scholarly journals Rethinking Facadism: The Contemporary New Zealand Villa

2021 ◽  
Author(s):  
◽  
Hayley Wright

<p><b>The New Zealand Villa is a significant cultural icon of New Zealand. Its architecture encapsulates a rich story of New Zealand's colonial heritage, but preserving this legacy requires respect and understanding in the face of societal change. Presently, villa's are being 'modernised' by owners pressured to maintain the aesthetic 'respectability' of the traditional villa, while simultaneously demanding that their private realms reflect contemporary concerns. Differing expectations and conflict in architectural values results in an irretrievable loss of the villa's cultural integrity.</b></p> <p>As the villa becomes permanently entrenched in New Zealand's cultural heritage, an 'authentic' depiction of the architecture becomes subjected to facadism. District plans and heritage rules indirectly promote the 'authenticity' of facadism; however the term authentic is presented to the populace under false pretences resulting in spurious imitation forced upon villa's. Facadism results in a Potemkin City; replicated façades, insufficient in and lacking appreciation for, New Zealand's architectural history. This paper questions facadism in comparison to historical and contemporary methods of architectural change. It aims to rethink the notion of facadism and communicate alternative ways of approaching change that is honest and suitable to the aging dwelling and to the occupational demands of contemporary life.</p> <p>A methodology for assessing the New Zealand villa will analyse the social aspects of the traditional design through a contemporary lens. An analytical study will be conducted that will review the social and architectural attributes associated with the traditional villa and how it catered for demands and rituals of the Victorian society. It will evaluate the villa's position in contemporary society and focus attention to the roof as a horizontal facade. Principles will explore how the villa's traditional roof and planning attributes can be applied to contemporary lifestyle and cater for a changing occupancy.</p> <p>A design phase tests the principles through various sites and scales. The desired outcome will present a developed prototype of a 'non frontal' villa designed for the contemporary family unit. It sets out to achieve this through a series of tests exploring how the designed principles can develop a conceptual depiction of a villa. The design outcome of this thesis presents two conclusions. First a contemporary typology of the spatial language of the New Zealand villa and, second, that the villa's facade in contemporary environments has become a three dimensional object with a horizontal nature that needs to be catered for in contemporary architecture.</p>

2021 ◽  
Author(s):  
◽  
Hayley Wright

<p><b>The New Zealand Villa is a significant cultural icon of New Zealand. Its architecture encapsulates a rich story of New Zealand's colonial heritage, but preserving this legacy requires respect and understanding in the face of societal change. Presently, villa's are being 'modernised' by owners pressured to maintain the aesthetic 'respectability' of the traditional villa, while simultaneously demanding that their private realms reflect contemporary concerns. Differing expectations and conflict in architectural values results in an irretrievable loss of the villa's cultural integrity.</b></p> <p>As the villa becomes permanently entrenched in New Zealand's cultural heritage, an 'authentic' depiction of the architecture becomes subjected to facadism. District plans and heritage rules indirectly promote the 'authenticity' of facadism; however the term authentic is presented to the populace under false pretences resulting in spurious imitation forced upon villa's. Facadism results in a Potemkin City; replicated façades, insufficient in and lacking appreciation for, New Zealand's architectural history. This paper questions facadism in comparison to historical and contemporary methods of architectural change. It aims to rethink the notion of facadism and communicate alternative ways of approaching change that is honest and suitable to the aging dwelling and to the occupational demands of contemporary life.</p> <p>A methodology for assessing the New Zealand villa will analyse the social aspects of the traditional design through a contemporary lens. An analytical study will be conducted that will review the social and architectural attributes associated with the traditional villa and how it catered for demands and rituals of the Victorian society. It will evaluate the villa's position in contemporary society and focus attention to the roof as a horizontal facade. Principles will explore how the villa's traditional roof and planning attributes can be applied to contemporary lifestyle and cater for a changing occupancy.</p> <p>A design phase tests the principles through various sites and scales. The desired outcome will present a developed prototype of a 'non frontal' villa designed for the contemporary family unit. It sets out to achieve this through a series of tests exploring how the designed principles can develop a conceptual depiction of a villa. The design outcome of this thesis presents two conclusions. First a contemporary typology of the spatial language of the New Zealand villa and, second, that the villa's facade in contemporary environments has become a three dimensional object with a horizontal nature that needs to be catered for in contemporary architecture.</p>


2012 ◽  
Vol 16 (2) ◽  
pp. 149-164
Author(s):  
Tess Moeke-Maxwell

In the bicultural context of Aotearoa New Zealand, Māori (people of the land) and Tauiwi (the other tribe, i.e. Pākehā and other non-indigenous New Zealanders), continue to be represented in binary opposition to each other. This has real consequences for the way in which health practitioners think about and respond to Māori. Reflecting on ideas explored in my PhD thesis, I suggest that Māori identity is much more complex than popular representations of Māori subjectivity allow. In this article I offer an alternative narrative on the social construction of Māori identity by contesting the idea of a singular, quintessential subjectivity by uncovering the other face/s subjugated beneath biculturalism’s preferred subjects. Waitara Mai i te horopaki iwirua o Aotearoa, arā te Māori (tangata whenua) me Tauiwi (iwi kē, arā Pākehā me ētahi atu iwi ehara nō Niu Tīreni), e mau tonu ana te here mauwehe rāua ki a rāua anō. Ko te mutunga mai o tēnei ko te momo whakaarohanga, momo titiro hoki a ngā kaimahi hauora ki te Māori. Kia hoki ake ki ngā ariā i whakaarahia ake i roto i taku tuhinga kairangi. E whakapae ana au he uaua ake te tuakiri Māori ki ngā horopaki tauirahia mai ai e te marautanga Māori. I konei ka whakatauhia he kōrero kē whakapā atu ki te waihangatanga o te tuakiri Māori, tuatahi; ko te whakahē i te ariā takitahi, marautanga pūmau mā te hurahanga ake i tērā āhua e pēhia nei ki raro iho i te whainga marau iwiruatanga. Tuarua, mai i tēnei o taku tuhinga rangahau e titiro nei ki ngā wawata ahurei a te Māori noho nei i raro i te māuiuitanga whakapoto koiora, ka tohu au ki te rerekētanga i waenga, i roto hoki o ngā Māori homai kōrero, ā, ka whakahāngaia te titiro ki te momo whakatau āwhina a te hauora ā-motu i te hunga whai oranga.


1992 ◽  
Vol 335 (1273) ◽  
pp. 79-85 ◽  

A review is given of experimental investigations by the author and his collaborators into methods of extracting binary features from images of the face and hands. The aim of the research has been to enable deaf people to communicate by sign language over the telephone network. Other applications include model-based image coding and facial-recognition systems. The paper deals with the theoretical postulates underlying the successful experimental extraction of facial features. The basic philosophy has been to treat the face as an illuminated three-dimensional object and to identify features from characteristics of their Gaussian maps. It can be shown that in general a composite image operator linked to a directional-illumination estimator is required to accomplish this, although the latter can often be omitted in practice.


2020 ◽  
Vol 16 (4) ◽  
pp. 551-580
Author(s):  
Massimo Leone

AbstractThe earliest extant depictions of the human face are not simply realistic but represented through specific technologies (means) and techniques (styles). In these representations, the face was probably idealized in order to empower its agency through simulacra. The history of art sees humans become increasingly aware of the impact of technology and technique on the production of visual representations of the face. With photography, and even more so with its digital version, technology is developed, hidden, and miniaturized so as to democratize and market technique. The result, however, a naturalization of technology, is increasingly problematic in the era of algorithms: artificial intelligence absorbs the social bias of its engineers. This is particularly evident in the domain of “digital cosmetics”: successful apps are used to process and share billions of facial images, yet few critically reflect on the aesthetic ideology underpinning them. This is an urgent task for visual, social, and cultural semiotics.


Author(s):  
Elrnar Zeitler

Considering any finite three-dimensional object, a “projection” is here defined as a two-dimensional representation of the object's mass per unit area on a plane normal to a given projection axis, here taken as they-axis. Since the object can be seen as being built from parallel, thin slices, the relation between object structure and its projection can be reduced by one dimension. It is assumed that an electron microscope equipped with a tilting stage records the projectionWhere the object has a spatial density distribution p(r,ϕ) within a limiting radius taken to be unity, and the stage is tilted by an angle 9 with respect to the x-axis of the recording plane.


Author(s):  
Alistair Fox

By comparing Sam Pillsbury’s cinematic adaptation of Ronald Hugh Morrieson’s The Scarecrow (1963) with the original, this chapter shows how the filmmaker, who was raised in the USA and immigrated to New Zealand in his teens, empties the source novel of the moral ambiguities and transgressive elements that had made the original a genuinely New Zealand work, in so far as it reflected puritan guilt over transgressive impulses in the face of repression, and thus turned the story into a genre film that that is much more anodyne in its vision.


2017 ◽  
Vol 68 (10) ◽  
pp. 2378-2381
Author(s):  
Cristian Budacu ◽  
Mihai Constantin ◽  
Iulia Chiscop ◽  
Carmen Gabriela Stelea ◽  
Raluca Dragomir

Post-operative alveolitis is a topical issue in dental practice, which is also reflected by the etiopathogenic aspects. The conservative principle requires the maintenance of dento-periodontal units in the arch for as long as possible, but there are situations where dental extraction is required. The healing process of the post-surgical wound is complex and involves processes of gingival mucosal regeneration and bone reshaping, involving several local factors: wound size, presence of infection, alveolar vascularization, intraalveolar foreign bodies, and general factors, especially general condition, age and body reactivity. The quality, structure, maintenance, and retraction of the clot are key factors in the formation of connective tissue during the healing of the post-extraction would. At the Oral and Maxillofacial Surgery Clinic of Gala�i, during a 2-year period between January 2015 and December 30, 2016, 2780 patients that required surgery - dental extraction were consulted and diagnosed. We found that among those 2780 patients with dental extractions 105 (3.77%) had post-treatment alveolitis. No post-surgical alveolitis from the case study was complicated by osteomyelitis of the jaws or by suppurations of the superficial or deep compartments of the face. The prophylactic measures in each dental extraction, together with the correct and timely curative treatment, combined with the dentist�s competence and responsibility, can shorten the time of suffering, actively combating the risk factor and accelerating the social reintegration of the patient with post-treatment alveolitis.


Author(s):  
Brian R. Doak

The purpose of this book is to tell the story of Israel’s nearest neighbors—not only discovering what the Bible has to say about them but also what we can know from archaeology, ancient inscriptions, and other sources. The Bible itself presents these neighbors in nuanced and conflicting ways; sometimes they are friends or even related to Israel at a family level, and sometimes they are enemies, spoken of as though they must die in order for Israel to live. We are left wondering how the biblical portrayal might have affected our thinking about these people as historical groups, on their own terms. How would an Aramaean have described her own religion? How would an Edomite have described conflict with Israel? This book explores both the biblical portrayal of the smaller groups surrounding Israel and what people can know about these groups through their own literature, archaeology, and other sources. By uncovering the identity of the Philistines as settlers along the coast at the same time that early Israel carved out their place in the land, for example, one can better understand the social turmoil and political maneuvering that lies just beneath the surface of the biblical narrative, and can see more clearly just how the authors of the Bible saw themselves in the face of others.


Author(s):  
Michael Germana

Ralph Ellison, Temporal Technologist examines Ralph Ellison’s body of work as an extended and ever-evolving expression of the author’s philosophy of temporality—a philosophy synthesized from the writings of Henri Bergson and Friedrich Nietzsche that anticipates the work of Gilles Deleuze. Taking the view that time is a multiplicity of dynamic processes, rather than a static container for the events of our lives, and an integral force of becoming, rather than a linear groove in which events take place, Ellison articulates a theory of temporality and social change throughout his corpus that flies in the face of all forms of linear causality and historical determinism. Integral to this theory is Ellison’s observation that the social, cultural, and legal processes constitutive of racial formation are embedded in static temporalities reiterated by historians and sociologists. In other words, Ellison’s critique of US racial history is, at bottom, a matter of time. This book reveals how, in his fiction, criticism, and photography, Ellison reclaims technologies through which static time and linear history are formalized in order to reveal intensities implicit in the present that, if actualized, could help us achieve Nietzsche’s goal of acting un-historically. The result is a wholesale reinterpretation of Ellison’s oeuvre, as well as an extension of Ellison’s ideas about the dynamism of becoming and the open-endedness of the future. It, like Ellison’s texts, affirms the chaos of possibility lurking beneath the patterns of living we mistake for enduring certainties.


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