scholarly journals Complex System Design for Social Innovation in Aotearoa

2021 ◽  
Author(s):  
◽  
Tania Anderson

<p>There is a need for large-scale, societal, systems-level transition to a better and more sustainable future (Transition Design, 2018) promoting prosperity for all and protecting the planet; addressing challenges such as poverty, inequality, climate, environmental degradation, prosperity, and peace and justice (United Nations SDGs, 2018). Creating change in a world defined by increasing complexity is difficult, and we face an array of these complex ‘wicked’ problems (Conway et al. 2017).  In Aotearoa, New Zealand, we need to address these and other ‘wicked’ problems; particularly in their disparity for women, solo-parent families, Māori, Pasifika peoples and people with disabilities (UNESCO Report, 2018). Especially as a bi-cultural nation with indigenous peoples with significant disparities between Māori and Pākehā and growing gaps in most social indi- cators (Durie, 1999).  Given the scale and complexity of these challenges, we need to find different ways of thinking, being and doing (Innovate Change, n.d) to address them; in achieving integrative, sustainable and equitable approaches to ‘wicked’ problems we require multiple disciplines and ways of knowing, seeing, being and acting (Adams, et al., 2019). The central enquiry in this research is in these ways of thinking, being and doing across the disciplines and theories of social innovation, systems theory and thinking, participatory and co-design, and complexity theory and sensemaking. It considers how they are and may contribute to radical, systemic forms of social change and the conditions, these may require, within ourselves as practitioners as well as the systems we are looking to change.  This research started with and was shaped by insights from interviews held with Aotearoa practitioners operating in spaces of systemic change; including social innovators, participatory and system designers, and public policy and wellbeing economy experts. It provides the research direction for evidence, literature and discourse analysis and emerging critical themes and concepts, proving critical for practice and practitioners within an Aotearoa context.  A ‘prototype’ model is presented intending to enable reflective practice in engagement with and contextualisation of the core concepts, considering the key ways of thinking, being and doing those of us operating in systemic social change need to engage with. It is generated from synthesised insights from interviews, literature review and personal critical reflections and experience as a practitioner; shifting the dialogue from one of ‘interdisciplinary’ as working together to ‘integrated’ as being together to contribute more effectively to systemic social change. This can be explored further engaging participatory methods with change agents, practitioners and those with lived experience in systemic change and social innovation.</p>

2021 ◽  
Author(s):  
◽  
Tania Anderson

<p>There is a need for large-scale, societal, systems-level transition to a better and more sustainable future (Transition Design, 2018) promoting prosperity for all and protecting the planet; addressing challenges such as poverty, inequality, climate, environmental degradation, prosperity, and peace and justice (United Nations SDGs, 2018). Creating change in a world defined by increasing complexity is difficult, and we face an array of these complex ‘wicked’ problems (Conway et al. 2017).  In Aotearoa, New Zealand, we need to address these and other ‘wicked’ problems; particularly in their disparity for women, solo-parent families, Māori, Pasifika peoples and people with disabilities (UNESCO Report, 2018). Especially as a bi-cultural nation with indigenous peoples with significant disparities between Māori and Pākehā and growing gaps in most social indi- cators (Durie, 1999).  Given the scale and complexity of these challenges, we need to find different ways of thinking, being and doing (Innovate Change, n.d) to address them; in achieving integrative, sustainable and equitable approaches to ‘wicked’ problems we require multiple disciplines and ways of knowing, seeing, being and acting (Adams, et al., 2019). The central enquiry in this research is in these ways of thinking, being and doing across the disciplines and theories of social innovation, systems theory and thinking, participatory and co-design, and complexity theory and sensemaking. It considers how they are and may contribute to radical, systemic forms of social change and the conditions, these may require, within ourselves as practitioners as well as the systems we are looking to change.  This research started with and was shaped by insights from interviews held with Aotearoa practitioners operating in spaces of systemic change; including social innovators, participatory and system designers, and public policy and wellbeing economy experts. It provides the research direction for evidence, literature and discourse analysis and emerging critical themes and concepts, proving critical for practice and practitioners within an Aotearoa context.  A ‘prototype’ model is presented intending to enable reflective practice in engagement with and contextualisation of the core concepts, considering the key ways of thinking, being and doing those of us operating in systemic social change need to engage with. It is generated from synthesised insights from interviews, literature review and personal critical reflections and experience as a practitioner; shifting the dialogue from one of ‘interdisciplinary’ as working together to ‘integrated’ as being together to contribute more effectively to systemic social change. This can be explored further engaging participatory methods with change agents, practitioners and those with lived experience in systemic change and social innovation.</p>


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Mary Lee Rhodes ◽  
Siobhan McQuaid ◽  
Gemma Donnelly-Cox

Purpose The purpose of this paper is to examine the applicability of the complexity-based temporary innovation system (TIS) framework to social innovation and examine the extent to which “nature-based solution” (NBS) projects may be understood through a TIS lens. It is proposed that TIS provides a framework to facilitate multi-actor engagement in social innovation responses to the complexity of wicked problems? The goal is to explore if TIS provides a useful framework for understanding the evolution of social innovation projects and enabling more consciously designed and facilitated social innovation with the potential for large-scale, long-term impact. Design/methodology/approach The research uses a case study methodology in which 10 NBS projects in 3 European cities are examined and compared to the expected features of a TIS as proposed by anonymised for the review process (2018; 2019) Findings Of the 10 NBS projects, only 3 were “TIS-like”, each of which was targeting wicked problems in the city/community. As only one of the remaining 7 projects was aimed at a wicked problem, the authors concluded that the TIS framework may be best suited to those social innovations that address one or more wicked problems and that NBS projects may not display this feature. Research limitations/implications The authors conclude with a reflection on theoretical insights arising from applying the TIS framework to NBS in particular, and social innovation generally – and proposes the next steps in developing the TIS framework in relation to social innovation. Originality/value This paper applies a new complexity framework to empirical data that have not been examined previously. This analysis contributes to the development of a new framework for designing and analysing complex social innovation initiatives and challenges existing theories presenting NBSs as addressing complex “wicked” problems.


Author(s):  
Ciara Bradley ◽  
Michelle Millar

‘Single’ women continue to experience stigma during pregnancy and mothering in the Republic of Ireland. This article explores the experiences of stigma of single women who were pregnant and mothering in Ireland between 1996 and 2010. The biographic narrative interpretive method (BNIM) was used to elicit biographical narratives. Analysis on both the lived experience of the women and the social context of the time created a ‘situated subjectivity’ in a sociocultural context. This article argues that despite large-scale positive social change before and during this period, single women’s pregnancy and motherhood continued to be to be stigmatised in Ireland. Women experienced this stigma in their everyday interactions. They negotiated stigma in their personal and social lives, employing strategies that drew on material and symbolic resources available to them. Social class, ethnicity and time were among factors that mediate the experience, but can also intersected in particular social locations to create a more stigmatised identity.


2018 ◽  
pp. 85-108
Author(s):  
Mark Allen Peterson

Reconciling large scale political and social change with everyday lived experience has always been a fundamental problem for understanding social and political change. This chapter offers a conceptual framework that recognizes the intricacy of interaction between mediation and revolutionary social change by looking at the lived experience of Egyptians during the Egyptian revolution. The experience of collective events is mediated through information and communication technologies; these mediated experiences are both collective, in that people are connected by media uses and practices and by common activities and spaces, and yet they are also deeply personal and individualized, in that specific sets of technologies, interpersonal relationships and embodied practices that comprise one person’s unfolding experience are different from another’s. The chapter argues that these two dimensions could be theorized using the concepts of network and assemblage. On a broader scale, we can understand the relationship between mediated experiences of events and agent-driven uses of media technologies by turning to processual analysis of the sort called field theory, which allows us to see the revolution as a series of struggles over the symbolic meaning of revolutionary activities, in which media practices play a crucial part.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Thomas Montgomery ◽  
Micaela Mazzei

Purpose The Covid-19 pandemic has initiated a period of radical uncertainty, resulting in impacts on a scale that has and will continue to transform economies and societies across various contexts. Social innovation resonates with the challenges the pandemic presents. This paper aims to address the question of which form of social innovation will be most pivotal in the post-pandemic world. Design/methodology/approach The paper has been developed by reviewing key literature on social innovation, with a specific focus on the most current contributions of Moulaert and MacCallum and Mulgan. Findings Social innovation is embedded in debates around social change but the “type” of social change that dominates the future of social innovation is connected to how social innovation interacts at different scales and with different actors engaged in shaping change in specific contexts. Building upon extant knowledge of social innovation we can hypothesise two paths of social innovation emerging/intensifying: one that seeks economic reform with an emphasis on meeting social needs in new ways and another that seeks complete systemic change. Originality/value This is a reflective piece that by reviewing current contributions to the social innovation literature questions the post-pandemic future of the field.


2020 ◽  
pp. 107780042096247 ◽  
Author(s):  
Annette N. Markham ◽  
Anne Harris ◽  
Mary Elizabeth Luka

How does this pandemic moment help us to think about the relationships between self and other, or between humans and the planet? How are people making sense of COVID-19 in their everyday lives, both as a local and intimate occurrence with microscopic properties, and a planetary-scale event with potentially massive outcomes? In this paper we describe our approach to a large-scale, still-ongoing experiment involving more than 150 people from 26 countries. Grounded in autoethnography practice and critical pedagogy, we offered 21 days of self guided prompts to for us and the other participants to explore their own lived experience. Our project illustrates the power of applying a feminist perspective and an ethic of care to engage in open ended collaboration during times of globally-felt trauma.


2017 ◽  
Vol 9 (1) ◽  
Author(s):  
Crystal Lupo

Reduced demand for wood and wood products resulting from the economic crisis in the first decade of the 2000s severely impacted the forest industry throughout the world, causing large forest-based organizations to close (CBC News, 2008; Food and Agriculture Organization of the United Nations, 2009; Pepke, 2009). The result was a dramatic increase in unemployment and worker displacement among forest product workers between 2011 and 2013 (Bureau of Labor Statistics, 2014). Forested rural communities often depended on the large-scale forest industry for their livelihood, and as a result, decreased reliance on large-scale industry became increasingly important (Lupo, 2015). This article explores portable-sawmill-based entrepreneurship as an opportunity to promote social change in the local community. Results indicated that portable-sawmill-based small businesses created community development opportunities, which promoted social change in the larger community through farm business expansion, conservation efforts to improve local community development, and niche market creation in the local or larger community.


Author(s):  
Chelsea Klinke ◽  
Gertrude Korkor Samar

The contemporary global agrarian regime has altered the patterns of food production, circulation, and consumption. Its efforts towards food security vis-á-vis capitalist modes of mechanized cultivation have produced large-scale climatic and socioeconomic ramifications, including the dispossession of small-scale farmers from their lands and positions in market value-chains. In an effort to improve the dynamics of contemporary agro-food systems, food practitioners and scholars are engaging in critical analyses of land-grabbing, the feminization of agriculture, extractive-led development, and more. However, we argue that there is a gap between Food Studies scholarship and community-based transformative engagement. To support social justice frameworks, our paper calls for an academic paradigm shift wherein learner-centered experiential classrooms bridge academic-public divides and enhance student learning. Through a case-study of urban farming in Calgary, we also explore topics in place-based learning and participatory approaches that acknowledge and integrate Indigenous ways of knowing, doing, being, and connecting. Our paper provides strategies for supporting local food systems through activist scholarship, capacity building of leadership and technical skills in advanced urban farming, and intercultural relationship building. We conclude by evaluating the success of our approach, presenting potential benefits and challenges, and providing recommendations for best practices in food scholarship to support transformative change.


2007 ◽  
Vol 36 (2) ◽  
Author(s):  
Jazira Asanova

This paper examines the schooling reform in the post-socialist transformation of Kazakhstan. Adopting a rights-based approach to education, it looks at the ways in which the current education system addresses (or fails to address) the rights and needs of various stakeholders in the society, including teachers, learners, parents, civil society, and policymakers. Two recent large-scale educational reforms form the focus of the paper: a national standardized assessment and a transition from 11 to 12 years of schooling. Implications of the current reform initiatives for Kazakhstan’s development are also discussed, pointing to lessons for understanding schooling and social change in post-socialist transformation. Cet article examine la réforme scolaire pendant la période de transformation post-socialiste du Kazakhstan. En adoptant une approche basée sur les droits de l'éducation, l'auteur considère les méthodes que l'actuel système d'éducation emploie pour répondre (ou ne pas répondre) aux droits et aux besoins des parties prenantes de la société, y compris, les enseignants, les apprenants, les parents, la société civile, et les responsables de politique. Cet article met au point le deux récentes réformes scolaires à grande envergure: la standardisation de l'évaluation nationale et l'ajout d'une année en plus à l'ancien système scolaire de 11 années. L'auteur y examine aussi les répercussions des initiatives de la réforme actuelle pour le développement du Kazakhstan, et suggère les leçons qui pourront nous faire comprendre l'éducation et le changement de la société dans la transformation post-socialiste.


1978 ◽  
Vol 19 (1) ◽  
pp. 25-38 ◽  
Author(s):  
Anne Summers ◽  
R. W. Johnson

When the French government introduced military conscription into the A.O.F. in 1912, the Guinean colonial authorities saw the measure as a means of training a local administrative corps to replace the traditional chieftaincy, through whose military defeat the conquest of Guinea had very largely been effected. However, the chiefs had by no means disappeared by 1914, and wartime demands for recruits were too massive to be supplied without their assistance. Their help was bought with promises to consolidate their authority in peacetime. Although able to marshal recruits, the chiefs seem to have been unable to prevent large-scale desertions before the moment of embarkation for France; village populations could also avoid conscription by overland migration out of the A.O.F. The colonial authorities therefore felt constrained to offer substantial inducements, mainly concerning improved social status vis-à-vis the chiefs, to the individual recruits. These contradictory policies were compounded by the recruitment drive of Blaise Diagne in 1918, which involved a further promise to recruits of improved status vis-à-vis the French authorities. The return of ancien combattants to Guinea was marked by outbreaks of strike action among workers in Conakry and along the railway line; by riots in demobilization camps; and by rejection of or agitation against chiefly power in the home cantons to which they dispersed. The anciens combattants did not form a coherent or organized political movement, but remained a conspicuous social grouping between the wars. Although they appear to have been strongly influenced by their experience of war and by contact with French socialists, their conflict with the chiefs seems to have counted for more with them than any confrontation with the French.


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