scholarly journals The Effects of Digital Technologies on Expanded  Cinema in the Age of Liquid Modernity:  Drowning and Surfacing in the Expanded Seas of the  Digital Cinema

2021 ◽  
Author(s):  
◽  
Horst C Sarubin

<p>This thesis is submitted as one part of a three-part Masters program: it is accompanied by two creative praxis: a short film and video installation. The thesis itself mirrors the creative elements of the praxis and should be read in that light. It consists of writing and formatting style not usually found in academic writing. The font and formatting changes are designed to facilitate the reader’s experience and recognition of various points of view personified within. ...</p>

2021 ◽  
Author(s):  
◽  
Horst C Sarubin

<p>This thesis is submitted as one part of a three-part Masters program: it is accompanied by two creative praxis: a short film and video installation. The thesis itself mirrors the creative elements of the praxis and should be read in that light. It consists of writing and formatting style not usually found in academic writing. The font and formatting changes are designed to facilitate the reader’s experience and recognition of various points of view personified within. ...</p>


Author(s):  
Crispin Thurlow

This chapter focuses on sex/uality in the context of so-called new media and, specifically, digital discourse: technologically mediated linguistic or communicative practices, and mediatized representations of these practices. To help think through the relationship among sex, discourse, and (new) media, the discussion focuses on sexting and two instances of sexting “scandals” in the news. Against this backdrop, the chapter sets out four persistent binaries that typically shape public and academic writing about sex/uality and especially digital sex/uality: new-old, mediation-mediatization, private/real-public/fake, and personal-political. These either-or approaches are problematic, because they no longer account for the practical realities and lived experiences of both sex and media. Scholars interested in digital sex/uality are advised to adopt a “both-and” approach in which media (i.e., digital technologies and The Media) both create pleasurable, potentially liberating opportunities to use our bodies (sexually or otherwise) and simultaneously thwart us, shame us, or shut us down. In this sense, there is nothing that is really “new” after all.


Genre ◽  
2021 ◽  
Vol 54 (1) ◽  
pp. 139-165
Author(s):  
Bradley J. Fest

In the twenty-first century, digital technologies have made it possible for writers and artists to create massively unreadable works through computational and collaborative composition, what the author has elsewhere called megatexts. The ubiquity of texts appearing across media that are quite literally too big to read—from experimental novels to television, film, and video games—signals that the megatext is an emergent form native to the era of neoliberalism. But what happens to other long forms, such as the twentieth-century long poem, when written in an era of megatextuality? Rachel Blau DuPlessis's work, including Drafts (1987–2013) and Traces, with Days (2017–), readily suggests itself as a case study for thinking through a megatextual impulse in the twenty-first-century long poem. Though her work is plainly indebted to its modernist precursors (H.D., Pound, Williams, etc.) while disavowing at every level of its composition a patriarchal will toward totality, DuPlessis's various experiments in the long poem are also thoroughly contemporary and respond to the economic, military, political, and environmental transformations of the neoliberal era by drawing upon and producing fragmentary, megatextual debris. This essay positions DuPlessis's work amidst a larger twenty-first-century media ecology, which includes both the megatext and the big, ambitious novel, and argues that rather than simply (and futilely) resist the neoliberal cultural logic of accumulation without end, DuPlessis hypertrophically uses the megatext's phallogocentric form against itself in order to interrogate more broadly what it means—socially, culturally, economically—to write a long poem in the age of hyperarchival accumulation.


Author(s):  
Igor Krstić

The chapter looks at contemporary depictions of slums in digital cinema. Joining recent scholarship (Nagib, Elsaesser, Rombes) that argues for a correlation between the advent of DV and a renewed return to realism in world cinema, the author rejects the notion that the advent of digital technologies marks a ‘loss of indexicality’, as claimed by some (Rodowick; Manovich, Grusin). Instead, the author argues that today’s independent (festival, art or new wave) cinemas (e.g. Dogme 95) enter into a post-postmodern phase since they attempt to re-materialise the filmic signifiers, precisely by refashioning the filmmaking practices and principles of earlier movements such as Italian neorealism or cinéma vérité. To illustrate this, the chapter looks at how Manila’s slums have been represented by the filmmakers of the ‘Philippine New Wave’ (e.g. Mendoza) and at Pedro Costa’s Fontainhas Trilogy, which depicts a slum once located on the outskirts of Lisbon. The chapter concludes that these filmmakers use digital technologies, albeit very differently, to reanimate a political kind of cinema that has been declared dead, turning their films into acts of resistance to the digital confections of today’s entertainment industries as well as to the blatant social inequalities of our ‘planet of slums’.


Author(s):  
Johanna Gosse

While at first, “video installation” would seem to refer to a particular medium and mode of display, in practice, the term is applied to a range of intersecting media, histories and genres, including but not limited to experimental and expanded cinema, video art, installation art, digital and new media art, and the emergent category of artists’ moving image. In short, “video installation” encompasses an expansive field of moving image practices, formats, and configurations, from multichannel film projection to video sculpture to immersive and interactive media environments. The term can apply to moving images that emanate from or are projected onto screens, monitors, or mobile devices, and are displayed in spaces outside of a conventional cinematic context. In terms of historical periodization, the rise of video installation coincided with the emergence of analog video technology in the mid- to late 1960s and the concomitant emergence of installation art during this same period. Up until the 1980s, video installation took shape predominantly as gallery-based displays of CRT monitors. Often configured into sculptural arrangements that self-reflexively acknowledge their physical support, “video sculptures” invoke and comment upon video’s genetic ties to broadcast television. Yet, other, more feedback-driven modes of installation, such as Nam June Paik’s TV-Buddha (1974) or Bruce Nauman’s Live-Taped Video Corridor (1970), emphasize the instantaneity of real-time closed circuit video over the sculptural presence of the monitor, and thus privilege surveillant over the televisual optics. By the 1990s, as video projectors improved in quality and decreased in cost, the bulky CRT gave way to the projected moving image, which in turn has emerged as a dominant mode within contemporary artistic production. Since it can adapt to a variety of spaces and surfaces—wall, ceiling, floor, screen, objects, even viewers’ bodies—projection opens up a multitude of experiential possibilities. Projection can also be sculptural, as in the work of Tony Oursler and Krystof Wodizcko, who generate uncannily embodied video portraits by projecting moving images onto free-standing objects, buildings, and monuments. Video projection can also be immersive or environmental, such as in Anthony McCall’s Solid Light Works (2005–2010), a suite of monumental, linear beams of white light projected into darkened gallery spaces, which act as updated, digital variations of his influential expanded cinema work, Line Describing a Cone (1973). In response to its dominant position within contemporary artistic practice, scholarship and criticism devoted to moving image installation, curation, and distribution have spiked since the 1990s. This bibliography offers a selection of relevant literature on this topic. Beginning with an overview of key scholarship on the history of video art and contemporary artists’ moving image, the bibliography transitions to more focused, thematic investigations of and significant prehistories, including topics like expanded cinema, video aesthetics and ecologies, and installation art. Finally, it includes a selection of key exhibition catalogues, including specialized sections on video projection and video sculpture. In tracing the entwined emergence of video and installation art since the 1960s, this bibliography also limns another historical intersection, that of video art and experimental film. While typically, these practices have been framed as historically distinctive, aesthetically autonomous and driven by medium-specific concerns, this bibliography takes inspiration from and highlights more recent scholarly, critical, and curatorial perspectives that align and cross-reference these traditions, and in doing so, situate themselves at the disciplinary intersection of art history and film and media studies.


2021 ◽  
Vol 3 (4) ◽  
pp. 51-56
Author(s):  
Wanying Guo

Today’s psychology of star hunting is not only in the obvious “rice circle,” but also in the TikTok star of the live broadcasting platform such as jitter. For the current era of fast consumption, the popularity of short film and video culture is inevitable. Social networks have stimulated the personalization and motivation of Internet users, and the needs of Internet users have become more and more exquisite and artistic. This paper discusses the causes of online red and the interactive process between online red and its fans, and discusses the production mode, possible harm and Countermeasures of online red.


Author(s):  
Monika Kin Gagnon

This chapter establishes two markers for fifty years of experimental media arts in Canada: Joyce Wieland’s 1967 Bill’s Hat, an expanded cinema event, and Midi Onodera’s To Poll or Not to Poll (2016), the latest in her ongoing series of year-long, Web-based films created for mobile devices, which she has called intimate cinema. This chapter complicates boundaries between histories of contemporary art, film, and video in Canada, and selectively animates the lively people, contexts, events, genres, and networks that have sustained the cultural ecosystems of experimental media arts in Canada. With specific examples drawn from thousands of mediaworks, events, festivals, and symposia, this chapter demonstrates that these ecosystems have been largely self-propelled by artists and mediamakers acting as creative, technical, administrative, pedagogical, and critical advocates since at least the 1960s to ensure the creation of dynamic artworks in dialogue with multiple communities both local and international.


2019 ◽  
Vol 23 (5) ◽  
pp. 768-783
Author(s):  
Silvia Almenara-Niebla ◽  
Carmen Ascanio-Sánchez

While there is increasing scholarly attention given to the impact of digital technologies on forced migration, the points of view and situated experiences of refugees living in the diaspora are understudied. This article addresses Sahrawis refugee diasporas, which have close ties with the Sahrawi political cause. Resulting from the unresolved Western Sahara conflict, Sahrawi forced migrants are at the eye of one of the world’s most protracted refugee situations. While most Sahrawis live in refugee camps in Algeria, some Sahrawis have managed to travel onwards. Social media allows those living elsewhere to maintain connections with contacts living in their original refugee camp. However, Facebook has become a complex environment, particularly for Sahrawi women. Gendered mechanisms of control, such as digital transnational gossip, result in a paradoxical politics of belonging: these women simultaneously desire to keep in touch but do not want to become a subject of gossip. From narratives of Sahrawi young women based in Spain gathered through interviews between 2016 and 2018, as well as a specific Facebook campaign and fan page, the focus is on strategies Sahrawi women develop to avoid and confront digital transnational gossip.


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