scholarly journals Celebrities’ Role in the Conflict Resolution Processes: George Clooney in South Sudan

2020 ◽  
Vol 8 (2) ◽  
pp. 91
Author(s):  
Kateřina Ženková Rudincová

The present article discusses the role of celebrities in the conflict resolution processes presented by the case study of George Clooney’s engagement in South Sudan. Methodologically, it is a critical discourse analysis of published articles in selected media. The main argument of the article is that the role of celebrities in conflict resolution processes is overestimated by media and the image of celebrities’ involvement reproduces stereotyped understanding of distant regions as lacking agency and dependent on the actors from the West. The image of Clooney’s role in the South Sudanese peace process creates an idea that celebrities have been crucial actors in this process. The present article brings critical new insights on the engagement of celebrities, including the fight against the violation of human rights and points out the corruption of South Sudanese politicians.

Politeja ◽  
2019 ◽  
Vol 15 (56) ◽  
pp. 169-191
Author(s):  
Kateřina Rudnicová

The article deals with the concept of responsibility to protect, applied on the case study of South Sudan. The introductory part of the paper discusses the concept itself, its emergence and inclusion in relevant international law documents. The second part is dedicated to the analysis of African Union’s documents which enshrine responsibility to protect concept to the organization’s politics. The third part analyses the South Sudanese civil war and is concerned with the role of African Union in the conflict resolution process in current South Sudan. Methodologically, it is an intrinsic case study and it is based on the analysis of African Union documents and relevant literature.


2013 ◽  
Vol 26 (1) ◽  
pp. 28-49 ◽  
Author(s):  
Farid Shirazi

PurposeThe purpose of this paper is to investigate the role of social media in communication discourse in the Islamic Middle East and North African (MENA) countries.Design/methodology/approachBy applying the theory of social networks and a method known as critical discourse analysis (CDA) this study investigates the role of social media in the recent waves of popular unrest in the MENA region.FindingsThis study finds that social media not only played an important role in citizens’ participation in communication discourse and mobilization, but also that these media activities intensified in part because of the authorities’ failing rationales against protesters, as shown in the four‐part CDA validity test.Research limitations/implicationsThis study is limited to a particular time frame covering the recent democratic discourse in the MENA region for the period 2009‐2011. While this research is limited to the case study of the MENA region, the author believes that lessons learned from this case study can be applied to other developing countries across the globe.Practical implicationsSocial media tools available via the internet have provided web users across the globe effective tools and services to share and disseminate information by interactively collaborating with each other in digital communities through blogs, social networking and video sharing sites. In this context, social networks are considered to be effective media for communication discourse. The intensive use of social media networks among citizens’ of the MENA region indicate that the internet has the potential to be a multivocal platform through which silenced and marginalized groups can have their voices heard.Originality/valueWhile the existing literature focuses largely on deploying Habermasian critical discourse analysis to media discourse within the context of democratic and well developed nations, this paper presents one of the few studies that extends the CDA method to non‐democratic countries. As such it contributes to the existing knowledge and understanding of the mobilizing effects of social media in communication discourse.


2020 ◽  
Vol 32 (1) ◽  
pp. 65-93
Author(s):  
Korsi Dorene Kharshiing

Asymmetrical power relations between ‘us’, or the in-group, and the ‘others’, or the out-group, are key to the construction and understanding of otherisation. Otherness in Meghalaya, Northeast India is made complex by historical, geopolitical, social, linguistic and cultural factors that are instrumental in creating boundaries between the tribal and non-tribal populace. The present article examines discourses of non-tribal people being ‘othered’ by their tribal counterparts, the majoritarian Khasis in Meghalaya. Employing Critical Discourse Analysis (CDA), the article examines representations of the ‘othering’ of non-tribal ‘others’ in media texts drawn from English-medium newspapers, magazines and a blog. Evidently, issues of control, and dominance, are pivotal to the power struggles between the ethnic groups in the state, which are inherent in the process of othering. The othering of northeasterners in mainland India is evident in discourse that prods reverse otherisation of non-tribal Indians in the Northeast, including Meghalaya. Clearly, an analysis of such texts also reveals the role of identity politics and ethnonational groups as pivotal to othering. Finally, identity threat, race-based differentiation and loss of citizenship allude to outcomes of otherisation.


2018 ◽  
Vol 23 (3) ◽  
pp. 7
Author(s):  
Vincenzo Cammarata

Resumo: O objetivo deste artigo é refletir sobre o processo de descolonização literária na obra de Ana Paula Tavares através do uso do discurso religioso e do papel da mulher na ancestralidade de matriz banta, fazendo uma análise crítica do discurso da crônica “A cabeça de Salomé” (2004). Pretende-se demonstrar que as referências culturais a certas formas de expressão comunicativas da narrativa oral e das crenças de origem cabinda e quioca conseguem criar uma nova forma de reescrever a identidade angolana, criando uma contramemória que se contrapõe à memória dominante, imposta pelos colonizadores portugueses ao longo da história. Desta forma, a figura bíblica de Salomé toma uma conotação diferente com respeito ao Evangelho, adaptando-se às necessidades narrativas da autora que quer enfatizar o legado banto para subverter as imagens pré-estabelecidas das convenções culturais ocidentais, que têm afetado dramaticamente o país angolano e a sua identidade nacional.Palavras-chave: Ana Paula Tavares; literatura angolana; espiritualismo banto; análise crítica do discurso.Abstract: By carrying out a critical discourse analysis of the chronicle “A cabeça de Salomé” (2004) by Ana Paula Tavares, the purpose of the present article is to reflect on the process of literary decolonisation, occurring through the development of a religious discourse and the emphasis given to the role of women in Bantu ancestry. This paper aims to demonstrate that the cultural references related to certain forms of expression belonging to the oral tradition, as well as the Cabinda and Tshokwe beliefs evoked by the author, create a new way of re-defining the Angolan identity, by developing an anti-memory as opposed to the dominant memory, which had been imposed by the Portuguese colonisers over the centuries. This way, the biblical figure of Salomé assumes a different connotation compared to the one depicted in the Gospel, as a result of the adaptation to the narrative needs of the author, who wants to emphasise the Bantu legacy in order to subvert the pre-established western cultural conventions that have affected dramatically the Angolan country and its national identity.Keywords: Ana Paula Tavares; Angolan Literature; Bantu Spiritualism; Critical Discourse Analysis.


2020 ◽  
pp. 095792652097721
Author(s):  
Janaina Negreiros Persson

In this article, we explore how the discourses around gender are evolving at the core of Brazilian politics. Our focus lies on the discourses at the public hearing on the bill 3.492/19, which aimed at including “gender ideology” on the list of heinous crimes. We aim to identify the deputies’ linguistic representation of social actors as pertaining to in- and outgroups. In addition, the article analyzes through Critical Discourse Analysis how the terminology gender is represented in this particular hearing. The analysis shows how some of the conservative parliamentarians give a clearly negative meaning to the term gender, by labeling it “gender ideology” and additionally connecting it with heinous crimes. We propose that the re-signification of “gender ideology,” from rhetorical invention to heinous crime, is not only an attempt to undermine scientific gender studies but also a way for conservative deputies to gain more political power.


2021 ◽  
pp. 001458582098650
Author(s):  
Gloria De Vincenti ◽  
Angela Giovanangeli

Researchers examining nationalistic conceptions of language learning argue that nationalist essentialism often shapes the way languages are taught by educators and understood by learners. While numerous studies focus on how frameworks informed by Critical Discourse Analysis (CDA) and intercultural education offer alternative approaches to national stereotyping, these studies tend to focus on theoretical approaches, teacher perspectives or innovative teaching and learning resources. The literature to date, however, does not provide case studies on student responses to activities designed by the teacher to open up the classroom with opportunities that move beyond essentialist representations. This article responds to the need for such scholarship and presents a case study involving a focus group with tertiary students in an Italian language and culture subject. It reveals some of the ways in which students enacted and reflected upon alternatives to nationalist essentialising as a result of language learning activities that had been informed by the discursive processes of CDA. The findings suggest that students demonstrated skills and attitudes such as curiosity, subjectivities and connections with broader social contexts. Some of the data also indicates student engagement in critical inquiry and their potential for social agency.


2021 ◽  
Vol 2 (2) ◽  
pp. 10-38
Author(s):  
Phillip Joy ◽  
Matthew Numer ◽  
Sara F. L. Kirk ◽  
Megan Aston

The construction of masculinities is an important component of the bodies and lives of gay men. The role of gay culture on body standards, body dissatisfaction, and the health of gay men was explored using poststructuralism and queer theory within an arts-based framework. Nine gay men were recruited within the city of Halifax, Nova Scotia, Canada. Participants were asked to photograph their beliefs, values, and practices relating to their bodies and food. Semi-structured interviews were conducted, using the photographs as guides. Data were analyzed by critical discourse analysis and resulted in three overarching threads of discourse including: (1) Muscles: The Bigger the Better, (2) The Silence of Hegemonic Masculinity, and (3) Embracing a New Day. Participants believed that challenging hegemonic masculinity was a way to work through body image tension.


2021 ◽  
Vol 1 (1) ◽  
pp. 1-17
Author(s):  
Kojo Fenyi ◽  
◽  
Georgina Afeafa Sapaty ◽  

This study sets out to investigate, examine and understand the hidden ideologies and ideological structures/devices in the 2013 State of the Nation Address of President John Dramani Mahama. The study specifically aimed to (i) ascertain the ideologies embedded in the speech and (ii) investigate linguistic expressions and devices which carry these ideological colourations in the speech under review. It uses Critical Discourse Analysis as the theoretical framework to examine the role of language in creating ideology as well as the ideological structures in the speech. These hidden ideologies are created, enacted and legitimated by the application of certain linguistic devices. The researchers deem a study of this nature important as it will expose hidden motives that Ghanaian presidents cloth in language in order to manipulate their audience through their speeches in order to win and/or sustain political power. Through thematic analysis, it was revealed that Mahama projected these ideologies in his speech: ideology of positive self-representation, ideology of human value, ideology of economic difficulty, ideology of power relations and ideology of urgency. It also revealed that Mahama projects his ideologies through the following ideological discursive structures: pronouns, biblical allusion and metaphor. The study has shown that language plays a crucial role in human existence as a means of socialisation. Language has been revealed as a means of communicating ideologies and events of the world. In the tradition of CDA, this study has confirmed that text and talk have social and cultural character and that discourse functions ideologically.


2011 ◽  
Vol 2011 ◽  
pp. 1-7 ◽  
Author(s):  
Ahmad Nazari

This paper is an attempt to analyse one of the documents which may affect the classroom activities of English as a Foreign Language (EFL) teachers, namely teachers' guides. It also explores the context at which the document is aimed and critiques how EFL teachers are advised to teach as well as how EFL is taught. As such, the paper stands where critical discourse analysis and language policy come together in the study of language policies in education. The teachers' guide chosen and the analysis carried out here are not necessarily concerned with their representativeness and typicality but with the opportunity they provide to the researchers and teachers to learn about such language policy documents and how language and language teaching objectives are represented in them. The issues raised in this paper will have relevance to the EFL teachers' guides and EFL education in other contexts, as these issues are likely to be true of other EFL milieux.


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