Religious and Mizrahi Identities in Lehava and in Its Struggle to Maintain the Honor of the Jewish Family

2021 ◽  
Vol 30 (1) ◽  
pp. 35-64
Author(s):  
Ari Engelberg

Lehava is an extreme right-wing Israeli movement that attracts mostly traditional Mizrahi youth; its stated goal is to combat intermarriage. The article addresses the following questions: What attracts members to the organization? How does it operate? Where is it located within the Israeli ethno-national sphere? And where should it be positioned in a global comparative view? Research methods included participant observation, ethnographic interviews and a survey of social media. It was found that Lehava combines modes of activity typical of Israeli Haredi organizations devoted to combating intermarriage with those of extreme right-wing urban movements. Three dominant discourses were identified among supporters: a militant-nationalist discourse concerning Arab men, a therapeutic discourse used when referring to the members themselves and to the women they are seeking to “save,” and a religious discourse that supports the other two. Attitudes identified among religious Mizrahi Jews in Israel were found to be prominent in Lehava as well. It is also asserted that the organization’s resistance to intermarriage with Arabs can be explained as an attempt to preserve “family honor.” A comparative analysis underscored how the religious and therapeutic discourses, alongside the ethnic identity of members, differentiate Lehava from Western fascist movements and point to affinities with Eastern European and Muslim extremist organizations.

2009 ◽  
Vol 68 (1) ◽  
pp. 78-93
Author(s):  
Luc Vandeweyer

Pater-jezuïet Marcel Brauns (1913-1995) heeft tijdens een korte periode in de jaren zestig een vrij belangrijke rol gespeeld in de herleving van het Vlaams-nationalisme op politiek vlak. Zijn religieuze staat hielp vele katholieke gelovigen een keuze voor de partij Volksunie legitimeren. Zijn keuze voor deze politieke activiteiten werd gemotiveerd door zijn denkbeelden die hij zijn “politieke theologie” noemde. In deze brontekst legt hij uit hoe zijn persoonlijke opvatting van de werkzaamheid van de goddelijke Drievuldigheid in de geschiedenis bepalend was voor zijn handelen. In zijn ogen was het anti-belgicisme van de Vlaams-nationalisten een verwezenlijking van de wil van God. Daarbij legitimeerde hij ook het moorddadige optreden van Vlaamse, nationaal-socialistische collaborateurs in dienst van het Derde Rijk tijdens de oorlog 1940-1945. Omwille van die uiterst-rechtse opstelling werd hij al snel uit de Volksunie geweerd. Hij zette zijn leven verder als spilfiguur van een kleine drukkingsgroep op de extreme rechtervleugel van het Vlaams-nationalisme.________"Hoe ik tot de politieke theologie kwam". Father Brauns looks back at the motivation for his public lifeDuring a short period in the nineteen-sixties the Jesuit Father Marcel Brauns (1913-1995) played a fairly important role in the revival of Flemish nationalism in the political arena. The fact that he was a religious helped many Catholic faithful to legitimise their vote for the party of the Flemish People’s Union. His involvement in these political activities was motivated by the concepts that he described as his political theology. In this source text he explained how his personal interpretation of the activity of the Holy Trinity in history had determined his actions. According to him the anti-Belgian attitude of the Flemish-Nationalists was a fulfilment of the will of God. At the same time he also legitimised the murderous actions of Flemish national socialist collaborators in the service of the Third Reich during the war 1940-1945. Because of that extreme-right position he was soon to be barred from the People’s Union. He carried on as a key figure of a small lobby on the extreme right wing of Flemish nationalism.


2021 ◽  
Vol 13 (7) ◽  
pp. 4061
Author(s):  
David Gallar-Hernández

Bolstering the political formation of agrarian organizations has become a priority for La Vía Campesina and the Food Sovereignty Movement. This paper addresses the Spanish case study of the Escuela de Acción Campesina (EAC)—(Peasant Action School), which is a tool for political formation in the Global North in which the philosophical and pedagogical principles of the “peasant pedagogies” of the Training Schools proposed by La Vía Campesina are put into practice within an agrarian organization in Spain and in alliance with the rest of the Spanish Food Sovereignty Movement. The study was carried out over the course of the 10 years of activist research, spanning the entire process for the construction and development of the EAC. Employing an ethnographic methodology, information was collected through participant observation, ethnographic interviews, a participatory workshop, and reviews of internal documents. The paper presents the context in which the EAC arose, its pedagogical dynamics, the structure and the ideological contents implemented for the training of new cadres, and how there are three key areas in the training process: (1) the strengthening of collective union and peasant identity, (2) training in the “peasant” ideological proposal, and (3) the integration of students as new cadres into the organizations’ structures. It is concluded that the EAC is a useful tool in the ideological re-peasantization process of these organizations.


2021 ◽  
Vol 10 (2) ◽  
pp. 61
Author(s):  
Kristy Campion ◽  
Scott Poynting

Work on this special issue has spanned two years, bookended by two highly mediatized, violent, extreme right-wing attacks, perpetrated on opposite sides of the globe [...]


Res Publica ◽  
1970 ◽  
Vol 38 (2) ◽  
pp. 397-411
Author(s):  
Hans De Witte

In this article, we analyse the ideological differences between extreme rightwing parties and their voters in the Flemish and Walloon part of Belgium. Extreme right-wing ideology consists of five core elements:  (biological) racism, extreme ethnic nationalism, the leadership principle, anti-parliamentarianism and an anti-leftist attitude. All these attitudes refer to the basic value of rightwing extremism: the belief in the inequality of individuals and ( ethnic) groups.  An analysis of the ideology of the Vlaams Blok in Flanders shows that it adheres to these core elements of extreme right-wing ideology. An analysis of the attitudes and motives of the voters of this party, however, shows that they cannot be considered as right-wing extremists. The ideological gap between the Vlaams Blok and its electorate is due to the strategy of this party, since it cultivates 'two faces': a populist, moderate face in order to attract votes, and a radical extreme rightwingface in order to recruit and motivate militants. In Wallonia, less is known about the ideology of right-wing parties and that of their voters. Current research however, suggests that the conclusions from Flemish research may very well be generalized to Wallonia as well.


Res Publica ◽  
1995 ◽  
Vol 37 (3-4) ◽  
pp. 352-388
Author(s):  
Johan Ackaert

The institutional setting of the 1994 local elections was characterized by a by law introduced limitation of campaign expenditures and the increased share (at least 25%) of female candidates.  In spite of compulsory voting rules, the turnout decreased with 1,2%. The proportion of blanc or invalid votes increased slightly with 0,3%.  The results of the local elections followed the trends drawn by the 1991 general election. This means general losses for the traditional parties and large progress for the extreme right-wing parties. In the Flemish region, the winners were the extreme right-wing Vlaams Blok, the ecologist AGALEV and the VLD liberals.  The others parties lost votes. This was particularly the case for the Flemish-nationalist VU, followed by the socialists (SP) and the christian-democrats (CVP).In the Walloons region, all the traditional parties were set back or stagnated.  The socialists (PS) suffered the largest decline, but the liberals (PRL) and christian-democrats (PSC) lost voters too. The ecologist ECOLO only kept a modest status quo position. On the other hand, the extreme right-wing parties Front National and Agir realised a breakthrough. In Brussels, we notice the same tendencies, set-backs for the traditional parties and progress for the extreme rightwing parties (of both languages). The ecologists belonged there also to the winning side. Nevertheless, the fragmentation of the local political system should not be dramatized.In general terms, parties supporting the leaving political majorities in the municipalities were no langer electorally favoured. On the contrary, the liberals realized better results in these municipalities where they belonged to the opposition.


Res Publica ◽  
1989 ◽  
Vol 31 (3) ◽  
pp. 359-384
Author(s):  
Johan Ackaert

In the Flemish region the greatest losers are the Flemish nationalists VU and the Socialist Party, followed by de christian-democrats of the CVP. The liberal party PVV, the ecologist AGALEV and the extreme right-wing Vlaams Blok (particularly in the city ofAntwerp) are the winners. The results of the Walloon region show a gain for the socialists (PS), christian-democrats (PSC) and the ecologists (ECOLO) and a sligtly liberal (PRL) recede. The high number of winners is caused by the disapearrance of the socialist-Walloon nationalist alliances and the anti-tax party UDR T. Another important factor is the fall in of the walloon nationalist party RW.The elections in the Brussels region are characterized by the further set-back of the once so strong French-speaking party FDF. The three traditional political families and the ecologists benefit by this decline.In Flanders the christian-democrats and the socialists profit by their participation in the boards of mayor and aldermen (the local majorities), in the Walloons the socialists. The data concerning the profits by this participations show no evidence for the other parties.


2021 ◽  
pp. 1-21
Author(s):  
Sungik Yang

The New Right movement that arose in the early 2000s in South Korea was a response to a change in ownership of Korean nationalist discourse during the preceding decades. Although nationalism was the preserve of the South Korean right wing from the trusteeship crisis in 1945 through the end of the Park Chung Hee regime, a historiographical revolt in the 1980s that emphasized the historical illegitimacy of the South Korean state allowed the Left to appropriate nationalism. With the loss of nationalism from its arsenal, the Right turned to postnationalist neoliberal discourse to blunt the effectiveness of leftist nationalist rhetoric. An examination of New Right historiography on the colonial and postliberation periods, however, shows that despite the recent change in conservatives’ stance on nationalism, a preoccupation with the legitimacy of the South Korean state remains at the center of right-wing historical narratives. The New Right represents old wine in new bottles.


2011 ◽  
pp. 168-190
Author(s):  
Kinga Schlesinger

The article scrutinises the issue of right-wing extremism in Germany in recent years. The analysis leads to the conclusion that this problem is gathering in force in the UE while in Germany it is tending to diminish. The anti-extremism actions undertaken in Germany are so significant that they may provide a sui generis model for the other EU states and the European Commission to follow. The article describes, how right-wing extremism is prevented and countered, in particular as exemplified by Germany. Anti-extremist actions are carried out with regard to various entities and in various fields, namely, legislation, justice, administration, education, the media and NGOs. The article provides a review of anti-extremism strategies applied by the state bodies to the extreme right-wing parties, from marginalising them, in the case of Germany, to accepting them into ruling coalitions, in the case of Austria. The author’s considerations lead her to the conclusion that the main target groups in anti-extremist actions should be the youth and journalists.


Res Publica ◽  
1970 ◽  
Vol 23 (2-3) ◽  
pp. 373-407
Author(s):  
Peter Verlinden

White a generally acknowledged definition of «right» and «extreme right» does not exist, an external definition was accepted, departing from what the most important authors accepted as being «right and extreme right wing groups» in Belgium.In Flandern the most important ones situate themselves within the «Flemish Movement», although being a small part of this Movement.  These groupings are classified into three categories : groups oriented towards the Flemish-Nationalistic past, students- and youth-organizations, and the recently activist groups.In Brussels and Wallonia two initiatives delineate this political field : Le Nouvel Europe Magazine, a well distributed monthly magazine, and the Front de la Jeunesse, initially founded as the youth organization of the magazine.The relevance of these rather small groups must be seen on two levels : that of the global Belgian political context, and on the level of the political Flemish Movement. To analyse strictly the amount of that influence needs more than a systematic review of the groupings that operate on this specific political field in Belgium last year.


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