scholarly journals Overdue: The stories of rural Otago & Southland librarians and volunteers

2021 ◽  
Author(s):  
◽  
Lara Sanderson

<p>Research Problem: Rural librarians and library volunteers may be viewed as isolated and almost on the geographical fringes of the knowledge information profession. In New Zealand, rural librarians’ stories have not been heard and continue to be underrepresented. Therefore, in this report I have sought to answer the question: “What are the experiences of Otago and Southland rural librarians and library volunteers?” Methodology: I used an arts-based approach that utilised both textual and visual narrative methodologies. I recruited four rural Southland & Otago librarians and two rural Southland & Otago library volunteers through both previously established networks including closed community Facebook pages, and the LIANZA Otago/Southland committee representative. Results: The findings in this report are presented as stories. They explore the everyday experience of Zoe Heriot, The Volunteers, Alicia Hull, & Barbara Gordon (not their real names). Woven throughout are a series of collages representing the photo documentation of rural Southland and Otago libraries. These findings are then viewed through the key themes of connections, collections, and conditions. Implications: The methodology of narrative inquiry could have a big impact on LIS scholarship as the telling of stories have provided new understandings of the role that rural librarians and library volunteers play in their communities. Their stories can become vehicles of change. The evolution of librarians and volunteers can be seen through the promotion of inclusion and valuing diversity within rural communities including what may be perceived as sensitive topics like mental health and the LGBTQI+ community. This is critical if rural librarians and volunteers are to cater to their changing and evolving communities. Ultimately, the stories of librarians and library volunteers highlight the way the institutions of libraries are experienced by those who work in them.</p>

2021 ◽  
Author(s):  
◽  
Lara Sanderson

<p>Research Problem: Rural librarians and library volunteers may be viewed as isolated and almost on the geographical fringes of the knowledge information profession. In New Zealand, rural librarians’ stories have not been heard and continue to be underrepresented. Therefore, in this report I have sought to answer the question: “What are the experiences of Otago and Southland rural librarians and library volunteers?” Methodology: I used an arts-based approach that utilised both textual and visual narrative methodologies. I recruited four rural Southland & Otago librarians and two rural Southland & Otago library volunteers through both previously established networks including closed community Facebook pages, and the LIANZA Otago/Southland committee representative. Results: The findings in this report are presented as stories. They explore the everyday experience of Zoe Heriot, The Volunteers, Alicia Hull, & Barbara Gordon (not their real names). Woven throughout are a series of collages representing the photo documentation of rural Southland and Otago libraries. These findings are then viewed through the key themes of connections, collections, and conditions. Implications: The methodology of narrative inquiry could have a big impact on LIS scholarship as the telling of stories have provided new understandings of the role that rural librarians and library volunteers play in their communities. Their stories can become vehicles of change. The evolution of librarians and volunteers can be seen through the promotion of inclusion and valuing diversity within rural communities including what may be perceived as sensitive topics like mental health and the LGBTQI+ community. This is critical if rural librarians and volunteers are to cater to their changing and evolving communities. Ultimately, the stories of librarians and library volunteers highlight the way the institutions of libraries are experienced by those who work in them.</p>


2016 ◽  
Vol 78 ◽  
pp. 73-82 ◽  
Author(s):  
F.G. Scrimgeour

This paper provides a stocktake of the status of hill country farming in New Zealand and addresses the challenges which will determine its future state and performance. It arises out of the Hill Country Symposium, held in Rotorua, New Zealand, 12-13 April 2016. This paper surveys people, policy, business and change, farming systems for hill country, soil nutrients and the environment, plants for hill country, animals, animal feeding and productivity, and strategies for achieving sustainable outcomes in the hill country. This paper concludes by identifying approaches to: support current and future hill country farmers and service providers, to effectively and efficiently deal with change; link hill farming businesses to effective value chains and new markets to achieve sufficient and stable profitability; reward farmers for the careful management of natural resources on their farm; ensure that new technologies which improve the efficient use of input resources are developed; and strategies to achieve vibrant rural communities which strengthen hill country farming businesses and their service providers. Keywords: farming systems, hill country, people, policy, productivity, profitability, sustainability


2019 ◽  
Vol 21 (4) ◽  
Author(s):  
Saneta Manoa ◽  
Phylesha Brown-Acton ◽  
Tatryanna Utanga ◽  
Seini Jensen

F’INE Aotearoa, through Pasifika Futures Whānau Ora programme, is supporting Pacific Lesbian, Gay, Bisexual, Transgender, Queer and Intersex (LGBTQI) individuals and their families to transform their lives and achieve their aspirations.  The LGBTQI community in New Zealand experience significant disadvantage across a range of areas affecting wellbeing, including higher rates of poor mental health, depression and anxiety 1,2,3. For Pacific LGBTQI, the disadvantages are compounded further.  F’INE, an LGBTQI specific provider in New Zealand, is working to change this.


2018 ◽  
Vol 21 (1) ◽  
pp. 10-16 ◽  
Author(s):  
Eirenei Taua'i ◽  
Rose Richards ◽  
Jesse Kokaua

Aims: To explore associations between experiences of mental illness, migration status and languages spoken among Pacific adults living in NZ. Methods: SURVEY FREQ and SURVEY LOGISTIC procedures in SAS were applied to data from Te Rau Hinengaro: The New Zealand (NZ) Mental Health Survey, a survey of 12,992 New Zealand adults aged 16 and over in 2003/2004. Pacific people were over sampled and this paper focuses on the 2374 Pacific participants but includes, for comparison, 8160 non-Maori-non-Pacific (NMNP) participants. Results: Pacific migrant respondents had the lowest prevalence of mental disorders compared to other Pacific peoples. However, Pacific immigrants were also less likely to use mental health services, suggesting an increased likelihood of experiencing barriers to available mental health care. Those who were born in NZ and who were proficient in a Pacific language had the lowest levels of common mental disorders, suggesting a protective effect for the NZ-born population. Additionally, access to mental health services was similar between NZ-born people who spoke a Pacific language and those who did not. Conclusions: We conclude that, given the association between Pacific language and reduced mental disorder, there may be a positive role for Pacific language promotion in efforts to reduce the prevalence of mental health disorder among Pacific communities in NZ.


2021 ◽  
pp. 194084472199108
Author(s):  
Michelle Lavoie ◽  
Vera Caine

In this paper, we explore, name, and unpack the possibilities that printmaking, as an art form, holds in visual narrative inquiry. We also explore the relationship between visual narrative inquiry and narrative inquiry, a relational qualitative research methodology that attends to experiences. Drawing on two different ongoing narrative inquiry studies, where we engage with either trans young adults or refugee families from Syria with pre-school children, we explore how printmaking practices facilitate processes of inquiry. The etymology of the word “frame” helps us understand framing as a process that is future oriented and reflects a sense of doing, making, or preforming. In this way, framing allows us to see otherwise, to respond to and with participants, and to engage with experiences in ways that open new possibilities of inquiry.


Sexualities ◽  
2021 ◽  
pp. 136346072199338
Author(s):  
Tiina Vares

Although theorizing and research about asexuality have increased in the past decade, there has been minimal attention given to the emotional impact that living in a hetero- and amato-normative cultural context has on those who identify as asexual. In this paper, I address this research gap through an exploration of the ‘work that emotions do’ (Sara Ahmed) in the everyday lives of asexuals. The study is based on 15 individual interviews with self-identified asexuals living in Aotearoa New Zealand. One participant in the study used the phrase, ‘the onslaught of the heteronormative’ to describe how he experienced living as an aromantic identified asexual in a hetero- and amato-normative society. In this paper I consider what it means and feels like to experience aspects of everyday life as an ‘onslaught’. In particular, I look at some participants’ talk about experiencing sadness, loss, anger and/or shame as responses to/effects of hetero- and amato-normativity. However, I suggest that these are not only ‘negative’ emotional responses but that they might also be productive in terms of rethinking and disrupting hetero- and amato-normativity.


2021 ◽  
Vol 74 ◽  
pp. 101648
Author(s):  
Anthony J O’Brien ◽  
Katey Thom ◽  
Sarah Gordon ◽  
Brian McKenna ◽  
Jacquie Kidd ◽  
...  

Genealogy ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 18
Author(s):  
Elaine Penagos

Healing is the basis of belief in San Lázaro, a popular saint among Cubans, Cuban-Americans, and other Latinx peoples. Stories about healing, received through faith in San Lázaro, are typically passed on through family members, rendering them genealogical narratives of healing. In this photo essay, the author draws on her maternal grandmother’s devotion to San Lázaro and explores how other devotees of this saint create genealogical narratives of healing that are passed down from generation to generation. These genealogical narratives of healing function as testaments to the efficaciousness of San Lázaro’s healing abilities and act as familial avenues through which younger generations inherit belief in the saint. Using interview excerpts and ethnographic observations conducted at Rincón de San Lázaro church in Hialeah, Florida, the author locates registers of lo cotidiano, the everyday practices of the mundane required for daily functions and survival, and employs arts-based methods such as photography, narrative inquiry, and thematic poetic coding to show how the stories that believers tell about San Lázaro, and their experiences of healing through faith in the saint, constitute both genealogical narratives of healing and genealogical healing narratives where testimonies become a type of narrative medicine.


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