scholarly journals Aspekty dobra wspólnego w aktywności administracji publicznej

2019 ◽  
Vol 16 (1 (3)) ◽  
pp. 37-46
Author(s):  
Mariusz Krawczyk

The article concerns the issue of common good in the activity of public administration. It is exactly the aspects of this “good” which have a direct influence on the motives behind administrative actions. It turns out that what is “common” can be understood as pertaining to entire society, but also in relation to individual interests. The public administration, although traditionally connected only to the public interest, also implements the good of the individual and this not only indirectly, as it has been noted in the literature of the subject so far, but also independently. Because the common good has its different aspects in the sense that it does not have to mean only values of a strictly general dimension. This may be significant for the definitional purpose to the very administration itself and testifies, at the same time, to the multidimensional nature of contemporary public administration. The considerations are developed with reference to potential relations of public interest and the individual one, in which the most important place is occupied by conflict of these interests.

Author(s):  
Joseph Heath

It is generally understood that civil servants, in carrying out their work, should be committed to promoting the “public interest” or the “common good.” This ideal, however, is too abstract to serve as a practical guide without further institutional specification. This chapter examines three different models of public-sector ethics, based on different ways of institutionalizing this commitment to the public interest: hierarchical, populist, and vocational. A critical survey of the strengths and weaknesses of each model is presented, leading to a qualified endorsement of the vocational model.


Author(s):  
Peter P. Nicholson

The fundamental claim for general will is that the members of a political community, as members, share a public or general interest or good which is for the benefit of them all and which should be put before private interests. When the members put the general good first, they are willing the general will of their community. The claim was given special and influential shape by Rousseau. He produced a comprehensive theory of the legitimacy of the state and of government, revolving around the general will. Some contend this solves the central problem of political philosophy – how the individual can both be obliged to obey the state’s laws, and be free. If laws are made by the general will, aimed at the common good and expressed by all the citizens, the laws must be in accordance with the public interest and therefore in the interest of each, and each is obliged by the law yet free because they are its author. Rousseau’s formulation has been much criticized. But others have found it essentially true and have variously adapted it.


Author(s):  
Andrew M. Yuengert

Although most economists are skeptical of or puzzled by the Catholic concept of the common good, a rejection of the economic approach as inimical to the common good would be hasty and counterproductive. Economic analysis can enrich the common good tradition in four ways. First, economics embodies a deep respect for economic agency and for the effects of policy and institutions on individual agents. Second, economics offers a rich literature on the nature of unplanned order and how it might be shaped by policy. Third, economics offers insight into the public and private provision of various kinds of goods (private, public, common pool resources). Fourth, recent work on the development and logic of institutions and norms emphasizes sustainability rooted in the good of the individual.


2010 ◽  
Vol 4 (3) ◽  
pp. 356-372 ◽  
Author(s):  
Clive Pearson

AbstractThe nature of a public theology is to concern itself with the common good and the flourishing of all. The subject of climate change is to the forefront of the public agenda. Now and then the level of concern can slip down the opinion polls and it does attract a concerted degree of scepticism. It is nevertheless an issue that can allow us to consider the purpose and practice of a public theology. This article sets out to draw upon the insights of others who have contributed to this issue of the International Journal of Public Theology. It also sets out to place this work inside other discussions on what is a public theology and its intersection with an ecotheology.


2016 ◽  
Vol 2 (49) ◽  
pp. 46 ◽  
Author(s):  
Amitai Etzioni

Liberal communitarianism holds that a good society is based on a carefully crafted balance between individual rights and the common good; that both normative elements have the same fundamental standing and neither a priori trumps the other. Societies can lose the good balance either by becoming excessively committed to the common good (e.g. national security) or to individual rights (e.g. privacy). Even societies that have established a careful balance often need to recalibrate it following changes in historical conditions (such as the 2001 attacks on the American homeland) and technological developments (such as the invention of smart cell phones).


1980 ◽  
Vol 8 (1) ◽  
pp. 103-117 ◽  
Author(s):  
Bruce Douglass

2013 ◽  
Vol 13 (1) ◽  
pp. 14-38 ◽  
Author(s):  
Brian P. Shapiro ◽  
Michael Naughton

ABSTRACT This paper puts forward a vision that integrates liberal and accounting education to engage students with the idea of vocation and pursuit of the common good through their chosen field of accounting. We adopt a common good definition of the public interest that seeks to advance not only the good of institutions and communities (mutual interests) but also the good of individuals (private interests). This approach engages students to critically reflect on how their life experiences, personal commitments, and future professional work can relate to one another. We first discuss disciplinary fragmentation in higher education and its implications for integrating liberal and accounting education. Next, we describe general learning objectives and concepts that support the integration of liberal learning and accounting education with a public interest orientation. We then apply the approach to critique accounting practices that arguably harm the public interest. The concluding section provides a summary and describes how accounting educators may adapt and scale an approach that fits their institutional setting.


Author(s):  
Yulia Malykhina ◽  

The article covers ideas of public life in ancient Greek philosophy having given rise to discussion on the necessity of separation and rapprochement of public and private spheres. This study rests upon the analysis of ‘publicness’ and ‘privacy’ in the philosophical conceptions of such authors as J. Habermas who deems ‘publicness’ as communication, and H. Arendt who refers to ‘publicness’ as the polis-based worldview. Plato’s dialogue ‘The State’, which can be deemed as the first-ever example of a utopian text, provides us with the most detailed and consistent instance of criticism of the private sphere, the necessity to merge it into public life to create society. Only in this way could society become a model of an ideal polis leading to the common good. The utopism of Plato’s pattern determines characteristics of the entire utopian genre arising from the idea of the individual merging with the state, and the private sphere merging into the public sphere. Plato’s ideal polis is contrasted with the concepts of the state formed by Modern Age liberal thought, which have largely determined modern views on the division of these spheres, leading to a revision of the utopian projects and a change in the relationship between the private and the public therein. A comparison of various utopian texts results in finding out that the utopian idea of the refusal of the private sphere of life in favour of serving the common good contradicts the modern ideal of freedom, which is the reason for its criticism and for the increasing number of texts with an anti-utopian character.


2020 ◽  
Vol 67-68 ◽  
pp. 102144 ◽  
Author(s):  
Sheila Killian ◽  
Philip O'Regan

Political society is established for the provision of the good life for the citizens of the society. But to ensure that the task is carried out, political societies elect or appoint leaders saddled with the responsibility of guiding, directing, leading and organizing the society. Capable and efficient political leaders help their societies to develop economically and help the citizens to have access to the good life. They are concerned about the common good of the society. Inept and inefficient leaders often are concerned about their own selfish interests and bring miseries and suffering to their peoples. In spite of the ideals of good leadership and the positive values of working for the public interest and common good of their societies, there are still many political leaders who are in power for their own sakes. Because of this there are many underdeveloped and poor societies especially in the Global South. This paper uses a critical analytic and hermeneutic method to examine and appraise the concept of the common good and its implications for political leaders. The value of the common good is applicable to every society. Political leaders everywhere are to strive for the common good. The paper finds that bad and corrupt political leaders are still prevalent in many societies in the world. The presented research will also help to designate the feature of the articulation of «common good» in the modern philosophical conceptions. The paper concludes that there is need to highlight the value of the common good that political leaders should strive for and help their societies obtain. This done there will be a higher level of peace and harmonies in political societies.


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