotional standards brought by Christianization. According to these standards, rather than an external judgment or reproach, shame and guilt involve a negative evaluation of oneself.

From Cognitive Linguistics to Historical Sociolinguistics

2014 ◽  
Vol 1 (1) ◽  
pp. 55-83 ◽  
Author(s):  
Javier E. Díaz-Vera
Keyword(s):  
Old English ◽  
Cognitive Linguistics ◽  
Negative Evaluation ◽  
English Speakers ◽  
Anglo Saxon ◽  
Linguistic Expression ◽  
Historical Sociolinguistics ◽  
Fine Grained ◽  
The Face ◽  
Shame And Guilt

This paper focuses on the analysis of the different motifs that shape the linguistic expression of shame and guilt in Old English. Through the fine-grained analysis of the whole set of shame and guilt expressions recorded in a corpus of Old English texts, a network of literal and figurative conceptualizations for each emotion is proposed. On the basis of these expressions, I argue here that body-related expressions (either metonymic or metaphoric) occupy a very secondary role in the Anglo-Saxon imagery of shame and guilt. In clear contrast with this view of shame and guilt as instruments of social control, the Christianization of England implied the spread of new shame-related values and the growing use of a new set of embodied conceptualizations for the two emotions under scrutiny here, most of which have become common figurative expressions of shame and guilt in later varieties of English. The new expressions (e.g. SHAME IS REDNESS IN THE FACE and SHAME IS SOMETHING COVERING A PERSON) illustrate the shift towards a progressive embodiment of the new emotional standards brought by Christianization. According to these standards, rather than an external judgment or reproach, shame and guilt involve a negative evaluation of oneself. Furthermore, I argue here that these onomasiological changes are informing us on the lexical choices of Old English speakers and on the sociolinguistic factors that conditioned the development of new emotional styles (i.e., the different ways feelings were expressed and, surely, felt) in Anglo-Saxon England.

On saying two things at once The historical semantics and pragmatics of Old English emotion words

2014 ◽  
Vol 35 (1) ◽  
Author(s):  
Javier E. Díaz-Vera
Keyword(s):  
Old English ◽  
Subjective Experience ◽  
Direct Consequence ◽  
Physiological Effects ◽  
Emotion Words ◽  
Fine Grained ◽  
Moral Standards ◽  
Semantics And Pragmatics ◽  
Historical Semantics ◽  
Figurative Expressions

AbstractThe article analyzes some aspects of the literal and figurative conceptualizations of shame in Old English. Through the reconstruction and fine-grained analysis of the whole set of literal, metonymic and metaphoric expressions of shame recorded in a corpus of Old English texts, I show here that the embodiment model for the conceptualization of this emotion was not used in Old English until the arrival of Christianity and the new moral standards it brought. The slow but progressive introduction of embodied metonymies and metaphors in Old English is, I will argue here, a direct consequence of the adaptation of patristic texts into the vernacular. The pressure to spread the Christian concept of shame, where this emotion is presented as an internal and subjective experience, and the need to substitute the old, honour-based model favoured the emergence and evolution of new figurative expressions of shame, based on its physiological effects on the experiencer.

Introduction

2018 ◽  
Author(s):  
Chris Jones
Keyword(s):  
Nineteenth Century ◽  
Old English ◽  
English Studies ◽  
Anglo Saxon ◽  
Political Events ◽  
Two Phases ◽  
Scholarly Contribution ◽  
Anglophone World ◽  
The Relationship

This introductory chapter contextualizes the philological study of language during the nineteenth century as a branch of the evolutionary sciences. It sketches in outline the two phases of poetic Anglo-Saxonism for which the rest of the book will subsequently argue in more detail. Moreover, the relationship between Anglo-Saxonism and nineteenth-century medievalism more generally is articulated, and historical analogies are drawn between nineteenth-century Anglo-Saxonism and more recent political events in the Anglophone world. Finally, the scholarly contribution of Fossil Poetry itself is contextualized within English Studies; it is argued that ‘reception’ is one of the primary objects of Anglo-Saxon or Old English studies, and not merely a secondary object of that field’s study.

Anglo-Saxon Glosses and Grammars

2020 ◽  
pp. 942-956
Author(s):  
Patrizia Lendinara
Keyword(s):  
Old English ◽  
Anglo Saxon

This chapter surveys Old English glosses of Latin works in Anglo-Saxon manuscripts and discusses the format of glosses, the types of texts that were glossed, hermeneutic texts, merographs, dry-point glosses, glossae collectae, class glossaries, and alphabetical glossaries. The author also treats the production and study of grammar in Anglo-Saxon England, touching on the works of Bede, Tatwine, Boniface, Alcuin, Priscian, and Aelfric.

scholarly journals The northern world of the Anglo-Saxon mappa mundi

2018 ◽  
Vol 47 ◽  
pp. 275-305
Author(s):  
Helen Appleton
Keyword(s):  
Old English ◽  
Urban Space ◽  
Eleventh Century ◽  
Tenth Century ◽  
Urban Spaces ◽  
British Library ◽  
Anglo Saxon ◽  
The Mediterranean

AbstractThe Anglo-Saxon mappa mundi, sometimes known as the Cotton map or Cottoniana, is found on folio 56v of London, British Library, Cotton Tiberius B. v, which dates from the first half of the eleventh century. This unique survivor from the period presents a detailed image of the inhabited world, centred on the Mediterranean. The map’s distinctive cartography, with its emphasis on islands, seas and urban spaces, reflects an Insular, West Saxon geographic imagination. As Evelyn Edson has observed, the mappa mundi appears to be copy of an earlier, larger map. This article argues that the mappa mundi’s focus on urban space, translatio imperii and Scandinavia is reminiscent of the Old English Orosius, and that it originates from a similar milieu. The mappa mundi’s northern perspective, together with its obvious dependence on and emulation of Carolingian cartography, suggest that its lost exemplar originated in the assertive England of the earlier tenth century.

The Metrical Epilogue to the Alfredian Pastoral Care: a postscript from Junius

1995 ◽  
Vol 24 ◽  
pp. 43-50 ◽  
Author(s):  
Peter J. Lucas
Keyword(s):  
Seventeenth Century ◽  
Pastoral Care ◽  
Old English ◽  
English Studies ◽  
Anglo Saxon ◽  
Founding Father ◽  
Germanic Studies

When Old English studies were in their infancy in the seventeenth century, scholars such as Franciscus junius (1591–1677) had very little to study in print. With no grammar and no dictionary (until Somner's in 1659) they had to teach themselves the language from original sources. Junius, whose interest in Germanic studies became active in the early 1650s, was so proficient, not only at Old English, but also at the cognate languages that he became virtually the founding-father of Germanic philology. Over the years Junius made transcripts in his own distinctive imitation-Anglo-Saxon minuscule script of many Old English texts, transcripts that have subsequently proved invaluable, especially where the original manuscripts have been damaged or lost.

scholarly journals XXI.—An Account of Researches in an Anglo-Saxon Cemetery at Stowting, in Kent, during the Autumn of 1866

Archaeologia ◽  
1868 ◽  
Vol 41 (2) ◽  
pp. 409-420
Author(s):  
John Brent
Keyword(s):  
Old English ◽  
Anglo Saxon ◽  
The Road

The “Old English,” or Anglo-Saxon, Cemetery at Stowting had not, I believe, been systematically explored until the close of the year 1866; yet its existence was rendered probable by the discovery of antiquities about twenty-two years since, when the road abutting on the ground was lowered by the parish authorities.

The Anglian collection of royal genealogies and regnal lists

1976 ◽  
Vol 5 ◽  
pp. 23-50 ◽  
Author(s):  
David N. Dumville
Keyword(s):  
Old English ◽  
British Library ◽  
Anglo Saxon ◽  
Corpus Christi ◽  
History Of ◽  
The Subject

This collection of Old English royal records is found in four manuscripts: London, British Library, Cotton Vespasian B. vi; London, British Library, Cotton Tiberius B. v, vol. 1; Cambridge, Corpus Christi College 183; and Rochester, Cathedral Library, A. 3. 5. The present paper aims both to provide an accurate, accessible edition of the texts in the first three of these manuscripts and to discuss the development of the collection from its origin to the stages represented by the extant versions. We owe to Kenneth Sisam most of our knowledge of the history of the Anglo-Saxon genealogies. Although his closely argued discussion remains the basis for any approach to these sources, it lacks the essential aid to comprehension, the texts themselves. It is perhaps this omission, as much as the difficulty of the subject and the undoubted accuracy of many of his conclusions, that has occasioned the neglect from which the texts have suffered in recent years.

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