scholarly journals Post-Genocide Rwandan Refugees: Why They Refuse to Return ‘Home’: Myths and Realities. By Masako Yonekawa. Springer, 2020, pp. 136.

Refuge ◽  
2021 ◽  
Vol 37 (2) ◽  
pp. 167-169
Author(s):  
Naoko Hashimoto
Keyword(s):  
Author(s):  
James Meffan

This chapter discusses the history of multicultural and transnational novels in New Zealand. A novel set in New Zealand will have to deal with questions about cultural access rights on the one hand and cultural coverage on the other. The term ‘transnational novel’ gains its relevance from questions about cultural and national identity, questions that have particularly exercised nations formed from colonial history. The chapter considers novels that demonstrate and respond to perceived deficiencies in wider discourses of cultural and national identity by way of comparison between New Zealand and somewhere else. These include Amelia Batistich's Another Mountain, Another Song (1981), Albert Wendt's Sons for the Return Home (1973) and Black Rainbow (1992), James McNeish's Penelope's Island (1990), Stephanie Johnson's The Heart's Wild Surf (2003), and Lloyd Jones's Mister Pip (2006).


2021 ◽  
pp. 037698362110096
Author(s):  
Chandima S. M. Wickramasinghe

Alexander the Great usurped the Achaemenid Empire in 331 bc, captured Swat and Punjab in 327 bc, and subdued the region to the west of the Indus and fought with Porus at the Hydaspes in 326 bc. But he was forced to return home when the army refused to proceed. Some of his soldiers remained in India and its periphery while some joined Alexander in his homeward journey. When Alexander died in 323 bc his successors ( diodochoi) fought to divide the empire among themselves and established separate kingdoms. Though Alexander the Great and related matters were well expounded by scholars the hybrid communities that emerged or revived as a result of Alexander’s Indian invasions have attracted less or no attention. Accordingly, the present study intends to examine contribution of Alexander’s Indian invasion to the emergence of Greco-Indian hybrid communities in India and how Hellenic or Greek cultural features blended with the Indian culture through numismatic, epigraphic, architectural and any other archaeological evidence. This will also enable us to observe the hybridity that resulted from Alexander’s Indian invasion to understand the reception the Greeks received from the locals and the survival strategies of Greeks in these remote lands.


2021 ◽  
Vol 42 (Supplement_1) ◽  
pp. S162-S163
Author(s):  
Jennifer B Radics-Johnson ◽  
Daniel W Chacon ◽  
Li Zhang

Abstract Introduction Burn camps provide a unique environment and activities for children that have experienced a burn-injury. Positive outcomes from attending burn camp include increased self-esteem, decreased feelings of isolation and a greater sense of self-confidence. In a 3-year retrospective review of camper evaluations from one of the largest and longest running week-long burn camps in the nation for ages 5–17, we aimed to assess if a child’s gender, age, TBSA or ethnicity affected the impact that burn camp had on a child. Methods A 3-year retrospective review of a Burn Camp’s camper evaluation forms was conducted for campers that attended burn camp between 2017–2019. Camp rosters were reviewed to determine the camper gender, age, TBSA and ethnicity. Camper self-evaluation forms completed at the end of each camp session were reviewed to record camper responses to questions regarding their opinions on the impact camp had on them as well as how camp will impact their lives once they return home. Categorical variables were summarized as frequency and percentage, and continuous variables were described as median and range. To check the relationship between two categorical variables, Chi-square test was used. To compare the continuous variable among groups, Kruskal-Wallis ANOVA was used. Statistical significance was declared based on a p value< 0.5. Results Within 2017–2019, there were 413 camper records. Participants’ demographic characteristics are summarized in Table 1. There were 208 males (50.3%) and 205 females (49.6%). The median age of campers were 11.86, 12.44 and 12.45 for 2017–2019, with the range from 5.16 years to 17.96 years. The median TBSA were 20, 20 and 18 for 2017–2019, with the range from 0.08 to 90. Collectively there were 47.7% Hispanic (n= 197); 24.2% Whites (n=100); 13.1% Black (n= 54); 4.6% Asian (n=19) and 7.7% Other (n=32). There were 395 camper self-evaluation forms submitted. Results of three questions there we were interested in are summarized collectively in Table 2. 57% of campers responded, “Yes, Definitely” to the question “After going to this event, will you feel more comfortable being around your classmates or friends?” 54% responded, “ Yes, Definitely” to the question “Do you feel more confidents in sharing your burn story with others when returning home?” and 51% responded “Yes, Definitely” to “Did you learn anything that will help you when you return home?” Conclusions In analyzing the camper responses, there was no statistically significant difference in responses comparing gender, age, TBSA or ethnicity.


1983 ◽  
Vol 11 (1) ◽  
pp. 11-16 ◽  
Author(s):  
Iwan Mark

An investigation is presented of 87 Danish infants born to 62 drugaddicted mothers who had been pregnant altogether 145 times. In Denmark all pregnant women are offered prophylactic examinations, sometimes by their family doctor, sometimes by the midwife and in special cases by the obstetric clinic. Despite the fact that this antenatal care is considered especially important, not least for the addicted, pregnant woman, these offers were only poorly utilised. There were four perinatal deaths, of which two were stillbirths, further 3 infants died later as a result of abuse or neglect. After discharge from hospital only 43 infants lived at home with their mothers. The rest were either voluntarily or compulsorily placed with the mothers' parents, in family care, or in a childrens home. Only 2 infants were adopted. After their return home from the labour wards the mothers took little advantage of the prophylactic paediatric examinations and the vaccination program which are offered free by the family doctor to all children of pre-school age. The same was true regarding domiciliary visits by the health visitor.


1991 ◽  
Vol 28 (4) ◽  
pp. 467-480 ◽  
Author(s):  
Beth Hartung
Keyword(s):  

2021 ◽  
pp. 29-31
Author(s):  
Saumya Jaiswal ◽  
Shivangi Tiwari ◽  
Vivek Kumar Tripathi ◽  
Ajay Sharma

1. What are robots used in healthcare? Areas within healthcare which are starting to use robots include: telepresence, rehabilitation, medical transportation, sanitization and prescription dispensing. But we are most interested in collaborative robotics. We will be discussing the COBOT(Cordial Robot) applications. Most modern healthcare robots are especially designed for their target applications. 2. Is it possible to use robotics in medicine? Robotics in medicine can happen in many ways, here are some. Healthcare has been predicted as “a promising industry for robotics” for the past 45 years or more. Since as far back as 1974, researchers have been looking for ways to incorporate robotics into medical applications. 3. Is there a need for more surgery/telepresence/rehabilitation/medical transportation/sanitation and disinfection/medicine prescription dispensing robots? There is denitely a need for many more surgery robots, laparoscopic, endoscopic and nanorobots, as the technology allows more functionalities with miniature propulsion mechanisms. M.A. Zenati, M. Mahvash, from the science of medical robotics, 2012. 4. How are medical robots used to treat patients, reduce contact, and cure pain? Using the medical robots reduces the direct contact between the doctor and the patient, helps in reducing pain, by minimizing the need for more medication and longer hospital stays, allowing the person to return home by the therapy sooner without any spread of infection.


1970 ◽  
Vol 15 (2) ◽  
pp. 111-114 ◽  
Author(s):  
David J. Lewis

In an effort to explore the relevance of Western methods of training and treatment for foreign residents coming to the McGill training network, a directory follow-up was made of the graduates of 1958–63, and of the two years 1966 and 1967. Results showed that less than one fifth went to a developing country. When the sample was narrowed to those who came from developing countries it was found that one third went home in the earlier period and one quarter in the most recent period. These figures, rough as they are, show that some students do return home but that a great number remain away, probably because of inadequate support. Further study is needed, and should cover other health specialties as well.


2017 ◽  
Vol 4 ◽  
pp. 233339361771492 ◽  
Author(s):  
Kimberly Jarvis ◽  
Solina Richter ◽  
Helen Vallianatos ◽  
Lois Thornton

In northern Ghana, families traditionally function as the main provider of care. The role of family, however, is becoming increasingly challenged with the social shifts in Ghanaian culture moving from extended kinship to nuclear households. This has implications for the care of women post obstetric fistula (OF) repair and their family members who assist them to integrate back into their lives prior to developing the condition. This research is part of a larger critical ethnographic study which explores a culture of reintegration. For this article, we draw attention to the findings related to the experience of family caregivers who care for women post OF repair in northern Ghana. It is suggested that although family caregivers are pleased to have their family member return home, there are many unanticipated physical, emotional, and economic challenges. Findings lead to recommendations for enhancing the reintegration process and the need for adequate caregiving support.


2018 ◽  
Vol 1 (2) ◽  
pp. 198-224
Author(s):  
David Emmanuel Singh

This paper focusses on the first two volumes of Pundit Lekhramji’s collected works, kulliyat. Its main argument is that contrary to the position of Ahmadis and secondary scholarship, Lekhram did not deserve to be labelled ‘malicious’ or a ‘radical’ principally responsible for communalism. Jones is a fine scholar, but he may have allowed the perspective particularly rife among Ahmadis to colour his view of Lekhram. Besides, his view of Lekhram was only partial in that it relied largely on the material which forms part of volume 3 of kulliyat. What drove Lekhram was a need he saw for ‘pastoral’ support for the supposed ‘insiders’ – the protection of a reimagined Hindu community (which included local converts to Christianity) from what he saw as the sustained campaigns of proselytization and polemical tracts. The intent was not necessarily to dialogue with Christian missionaries or padres but to persuade Indian converts to Christianity to ‘return home’. Lekhram’s attempts at ‘exposing’ Christianity however remained equally superficial as the padres’. However, in so doing he was not blind to issues in his own scriptures/traditions, something that requires another paper to elaborate


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