scholarly journals Local Beer: The construction of masculinity through the production and consumption of local beer

2021 ◽  
Author(s):  
◽  
Neave Saris

<p>Ideas of masculinity in Wellington, NZ are co-constructed in the creation of ‘craft’ or ‘local’ beer. This thesis explores the production and consumption of a commodity and its cultivation of ‘self’ to understand why only certain kinds of people drink beer. I draw on data gathered from interviews and participant observation to explore this self-making process. Results indicate that there is a movement from mainstream beer to craft beer locally produced and consumed. In the process of creating local beer the local consumer is also made. Beer is a self- making process. Key to my argument is the emergence of a particular type of masculinity. By producing and consuming locally, people reject the type of masculinity that has historically been established by mainstream beer, the white colonial male. Attributes include, hardworking, rugged, linked to the earth, and working class. Local beer, by way of contrast, promises a celebration of a myriad of identities in its celebration of all different styles and flavours of beer. My findings indicate that this is only a perception.  In Wellington, a new kind of man is being made in craft brewpubs, the ‘cultural omnivore’. The cultural omnivore is a man of middle or upper-middle class, has ‘taste’ and appreciation for flavourful beer, and is metropolitan. A significant implication of this research is the insight gained on how a commodity, beer, can facilitate in the making of certain kinds of people. This research contributes to anthropological scholarship on the creation of self and gender, at the level of the local consumer.</p>

2021 ◽  
Author(s):  
◽  
Neave Saris

<p>Ideas of masculinity in Wellington, NZ are co-constructed in the creation of ‘craft’ or ‘local’ beer. This thesis explores the production and consumption of a commodity and its cultivation of ‘self’ to understand why only certain kinds of people drink beer. I draw on data gathered from interviews and participant observation to explore this self-making process. Results indicate that there is a movement from mainstream beer to craft beer locally produced and consumed. In the process of creating local beer the local consumer is also made. Beer is a self- making process. Key to my argument is the emergence of a particular type of masculinity. By producing and consuming locally, people reject the type of masculinity that has historically been established by mainstream beer, the white colonial male. Attributes include, hardworking, rugged, linked to the earth, and working class. Local beer, by way of contrast, promises a celebration of a myriad of identities in its celebration of all different styles and flavours of beer. My findings indicate that this is only a perception.  In Wellington, a new kind of man is being made in craft brewpubs, the ‘cultural omnivore’. The cultural omnivore is a man of middle or upper-middle class, has ‘taste’ and appreciation for flavourful beer, and is metropolitan. A significant implication of this research is the insight gained on how a commodity, beer, can facilitate in the making of certain kinds of people. This research contributes to anthropological scholarship on the creation of self and gender, at the level of the local consumer.</p>


Author(s):  
W. A. Speck

This essay deals with the perceived emergence of a three-class social structure in the period. Between the aristocracy and the working class contemporaries observed the growth of a middle class especially in the rapidly expanding towns where urbanization gave rise to an urban bourgeoisie. These developments also affected the role of women in society, though the thesis that they created ‘separate spheres’ has been exaggerated. The creation of a bourgeois ideology of respectability was assisted by the Evangelical Revival. Increasing industrialization, though not as revolutionary as was once thought, affected the relative standards of living of the different classes. It also had an impact on the birth rate and relations between the sexes.


1980 ◽  
Vol 42 (4) ◽  
pp. 465-503
Author(s):  
Robert Weiner

Karl Marx and the United States is a subject which immediately elicits interest, but also surprise. Interest, because of its contemporary importance; surprise, because Marx and America have appeared so remote from one another. Marx has definitely influenced America, but that will not be the theme of this essay —instead, we will concern ourselves with the role of America in the thought of Marx. The magnitude of this role is illustrated by a statement made in Marx's letter to Abraham Lincoln, written in 1864 on behalf of the International Workingmen's Association:The workingmen of Europe feel sure that as the American war of independence initiated a new era of the ascendency of the middle-class, so the American Anti-slavery war will do for the working-class.


2017 ◽  
Vol 22 (1) ◽  
pp. 187-199 ◽  
Author(s):  
Sarah-Jane Page

Traditionally, clergy wives have been obliged to assist the Church in an unpaid capacity; such work has been feminised, associated with the assumed competencies of women ( Denton 1962 ; Finch 1980 , 1983 ; Murphy-Geiss 2011 ). Clergy husbands are a relatively recent phenomenon in the Church of England, emerging when women started to be ordained as deacons in 1987 and priests in 1994. Based on interviews with men whose wives were ordained as priests in the Church of England, this article will explore the dynamics of class and gender privilege. Most clergy husbands were middle class, defined through educational, occupational and cultural markers ( Bourdieu 1984 ). The narratives highlighted how gender and class privilege was maintained and extended through the clergy spouse role. The interweaving dynamics of class and gender privilege secured preferential outcomes for participants, outcomes that were less evidenced in relation to working-class spouses. Using Bourdieu's (1984) concepts of habitus, field and capital and Verter's (2003) conceptualisation of spiritual capital, this article will highlight the complex ways in which gender and class advantage is perpetuated and sustained, using the Anglican parish as the analytical context, thereby emphasising the role religion plays in consolidating privilege.


Author(s):  
Marne L. Campbell

Black Los Angeles started small. The first census of the newly formed Los Angeles County in 1850 recorded only twelve Americans of African descent alongside a population of more than 3,500 Anglo Americans. Over the following seventy years, however, the African American founding families of Los Angeles forged a vibrant community within the increasingly segregated and stratified city. In this book, historian Marne L. Campbell examines the intersections of race, class, and gender to produce a social history of community formation and cultural expression in Los Angeles. Expanding on the traditional narrative of middle-class uplift, Campbell demonstrates that the black working class, largely through the efforts of women, fought to secure their own economic and social freedom by forging communal bonds with black elites and other communities of color. This women-led, black working-class agency and cross-racial community building, Campbell argues, was markedly more successful in Los Angeles than in any other region in the country. Drawing from an extensive database of all African American households between 1850 and 1910, Campbell vividly tells the story of how middle-class African Americans were able to live, work, and establish a community of their own in the growing city of Los Angeles.


2021 ◽  
pp. 000169932110520
Author(s):  
Anne Lise Ellingsæter ◽  
Ragni Hege Kitterød ◽  
Marianne Nordli Hansen

Time intensive parenting has spread in Western countries. This study contributes to the literature on parental time use, aiming to deepen our understanding of the relationship between parental childcare time and social class. Based on time-diary data (2010–2011) from Norway, and a concept of social class that links parents’ amount and composition of economic and cultural capital, we examine the time spent by parents on childcare activities. The analysis shows that class and gender intersect: intensive motherhood, as measured by time spent on active childcare, including developmental childcare activities thought to stimulate children's skills, is practised by all mothers. A small group of mothers in the economic upper-middle class fraction spend even more time on childcare than the other mothers. The time fathers spend on active childcare is less than mothers’, and intra-class divisions are notable. Not only lower-middle class fathers, but also cultural/balanced upper-middle class fathers spend the most time on intensive fathering. Economic upper-middle and working-class fathers spend the least time on childcare. This new insight into class patterns in parents’ childcare time challenges the widespread notion of different cultural childcare logics in the middle class, compared to the working class.


2020 ◽  
pp. 131-154
Author(s):  
Nathaniel G. Chapman ◽  
David L. Brunsma

This chapter evaluates the ways in which craft beer has reshaped spaces, places, and cultures in the image of white people, whiteness, and white supremacy. Craft beer spaces and places are typically located in gentrified areas, which have become signifiers of gentrification and middle-class consumption. The chapter then argues that craft breweries socially and culturally construct authentic identities that reflect middle-class values. It also explores the ways in which gentrification and craft beer are entangled, and the processes whereby such beer gentrification leads to the creation of 'white spaces.' Using interview data, the chapter examines how these spaces discourage and exclude black people and other minorities from participating in craft beer cultures, and therefore its consumption.


2004 ◽  
Vol 65 ◽  
pp. 198-201
Author(s):  
Jeffrey Glasco

In For Home, Country, and Race, Stephen Heathorn sets out to explain the “how” of English nationalism at the turn of the twentieth century. Rejecting the imperial propagandist theme, Heathorn argues that nationalist agendas in English schools were the product of educators. Accordingly, Heathorn's research focuses on the classroom as the site of nationalist education. Heathorn argues that through educational activities, especially school readers, middle-class educators brought the English working class into their nationalist hegemony. As the book's title suggests, this hegemonic view also promoted class and gender subordination. As Heathorn concludes, the proof of the working class's acceptance of this nationalist hegemony is found in their willingness “to sacrifice their lives and loved ones” in the “cataclysmic clash of rival nationalisms that erupted in 1914” (218).


2014 ◽  
Vol 62 (4) ◽  
pp. 780-799 ◽  
Author(s):  
Bo-Wei Chen ◽  
Wen-Hui Anna Tang ◽  
g-Zen Wang

Research on domestically violent men typically takes an oppositional logic of gender. While the significance of class in researching domestically violent men is identified, class and gender are often treated as separate entities that do not complicate each other. Drawing upon group observations and in-depth interviews, this paper identifies how intersections of class and gender manifest in the counselling experiences of domestically violent Taiwanese men. From a Bourdieusian feminist analysis, the authors analyse (1) how class distinctions serve to (re)produce gendered hierarchy; (2) how contradictory experiences of gender reveal a relational understanding of class; and (3) how the gendered nature of domestically violent men is inscribed with a meaning of (working) class specificity for maintaining middle-class ‘purity’. In analysing men's multiple and conflicting experiences, this paper contributes to research on domestically violent men by showing how class and gender are actively constructed and not produced in a monolithic/invariant way.


2019 ◽  
Vol 34 (1) ◽  
pp. 7-30 ◽  
Author(s):  
Sarah Damaske

Drawing on data from 100 qualitative interviews with the recently unemployed, this study examines how participants made decisions about attempting to return to work and identifies how class and gender shape these decisions. Middle-class men were most likely to take time to attempt to return to work, middle-class women were most likely to begin a deliberate job search, working-class men were most likely to report an urgent search, and working-class women were most likely to have diverted searches. Financial resources, gendered labor force attachments, and family responsibilities shaped decision making. Ultimately, those in the middle-class appear doubly advantaged—both in their financial capabilities and in their ability to respond to the crisis with greater gender flexibility.


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