scholarly journals A Collective Grievance, A Collective Acquiescence

2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Amber-Lee Varadi

Can grieving death be the presence of a haunting? In this brief think piece, I draw on memory studies to contemplate the ongoing pandemic of racialized violence against Black and Indigenous people specifically and people of colour more generally. Life and death, surviving and suffering, and tenebrous apparitions are discussed as I synthesize the work of Sharpe (2016), Dean (2015), and Gordon (2008) to consider how we, particularly white scholars like myself, are implicated in a present that is haunted by an insidiously active past. Vision and the nuances of sight are also discussed in relation to whiteness, accountability, and allyship with/in our seemingly over-and-done-with pandemic of anti-Black and settler-colonial violence.

Author(s):  
Marcelo Yokoi

<p><strong></strong>An Amazonian indigenous people belonging to the Tupi-Guarani language family, the Awa-Guajá are the great masters of game: life (and death) has the basis for <em>being in the world </em>in the venatory art. Traditionally nomads, without agriculture or horticultural knowledge, they lived in small groups in the interior of the forest, walking through a network of paths (<em>harakwá</em>) which allowed (and still allows) their own social and cultural reproduction. Based on ethnographic literature available, this text, in discussing historical hypotheses about nomadism and exposing the tragic consequences of contact and invasion of their territories, aims to bring elements for us to understand that their paths and hunting activities can be seen as resistance marks of another possible world.</p><p><strong>Published online</strong>: 11 December 2017</p>


2021 ◽  
Vol 15 (1) ◽  
pp. 1-14
Author(s):  
Barbara Glowczewski

Philosopher and anthropologist Elizabeth Povinelli is the author of several books criticising multicultural late liberalism in Australia and the United States. Over the past few years she has created the Karrabing Film Collective with Indigenous people from Northern Australia to produce short experimental narrations filmed using smart phones, partly improvised and inspired by what she calls the animist strategy. This article discusses how, in Geontologies: A Requiem to Late Liberalism, Povinelli articulates her figure of Animism, with two others, the Desert and the Virus, so as to portray the projections of the life and death of humanity within our current geological era that some call or denounce as the Anthropocene.


Slavic Review ◽  
2020 ◽  
Vol 79 (4) ◽  
pp. 800-824
Author(s):  
Maksim Hanukai

This article examines the emergence of what I call “spectral performance” in Putin's Russia. Focusing on the Immortal Regiment initiative, I investigate the growing importance of practices that ask the living to act as surrogates for the dead. My analysis proceeds in three stages. First, applying a memory studies frame, I show how the Regiment helps preserve memory of WWII in a time of significant generational change. Second, drawing on theories of political theology and biopolitics, I show how the Regiment reaffirms the Kremlin's sovereign power to regulate the boundaries between life and death while symbolically displacing sovereignty from the “flesh” of the people to a growing ranks of “immortals.” Finally, focusing on the question of representation, I show how the Regiment helps construct an oppressive distribution of the sensible that privileges the dead over the living. I conclude by examining St. Petersburg artist Maksim Evstropov's necro-activist project Party of the Dead as a cultural critique of the Regiment.


2021 ◽  
Vol 1 (4) ◽  
Author(s):  
Andrea Smith ◽  
Elijah Herington ◽  
Hannah Loshak

Current experiences of tuberculosis policy and care among Indigenous people are interpreted and understood in light of the past colonial violence and cultural genocide. The expressed reluctance to seek health care was often grounded in experiences of colonial violence and racism, pointing toward colonial and racist practice in health care as an important driver of tuberculosis stigma. The ongoing presence of anti-Indigenous racism in Canada’s health care systems underscores the ways that these worries are not confined to historical events but manifest in the interactions across individuals and systems today. For tuberculosis stigma in the context of migration, tuberculosis policies and programs targeting migrant persons or racialized groups were seen as fuelling discriminatory and exclusionary views and practices toward these groups in the wider society and exacerbating tuberculosis stigma. Migrant detention centres were 1 of the sites where tuberculosis stigma was amplified through isolation when diagnosed. Further, the twining of immigration policy with tuberculosis policy led to worries among migrant persons about one’s tuberculosis status and its impact on one’s immigration status, and subsequently a reluctance to access health care. These findings ask us to consider the ways that tuberculosis policy, in concert with immigration policy, can generate tuberculosis stigma. Tuberculosis stigma differs across contexts. It can be both a determinant of, and determined by, other forms of discrimination. Moreover, it requires close attention to the specific setting where tuberculosis stigma is sought to be addressed. The implications of this for tuberculosis policy and care are that a universal, one-size approach to addressing tuberculosis stigma is unlikely to be successful. Rather, program-specific approaches are likely needed that engage with questions as to how different forms of tuberculosis stigma play out in the context of care. Cutting across this review findings were widespread experiences of racism in health care. These findings suggest that, in as much as tuberculosis stigma is a barrier to the uptake of tuberculosis screening and treatment, racism against Indigenous people and racialized migrants remains endemic in Canada’s health care system and may in some cases overshadow the role or experience of tuberculosis stigma. In light of these findings, and again, depending on the particular setting, engaging with anti-racist efforts and challenging white supremacy remain necessary and urgent.


2021 ◽  
Vol 10 (1) ◽  
pp. 143-169
Author(s):  
Amaleena Damlé

Ananda Devi’s Les Jours vivants (2013) is hauntingly prescient in tracing, against the backdrop of a city propelled ever forwards by cycles of production and consumption, striking contemporary connections between social division, isolation, and racialized violence. At the time of writing this article, the news has been dominated by the Covid-19 pandemic and by global responses to acts of racialized brutality during the summer of 2020. Reading Les Jours vivants with the specificities of urgent global issues in mind, this article draws attention to a sensory trope at the heart of contemporary experience: the life and the suffocation of breath. In the article, I follow the flow of air and breath through the city, between bodies, and on the borderlines of life and death in Les Jours vivants, as a means of disclosing the unequal power relations inherent in the struggle for breath as a defining feature of our living days.


2020 ◽  
Vol 10 (6) ◽  
pp. 1270-1288 ◽  
Author(s):  
Carmela Murdocca ◽  

This article explores narratives of humanitarian compassion as rendered intelligible through the relational intersecting concerns about Syrian refugees and the suicide crisis in the Indigenous community of Attawapiskat, Ontario. Fuelled by a combination of anti-refugee rhetoric, racism and ongoing colonialism experienced by Indigenous people and communities, public and media discourse reveals how humanitarian governance is constitutive of the genealogy of settler colonialism. I suggest that examining the political genealogy of humanitarian governance in white settler colonialism assists in revealing the centrality of racial colonial violence in producing public and media discourse that is contingent upon the relational currencies of anti-refugee rhetoric, racism and humanitarian compassion. As expressions of a grammar of racial difference in liberal settler colonialism, these discourses ultimately reveal how racial colonial violence is constituted through the genealogy of humanitarianism. Este artículo examina las narrativas de compasión humanitaria entendidas a través de las preocupaciones interseccionales de relación sobre los refugiados sirios y la crisis de suicidios en la comunidad indígena de Attawapiskat, Ontario. Alimentado por una combinación de retórica antirrefugiados, racismo y colonialismo persistente experimentado por los pueblos indígenas, el discurso público y mediático revela que la gobernanza humanitaria es constitutiva de la genealogía del colonialismo de asentamiento. Propongo que un examen de la genealogía política de la gobernanza humanitaria en el colonialismo de asentamiento blanco ayuda a revelar la centralidad de la violencia colonial racial en la producción de un discurso público y mediático que es contingente a la moneda de cambio relacional de la retórica racista y antirrefugiados y de la compasión humanitaria. Como expresiones de la gramática de la diferencia racial en el colonialismo liberal del asentamiento, estos discursos finalmente revelan cómo la violencia colonial racial se constituye a través de la genealogía del humanitarismo.


2013 ◽  
Vol 37 (2) ◽  
pp. 129-148 ◽  
Author(s):  
Cameron Greensmith ◽  
Sulaimon Giwa

By centralizing the experiences of seven, urban, self-identified Two-Spirit Indigenous people in Toronto, this paper addresses the settler-colonial complexities that arise within contemporary queer politics: how settler colonialism has seeped into Pride Toronto's contemporary Queer politics to normalize White queer settler subjectivities and disavow Indigenous Two-Spirit subjectivities. Utilizing Morgensen's settler homonationalism, the authors underscore that contemporary Queer politics in Canada rely on the eroticization of Two-Spirit subjectivities, Queer settler violence, and the production of (White) Queer narratives of belonging that simultaneously promote the inclusion and erasure of Indigenous presence. Notwithstanding Queer settler-colonial violence, Two-Spirit peoples continue to engage in settler resistance by taking part in Pride Toronto and problematizing contemporary manifestations of settler homonationalism. Findings highlight the importance of challenging the workings of settler colonialism within contemporary Queer politics in Canada, and addressing the tenuous involvements of Indigenous Two-Spirit peoples within Pride festivals. The article challenges non-Indigenous Queers of color, racialized diasporic, and White, to consider the value of a future that takes seriously the conditions of settler colonialism and White supremacy.


Author(s):  
Diane Frome Loeb ◽  
Kathy Redbird

Abstract Purpose: In this article, we describe the existing literacy research with school-age children who are indigenous. The lack of data for this group of children requires speech-language pathologists (SLPs) to use expert opinion from indigenous and non-indigenous people to develop culturally sensitive methods for fostering literacy skills. Method: We describe two available curricula developed by indigenous people that are available, which use authentic materials and embed indigenous stories into the learning environment: The Indian Reading Series and the Northwest Native American Reading Curriculum. We also discuss the importance of using cooperative learning, multisensory instruction, and increased holistic emphasis to create a more culturally sensitive implementation of services. We provide an example of a literacy-based language facilitation that was developed for an indigenous tribe in Kansas. Conclusion: SLPs can provide services to indigenous children that foster literacy skills through storytelling using authentic materials as well as activities and methods that are consistent with the client's values and beliefs.


Author(s):  
Richard T. Vann ◽  
David Eversley
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