Visualization of Images from F.M. Dostoyevsky’s Novel “Crime and Punishment” in Works of the Book Graphic Artist I.T. Bogdesko

2021 ◽  
Vol 18 (2) ◽  
pp. 150-163
Author(s):  
Olga Yu. Koshkina

In 1970–1971, Academician of the Russian Academy of Arts, People’s Artist of the USSR Ilya Trofimovich Bogdesko (1923—2010) created a linocut series for the socio-psychological novel “Crime and Punishment” by F.M. Dostoyevsky. The illustrations were made specifically for the Leipzig Book Fair in 1971. The artist’s idea had been limited to the competition task: he created only three illustrations in the linocut technique, and their artistic solution was based on the conditional-decorative principle of composition organization. The main characters are depicted almost two-dimensionally, “purified” of everyday details, environment, entourage. Using a minimum of visual means, I.T. Bogdesko achieved a sensation of stunning drama in the illustrations. For this work, the artist was awarded a gold medal in Leipzig. At the end of 1971, “Kartya Moldovanyaske” published the book “Crime shi pedyapse” (“Crime and Punishment”) in the Moldovan language. In the design of that book, his illustrations were used — “Raskolnikov” (on the dust cover) and “The Old Pawnbroker” (on the title page). A different vision of Sonya’s image appeared on the dust cover. The preserved sketches, a number of which are presented in this article, allow recognizing the artist’s work hidden from prying eyes. In 1995, Bogdesko applied to Dostoevsky again. He created the writer’s portrait against the background of the characteristic St. Petersburg landscape. In those years, the artist was working on “Don Quixote”, inspired by Dostoevsky’s expressing about the novel by Cervantes: “There is nothing in the whole world deeper and stronger than this composition”. Bogdesko upheld this assertion with 36 illustrations (by chisel engraving) for the famous novel: a titanic work that lasted more than two decades. The artist executed the portrait of the Russian writer in the same unique technique of classical engraving as the illustrations for “Don Quixote”. Changes in graphic techniques dramatically alter the plasticity of images of the characters of “Crime and Punishment”: a quarter of a century later, the tragically flat vision of linocuts turned into a sharp, nervous, frequent movement of the chisel. Bogdesko created three illustrations for Dostoevsky’s novel in the technique of chisel engraving.

2020 ◽  
Vol 7 (1) ◽  
pp. 40-48
Author(s):  
P.N. Marques

The present paper discusses Dostoevsky’s Crime and Punishment as a novel that pushes the boundaries of psychological analysis in literature. Following L. S. Vygotsky’s approach to psychology of art, the commentary intends to delve into the structure of the novel to find the unique psychological perspective that is embedded in it. The analysis focuses on the opposition between fragmentation and unity in the novel’s structure and character portrayal, as well as on the epilogue as a moment in the narrative that fully unveils the anti-psychological nature of this literary work. The depiction of a deeper reality that cannot be grasped by a linear biographical-scientific understanding of personality is simultaneously the core of the novel’s anti-psychologism and its unique psychology, one that encompasses a metaphysical and spiritual realm in which epiphany finds its meaning. Lastly, we hope that this analytic and sensible effort can somehow contribute to enriching the contact with Dostoevsky’s literature, an experience that is in itself irreplaceable.


2002 ◽  
Vol 55 (1) ◽  
pp. 192-223 ◽  
Author(s):  
Hllaire Kallendorf

This study explores Cervantes’ appropriations of the terminology and imagery of Catholic exorcists and demonologists in the Spanish Golden Age. The “lucid intervals” of Don Quixote, his constant sense that someone pursues him, and his explicit voicing of the words of the exorcism ritual can only be understood fully in relation to contemporaneous religious belief. This essay also argues that the devilishly-described Don Quixote exorcized himself. This action anticipated self-exorcism as preached by the Franciscan Diego Gómez Lodosa. In Cervantes studies, Don Quixote's selfexorcism will become paradigmatic of the autonomous action of this first novelistic character.


2020 ◽  
Vol 27 (1) ◽  
pp. 239-259
Author(s):  
Valentina E. Vetlovskaya

<p>The article explores the role of logical connections in an epic text. It is these connections, according to the author of the article, that connect the individual components of the narrative (motifs, complexes of motifs) and make up in the reader&rsquo;s perception for the missing elements. The reticence and failures to mention, common in fiction, appear in the narrative for various reasons. Sometimes due to the aesthetic principles of the writer who prefers ambiguity to a completed statement depriving readers of the opportunity to finish thinking over a vague idea. And sometimes, due to the author&rsquo;s conviction that there is no need to explain the idea implied by what has been earlier said. But it also happens that the omissions in the narrative are engendered by the requirements for the presentation of a chosen topic, for example in crime fiction. But these reasons may go together as it occurs in Crime and Punishment. These ideas are illustrated by the analysis of one of the themes of the novel Crime and Punishment.</p>


2021 ◽  
Vol XII (38) ◽  
pp. 163-184
Author(s):  
Nils Meier

This paper shows that the text of the novel Crime and Punishment places plot and characters in the context of a specific historical epoch. The epoch implies a specific psychological structure of the characters. One aspect of this psychological structure is singled out and demonstrated on the basis of its intra-fictional as well as its extra-fictional motivating effect. In this way, the old riddle of why Raskolnikov actually became a murderer is solved.


SlavVaria ◽  
2021 ◽  
Vol 1 (1) ◽  
Author(s):  
ЧЖАН БЯНЬГЭ

The Manifestation of Divine Order in Dostoevsky’s Work: On Dual Reality in Crime and Punishment and Bakhtin’s Carnivalesque Poetics. At the plot level of the novel, the core drive of promoting the development of incidents and fates of characters is a continued rising spiritual movement: a process of spiritual resurgence of man experiencing death and resurrection. This article discusses the development process of this divine order, which run through the plots and echoed in all details.


2021 ◽  
pp. 119-134
Author(s):  
Li Xiaoyu ◽  
I.I. Evlampiev

This article deals with the controversial issue of F.M. Dostoevsky’s concept of “Higher Individuals.” The latter are people who rise above other people and have a special influence on society and on history. The authors argue that this concept is most clearly expressed in “The Diary of a Writer” (1876) as well as in the story “The Sentence”, along with Dostoevsky’s commentaries on this story. By means of a detailed analysis of Raskolnikov’s “theory” within the novel “Crime and Punishment”, it is demonstrated that only a superficial version of the concept of “higher individuals” is refuted in the heroes’ argumentations; at the same time, the novel’s characters – Marmeladov, his wife Katerina Ivanovna, and Raskolnikov – can be viewed as examples of different degrees in the personal accomplishment of this “higher personality” state. In conclusion, it is observed how a person must go through three stages of development in order to become a “higher character”: firstly, the experience of an existential crisis and the understanding of the lack of meaning in one’s life; secondly, the “rebellion” against the Creator of the world and its laws along with the rejection of the traditional church faith, whose rejection leads this person on the edge of suicide; thirdly, the acquisition of a new faith, first of all, a faith in one’s immortality, which happens in an unusual, unorthodox form, as is well demonstrated by the character of Svidrigailov in Dostoevsky’s novel. According to Dostoevsky’s doctrine, the meaning ofimmortality lies in the continuation of a person’s existence in a new form in the earthly world or in a “parallel” world similar to the earthly one, and not in the ideal Kingdom of Heaven, as the church claims. Finally, the authors maintain that the process of a character’s transformation into a “higher individual” was consistently and fully described by Dostoevsky in the stories of Raskolnikov and Ivan Karamazov.


2020 ◽  
pp. 309-342
Author(s):  
Helen Moore

Taking its cue from the Victorian periodical debates characterizing realism as a crocodile and romance as a monster or ‘catawampus’, this chapter examines the role played by Amadis in early discussions of what the novel was, or should be; how it had developed; and where its future direction lay. For literary historians, Amadis constituted a bridge between the newly constructed ‘medieval’ and the emergent ‘modern’. Philosopher-theorists (Bakhtin) and novelists (Nabokov) alike continued to be fascinated by the relationship of Amadis to Don Quixote and its implications for theories of the novel. Novelists themselves (Bulwer Lytton, Ouida, and Thackeray) enlisted Amadis in their critique of modern masculinity. The final iteration of Amadis in English takes the form of chivalric compilations and abridgements for children; this concluding transformation proves to be emblematic of the many varieties of cultural work into which romance can be enlisted.


2021 ◽  
pp. 73-90
Author(s):  
Kevin Ohi

Dwelling on the strange redundancies and formal excesses of Daniel Defoe’s Robinson Crusoe, this chapter traces in the novel’s paradoxically exorbitant consolidation of interiority the inception of the psychological novel. In the novel’s allegory, Crusoe is removed (by two shipwrecks) to his solitary island, where the social can be reconstituted and produced as a drama of one. The chapter explores several instances of the expropriating, anticipatory, self-grounding structure of character formation in the novel: the dream anticipating the appearance of Friday, whose language lessons are anticipated, in turn, by the speech of the parrot. Briefly considering J.M. Coetzee’s Foe, the chapter then turns to Jean-Claude Milner’s essay “Être-Seul,” which traces a paradoxical relation between the speaking subject and the social world of speech, one that rhymes with Defoe’s allegory of inception. The solitude of the speaking being, Milner suggests, is the ground of his speaking. Marooned by the very faculty of speech that would ostensibly allow us to address another or others, this solitude, however, portends a paradoxical form of community. We have it, paradoxically, in common, that we are each of us alone; Milner’s account of the solitude of speech thus illuminates the layered account of inception in Defoe.


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