scholarly journals Complexities and Context: Women's Peace-Building in Conflict and Post-Conflict Bougainville

2021 ◽  
Author(s):  
◽  
Dylan Page

<p>The potential role of women in conflict and post-conflict environments has been the subject of much debate in the field of peace and conflict studies. In 2000 the United Nations Security Council passed Resolution 1325, which called for a greater involvement of women and acknowledgement of gender issues in conflict and post-conflict environments, and this has led to further discussion about what this might mean and how it might be implemented. Despite this women are continually under-represented in nearly all peace processes and there is no universally agreed upon way to ensure this situation does not come about. The barriers women face range from cultural to logistical and economic, and surmounting them can be hard to achieve.  One case where women have been involved at all levels in the peace process with substantial success is the Pacific island of Bougainville, where a conflict over mining issues and secession from Papua New Guinea was waged from 1988-1997. Women were active in attempts to bring all parties to negotiations during the conflict and have also been heavily involved in the continuing reconciliation and healing processes. For cultural reasons Bougainvillean women were well placed to perform the role of peace-builders but that is not to say that they did not face challenges and barriers to their involvement. This thesis examines the involvement of women in both the immediate peace negotiations and the longer-term aspects of the peace process in Bougainville in order explain how and why they enjoyed these successes and what lessons can be learnt from this case in regards to the potential roles of women in other post-conflict environments. Four factors will be identified as key to women's involvement in the peace process: the history of Bougainville up to and including the conflict; the grassroots mobilisation and organisation of women; the traditional cultural roles of women in Bougainville; and the identification of women with motherhood and its associated traits.  These factors indicate that the involvement of women in peace processes is highly context-specific and although there are policies which can be pursued to encourage their participation the potential barriers to this are imposing.</p>

2021 ◽  
Author(s):  
◽  
Dylan Page

<p>The potential role of women in conflict and post-conflict environments has been the subject of much debate in the field of peace and conflict studies. In 2000 the United Nations Security Council passed Resolution 1325, which called for a greater involvement of women and acknowledgement of gender issues in conflict and post-conflict environments, and this has led to further discussion about what this might mean and how it might be implemented. Despite this women are continually under-represented in nearly all peace processes and there is no universally agreed upon way to ensure this situation does not come about. The barriers women face range from cultural to logistical and economic, and surmounting them can be hard to achieve.  One case where women have been involved at all levels in the peace process with substantial success is the Pacific island of Bougainville, where a conflict over mining issues and secession from Papua New Guinea was waged from 1988-1997. Women were active in attempts to bring all parties to negotiations during the conflict and have also been heavily involved in the continuing reconciliation and healing processes. For cultural reasons Bougainvillean women were well placed to perform the role of peace-builders but that is not to say that they did not face challenges and barriers to their involvement. This thesis examines the involvement of women in both the immediate peace negotiations and the longer-term aspects of the peace process in Bougainville in order explain how and why they enjoyed these successes and what lessons can be learnt from this case in regards to the potential roles of women in other post-conflict environments. Four factors will be identified as key to women's involvement in the peace process: the history of Bougainville up to and including the conflict; the grassroots mobilisation and organisation of women; the traditional cultural roles of women in Bougainville; and the identification of women with motherhood and its associated traits.  These factors indicate that the involvement of women in peace processes is highly context-specific and although there are policies which can be pursued to encourage their participation the potential barriers to this are imposing.</p>


2020 ◽  
pp. 329-344
Author(s):  
Jennifer S. Easterday

This chapter discusses the interplay between inclusion and accountability, using the Colombian peace process as an example. The chapter examines how inclusive input into the peace process, including a referendum, can shape the nature of accountability in post-conflict situations. Drawing on the ‘peace before justice’ debate, the chapter asks whether extensive inclusion can be an impediment to peace, or a guarantor of just peace. It discusses the role of women in the negotiations and the Special Jurisdiction for Peace It concludes that peace processes should be inclusive and promote gender equality to support sustainable peace.


2017 ◽  
Vol 12 (1) ◽  
pp. 49-64
Author(s):  
Roddy Brett

This article builds upon recent scholarship in critical peace studies that focuses on the role of civil society actors in formal peacemaking processes, in short, peace talks, and post-conflict peacebuilding. The article specifically explores the role of civil society actors in the Guatemalan peace process. The research addresses the possible tensions and potential complementarities in processes where civil society enjoys a mandated role in centralised, formal peace negotiations carried out between the state and armed actors in talks levied within the liberal peace framework. In the case of Guatemala, non-state actors participated to an unprecedented extent in the peace negotiations, and Guatemala has not relapsed into armed conflict. However, post-conflict Guatemala is a violent and unstable country. Consequently, the study challenges the assumption that peacemaking is necessarily more successful in those instances where provisions have been established to guarantee the participation of civil society.


2020 ◽  
Vol 6 (12) ◽  
pp. 224-235
Author(s):  
Dickson E. Ekpe

In 31 October, 2000, the United Nations Security Council adopted and signed SC Resolution 1325 on Women Peace and Security. Resolution 1325 recognizes that civilian, particularly women and children are the worst affected by conflict. Resolution 1325 call for women participation in conflict prevention and resolution initiative, the integration of gender perspective in peace building, peace keeping mission and the protection of women in regions of conflict. The resolution reaffirms the important role of women in the prevention and resolution of conflicts, peace negotiations, peace-building, peace keeping, humanitarian response and in post-conflict reconstruction; stressing the importance of equal participation in peace and security. In Africa, women participation in policy making, peace building and conflict resolution is still faced with setbacks despite the passing of the SCR 1325 two decades ago. Findings from this study has shown that, women have been subjected to domination by men as a result of persisting cultural stereotypes, abuse of religious and traditional practices, patriarchal societal structures in which economic, political and social power are dominated by men while women played the role of followers of male decision-makers.  The study identifies such challenges for a change or reforms them.  The paper reviewed  many of the extant studies on the role and potentials of women in peace building and conflict resolution. Analyzing those challenges inhibiting the participation of women in peace process. The paper adopted the qualitative approach whereby data collected from secondary sources were reviewed, explained and analyzed within the purview of the study. The paper conclude, the views that bringing women into the peace process, as participation of women makes it sustainable and reduces possibility of inadequate outcome or failure of the entire process,  may be an illusion. Unless the women are economically and politically empowered, as one of the outstanding equality of peace-makers or negotiators is the amount of political and economic influence they possessed. Only elite centric gender blind composition of negotiation and peace process team cannot ensure sustainable peace process as there could be no peace with one side so disadvantaged.  


2021 ◽  
Vol 21 (3) ◽  
Author(s):  
Oscar V. Bautista-Cespedes ◽  
Louise Willemen ◽  
Augusto Castro-Nunez ◽  
Thomas A. Groen

AbstractThe Amazon rainforest covers roughly 40% of Colombia’s territory and has important global ecological functions. For more than 50 years, an internal war in the country has shaped this region. Peace negotiations between the government and the Revolutionary Armed Forces of Colombia (FARC) initiated in 2012 resulted in a progressive de-escalation of violence and a complete ceasefire in 2016. This study explores the role of different deforestation drivers including armed conflict variables, in explaining deforestation for three periods between 2001 and 2015. Iterative regression analyses were carried out for two spatial extents: the entire Colombian Amazon and a subset area which was most affected by deforestation. The results show that conflict variables have positive relationships with deforestation; yet, they are not among the main variables explaining deforestation. Accessibility and biophysical variables explain more variation. Nevertheless, conflict variables show divergent influence on deforestation depending on the period and scale of analysis. Based on these results, we develop deforestation risk maps to inform the design of forest conservation efforts in the post-conflict period.


2021 ◽  

Thinking about security as a feminist international lawyer is necessarily complex and invites multiple layers of inquiry. Gender analysis commences with seeing the gendered consequences of security discourse and practice. That is, understanding women’s different experiences of insecurity in conflict, peace, and post-conflict spaces as well as different women’s experiences of those same spaces. Simultaneously, gender analysis questions the prevalence of military masculinities, the dynamics of hegemonic masculinity in the perpetuation of insecurity, and the continuum of gendered insecurity from the local to the international. Gender is thus an important conceptual and analytical tool for understanding traditional (state-centric) forms of international security, including collective security, the law of armed conflict, and post-conflict structures. However, feminist understandings of international security extend beyond traditional approaches to security, engaging everyday insecurity as a means to understand gendered insecurities from the local to the international, while centering the relationship between law and violence, challenging military masculinities, identifying the perpetuation of power and intersection of gender with race and colonialism, and asserting the value of knowledge production from transnational feminist networks. Contemporary feminist approaches have placed significant emphasis on the hypervisibility of conflict-related sexual violence and women’s access to political participation, however contemporary cutting-edge contributions call for deeper engagement with issues, including the recognition of intersectional, critical race, and transnational feminist interventions, the role of technology in international security, the need for a feminist, queer-antiracist politics within international security discourse, and the gendered and embodied reality of disability as a consequence of security threats. Much of the international legal scholarship, and the wider field of international relations where many of the pivotal texts emerge, centers the women, peace, and security agenda developed by the United Nations Security Council that was drafted after the shift toward human security in the 1990s. Yet this ignores the complex theorizations of gender from non-mainstream feminist contexts and risks the reproduction of modes of agents and victims that are aligned with the history of international law’s civilizing mission. International security, when viewed from a gender lens, thus offers the scholar a series of mechanisms for understanding the deep structures of international law while simultaneously challenging the mainstream production of gender as shorthand for women. The article includes a section on health that reflects the fact that it was prepared during the COVID-19 pandemic and the extended attention to the gendered elements of health insecurity that emerged at this time.


Author(s):  
Olga Demetriou ◽  
Maria Hadjipavlou

This chapter discusses the role of women in forging paths into post-liberal peace formations. The adoption of the United Nations Security Council Resolution 1325 in 2000 could be said to have marked the incorporation of key tenets of gender rights discourse in the global liberal peace agenda. The resolution is based on liberal principles of representation and participation of women in all levels of peacebuilding and on democratisation in setting up new institutions and norms of gender equality in the post-conflict processes; it also recognises the specific protection needs of women and girls in conflict situations as well as the underutilised contribution women make to conflict prevention, peacebuilding, conflict resolution, and peacekeeping. Ultimately, the chapter asks whether gender discourse can uphold the promise of peace formation by holding peacebuilders accountable to just, democratic, and equal societies.


Author(s):  
Gray Christine

This final chapter examines the role of regional peacekeeping, the limitations on what may be expected from it, and the uncertainties about the applicable law that remained at the end of the Cold War. The UN Secretary General, in his 1991 Agenda for Peace, argued that the regional organizations possessed a potential that should be used for preventive diplomacy, peacekeeping, peacemaking, and post-conflict peace building. Since then the UN has increased its cooperation with regional organizations in the sphere of peacekeeping. The Brahimi Report and the 2015 High-level Panel Report made recommendations on the division of labour between the UN and regional organizations in the light of their comparative advantages. Today, regional organizations, and particularly the African Union, operate as ‘first responders’ when the UN is not willing or able to take swift action in situations of ongoing conflict.


Author(s):  
Ntina Tzouvala

Few legal developments have been so closely associated with the end of the Cold War and the perceived renewal of international law as the proliferation of schemes of international territorial administration (ITA) in the 1990s and early 2000s. Schemes of ITA were implemented in a diverse range of post-conflict settings, including Bosnia and Herzegovina, Kosovo, and East Timor. Since then, ITA has been closely associated with the revival of the United Nations Security Council, its adoption of expansive interpretations of threats to “international peace and security” for the purposes for Chapter VII of the UN Charter, and the authorization of the use of force as well as of schemes of internationalized administration of varying degrees of comprehensiveness. Relatedly, the revival of interstate competition and the increasingly frequent usage of veto powers, coupled with growing unrest against the post-1990 global order, has raised doubts about the future of the practice. As both critics and supporters of ITA point out, modern ITA is not without precedent. Rather, notions of trusteeship, protectorate, mandated territories, and colonialism have been mobilized to situate the practice historically. Conceptually, international territorial administration is also associated with “robust peacekeeping,” which decisively moves away from ideas of minimal interference and neutrality, as well as with the concepts of “state-building,” “peace-building,” and “liberal peace-building.” Relatedly, the theory and practice of international territorial administration after the 1990s has been informed by ideas about “liberal peace,” the conviction that liberal democracies do not go to war with each other and, therefore, the spread of this particular form of government is a precondition for peace. Rising concerns about “weak” or “rogue” states as the breeding grounds for ethnic conflict, genocide, and terrorism also form the background of the practice. The ad hoc character of ITA has meant that the international organizations and states that are involved in each experiment vary greatly as does their mandate and lawful authority. As a result, multiple legal issues surrounding ITA remain contested and unresolved. For example, the applicability of the international law of occupation in the context of ITA is still fiercely debated, and so are issues about the human rights obligations owed by and the immunities enjoyed by international actors when they exercise de facto governmental functions.


The peace process in Northern Ireland is associated with the signing of the Good Friday or Belfast Agreement, the arduous and lengthy implementation of this Agreement, and the continuing sectarianism in Northern Ireland. Despite the numerous and various studies about this case, no collection of scholarly analysis to date has attempted to assess a wide variety of theories prominent in International Relations (IR) that relate directly to the conflict in Northern Ireland, the peace process, and the challenges to consolidating peace after an agreement. IR scholars have recently written about and debated issues related to paradigms, border settlement and peace, the need to provide security and disarm combatants, the role of agents and ideas, gender and security, transnational movements and actors, the role of religions and religious institutions, the role of regional international organizations, private sector promotion of peace processes, economic aid and peacebuilding, the emergence of complex cooperation even in the world of egoists, and the need for reconciliation in conflict torn societies. How do the theories associated with these issues apply in the context of Northern Ireland’s peace process? Theories of International Relations and Northern Ireland explores primarily middle-range theories of International Relations and examines these theories in the context of the important case of Northern Ireland.


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