INFLUENCE OF IGNATYAN SPIRITUALITY ON THE FORMATION OF THE PIERRE TEILLARD DE CHARDIN’S CONCEPT OF SYNTHESIS OF SCIENCE AND RELIGION

Author(s):  
Mikhail M. Bazlev ◽  

The study provides an analysis of some factors that are often overlooked by Russian researchers, which however had significant influence on the evolution of the concept of synthesizing science and religion in the works of Catholic theologian Pierre Teilhard de Chardin. Evidence of the significance of such factors can be found in his essays, personal notes and letters. First of all, the Chardin’s writings should be considered in the light of Ignatian spirituality, which guided the novice to search for new knowledge. Secondly, the idea of synthesizing scientific and religious insights in his writings can be adequately evaluated by taking into consideration the position of the Catholic church that was fighting against modernist theories of those times. Thirdly, the significance and the role of Spiritual Exercises by Ignatius of Loyola that influenced the mystic experience of the Catholic theologist should be taken into account. The above factors had considerable impact on Chardin’s theology, which has become one of the essential examples of the 20th century dialogue between science and religion.

2014 ◽  
Vol 3 (3) ◽  
pp. 114-143
Author(s):  
Gabriel Crumpei ◽  
Maricel Agop ◽  
Alina Gavriluţ ◽  
Irina Crumpei

Abstract In this paper, we aim at an exercise that is transdisciplinary, involving science and religion, and interdisciplinary, involving disciplines and theories which appeared in the second half of the 20th century (e.g., topology, chaos theory, fractal geometry, non-linear dynamics, all of which can be found in the theory of complex systems). The latter required the reformulation of quantum mechanics theories starting with the beginning of the century, based on the substance-energy-information triangle. We focus on information and we also attempt a transdisciplinary approach to the imaginary from a psychological - physical - mathematical perspective, but the religious perspectives find their place along with the philosophical or even philological vision


Horizons ◽  
1994 ◽  
Vol 21 (1) ◽  
pp. 85-104
Author(s):  
Michael Barnes

AbstractThe relation between science and religion can be difficult for Christian theologians. Some like Whitehead and Teilhard seek full integration of the two; others prefer to keep them at arm's length. Karl Rahner recommends separating them into distinct spheres, yet in practice the general conclusions of science have had a significant influence on his thought. This appears explicitly on the topic of the evolution of the soul from matter. The human soul is part of the order of creation. That order is part of the proper area of study of the natural sciences, according to Rahner. So he listens carefully to what evolutionary scientists say, and maintains an openness to the conclusions of evolutionary and cognitive sciences, in forming his ideas about the origin of the human soul. In doing this he is also implicitly relying on other conclusions developed by science over the last 400 years.


2020 ◽  
pp. 000842982095355
Author(s):  
Miguel de Asúa

This article considers the relationships between science and religion (Catholicism) in Argentina from 1820 to mid-20th century as a case of what David Martin has characterized as the French (Latin) pattern of secularization. It examines the role of science and scientific discourse in three episodes in which secularizing measures were discussed and in two cases applied by the state: restrictions to the activities of the regular clergy in 1822; legislation transferring church functions to the state and establishing of non-confessional elementary education in the 1880s; and the attempts in the 1910s at transforming Catholic centers of cult into secular shrines and investing secular images with sacred meanings. The analysis confirms the widely held view that science as such was not the engine of secularization and suggests that it was the pattern of secularization which shaped the relationships between science and religion in a given society.


2021 ◽  
Author(s):  
Roslyn M Frank

<p>In the churches of Euskal Herria there exists today a religious institution of great antiquity and one that clearly demonstrates the high status traditionally afforded to the female in Basque culture. The serora, also referred to as sorora, freila, benoîte, benedicta and beata, is a woman who acts as an adjunct to the priest in the ritual activities of the Catholic Church. In the 20th century her continuing presence represents an anachronism and anomaly when viewed in light of repeated decisions by the Catholic hierarchy concerning the officially approved role of women in the Church. The morphology of this institution will be viewed from two perspectives. First, it will be analyzed synchronically as a set of functions or structures constituting the field of activity of the serora. Then, in order to understand the significance of the survival of these functions, a diachronic approach will be utilized to trace their evolution back into the indigenous religious structures and associated patterns of belief. Having established a hypothetical model for the pre-existing morphology of the institution, it will be possible to describe the way in which the earlier set of structures was modified by increasing contact with the forms and contents of Christianity. With the passage of time the formative elements of the indigenous substratum become overlaid and modified by their fusion with Christianity. Nonetheless, as will be demonstrated, the syncretistic processes at work allowed the earlier structures to survive under the guise of what are understood to be Christian rituals and symbols. Thus, the original indigenous patterns continued to function as generative infrastructures latent even in their modern counterparts. In the latter sections of the paper the duties and responsibilities of the serora are compared with those associated with the Beguines and a new etymology of the term “Beguine” is put forward.</p>


Author(s):  
Virginia Garrard-Burnett

The role of religion shifted dramatically in Central American politics during the 20th century, as the Catholic Church moved from a position as conservator of the status quo to a powerful force for reform and human rights. The century also witnessed the rise, then the “boom,” of Protestant—specifically Pentecostal—religion. By the century’s end, Central America had become among the most Protestant regions of Latin America, with every country except Costa Rica and Belize measuring a large and rising evangélico minority. These changes unfolded alongside, and deeply affected, one of the most traumatic and violent periods in the region’s history, the so-called Central American crisis of the late 1970s and 1980s, when Nicaragua, El Salvador, and Guatemala became the battlegrounds for one of the last large proxy wars of the larger Cold War, between Marxist insurgencies and authoritarian governments.


Author(s):  
T. Pshenychnyi

An integral part of society's life was and remains the church. Ukrainian church space was built on the heritage of generations and subsequently could become an integral element of the national revival of the Ukrainian people. In the twentieth century, it was clearly represented by the Ukrainian Greek Catholic Church, which was able to become the center of the national movement and the creator of the national intellectual elite, a promoter of justice in Soviet times. This article is devoted to the mission of the Ukrainian Greek Catholic Church in Ukrainian society, the activities of its clergy and bishops in preserving the national identity of the Ukrainian people.


2013 ◽  
pp. 135-142
Author(s):  
Yuriy Kovtun

The processes of reform and crisis phenomena in the Ukrainian society at the end of the XX - the beginning of the XXI century suggest that a stable ideological and theoretical foundation is lacking for the stable functioning of the modern Ukrainian state and the formation of civil society. On the basis of this, the state-building concepts of the prominent Ukrainian thinkers of the 20th century become very important. The personal place among them is the creative heritage of Vyacheslav Lypynsky, who, despite the dominant socialist approaches to the transformation of Ukrainian society at that time, advocated an alternative conservative-monastic idea of ​​state-building in Ukraine.


2014 ◽  
Author(s):  
Daryl R. Van Tongeren ◽  
Jeffrey D. Green ◽  
Timothy L. Hulsey ◽  
Cristine H. Legare ◽  
David G. Bromley ◽  
...  

2011 ◽  
pp. 119-136
Author(s):  
M. Voeikov

The paper deals with the problem of the establishment of capitalism in Russia in the late 19 - early 20th centuries. Using a wide array of historical research and documents the author argues that the thesis on the advanced state of capitalism in Russia in the beginning of the 20th century does not stand up to historical scrutiny, and the role of the famous Emancipation reform of 1861 appears to be of limited importance.


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