GENESIS AND NARRATIVE FUNCTION OF CAUSATIVE ELEMENTS IN THE TRISTAN AND ISOLT LEGEND: FROM CELTIC EPIC TO MEDIEVAL EUROPEAN TRADITION

2019 ◽  
Vol 2 (2) ◽  
pp. 25-46
Author(s):  
Tatyana A. Mikhailova ◽  
Author(s):  
Michael Calder

The subject of Giovanni Girolamo Savoldo’s series of Magdalene paintings has long been a matter of debate. Looking at the series in the context of the reform movement in Venice in the 1520s and 1530s, when Christ’s resurrection could be viewed metaphorically, this article aims to demonstrate that Savoldo adopts a number of motifs to convey the idea of a renewing of life, which identify “Mary” as the mother. The case made here is that Savoldo’s paintings move beyond representation to the actual process of transformation, with an experiential function where the beholder was an active participant and narrative function was subordinated.


Author(s):  
Hubert L. Dreyfus

Hubert Dreyfus is one of the foremost advocates of European philosophy in the anglophone world. His clear, jargon-free interpretations of the leading thinkers of the European tradition of philosophy have done a great deal to erase the analytic–Continental divide. But Dreyfus is not just an influential interpreter of Continental philosophers; he is a creative, iconoclastic thinker in his own right. Drawing on the work of Heidegger, Husserl, Merleau-Ponty, Foucault, and Kierkegaard, Dreyfus makes significant contributions to contemporary conversations about mind, authenticity, technology, nihilism, modernity and postmodernity, art, scientific realism, and religion. This volume collects thirteen of Dreyfus’s most influential essays, each of which interprets, develops, and extends the insights of his predecessors working in phenomenological and existential philosophy. The essays exemplify a distinctive feature of his approach to philosophy, namely the way his work inextricably intertwines the interpretation of texts with his own analysis and description of the phenomena at issue. In fact, these two tasks—textual exegesis and phenomenological description—are for Dreyfus necessarily dependent on each other. In approaching philosophy in this way, Dreyfus is an heir to Heidegger’s own historically oriented style of phenomenology.


Languages ◽  
2021 ◽  
Vol 6 (1) ◽  
pp. 16
Author(s):  
Pascale Leclercq

This study aims to advance the understanding of the impact of the discursive context in the form-function mappings of aller + V forms by native speakers (NSs) and learners of French (NNSs), and to further knowledge about the developmental patterns of use of such forms at three proficiency levels (lower intermediate, upper intermediate, and advanced). While aller + V is often referred to as a periphrastic future form, i.e., a way to express temporal reference, it also takes a range of diverse semantic values (including spatial, aspectual, and modal values), and discursive functions. We therefore set out to examine data from a cross-sectional oral narrative and a longitudinal semi-guided interview task to find out to what extent aller + V forms are used by NSs and NNSs in a study abroad context. Our main results show that at lower intermediate level, spatial values dominate, while temporal and modal values emerge at upper intermediate and advanced levels. As regards the discursive functions of aller + V, learners make context appropriate choices (among others, narrative function in oral narratives, and stance-marking in interviews), but even at advanced level, their range of semantic values and discursive functions is more restricted than native speakers’.


Author(s):  
Torsten Voß

Abstract Throughout various literary and artistic periods, artists have referred to or even converted to Catholicism as a means of conjuring a certain perception of a European tradition. In doing this, they seek to create an aesthetic of romanticism and/or an idea and concept of beauty, the artist, artwork etc. After giving a brief overview of this discursive practice in modern avant-garde movements, this article focuses on early forms of literary Catholic movements, such as the French Renouveau catholique and François-René de Chateaubriand’s Le Génie du Christianisme (The Genius of Christianity), as well as Novalis’ ‘invention’ of German romanticism in his essay Die Christenheit oder Europa (Christianity or Europe). It shows that there are a variety of parallels to be identified across these periods and places, namely, in programs, performances, rhetoric-building and group-building processes, and in cultivating an anti-bourgeois distinction, both in the texts themselves and in the positioning of the artists within the literary field. Despite accusations of being reactionary, writers and artists who elaborate a Catholic concept of art and literature aim to develop a traditionalist and anti-modern stance within (aesthetical and social) modernity.


Author(s):  
Claire McEachern

Calvin and Shakespeare both share an interest in the work of suspense; in the former case, as a feature of anticipating salvation (or not); in the latter, as a narrative function of a play’s conclusion. The mediation of Calvinist soteriology in England through the experimentalist thought of William Perkins links Shakespeare to Calvin, in a shared project of anticipating the future, an anticipation informed both by older providentialist models of probability (in which an ending simply confirms a prior pattern) and emergent models of statistical probability (in which the possibility of reversal of prior patterns exists). After an exploration of the logic of ending in Puritan deathbed accounts of Katherine Stubbes, the chapter concludes with a survey of the interplay of urgency and assurance in some of Shakespeare’s endings, those of King Lear and The Tempest in particular.


2013 ◽  
Vol 28 (1) ◽  
pp. 67-104 ◽  
Author(s):  
Lori G. Beaman

Moreover, with the benefit of hindsight, it is easy to identify in the constant central core of Christian faith, despite the inquisition, despite anti-Semitism and despite the crusades, the principles of human dignity, tolerance and freedom, including religious freedom, and therefore, in the last analysis, the foundations of the secular State.A European court should not be called upon to bankrupt centuries of European tradition. No court, certainly not this Court, should rob the Italians of part of their cultural personality.In March, 2011, after five years of working its way through various levels of national and European courts, the Grand Chamber of the European Court of Human Rights decided that a crucifix hanging at the front of a classroom did not violate the right to religious freedom under Article 34 of the Convention for the Protection of Human Rights and Fundamental Freedoms. Specifically, Ms. Soile Lautsi had complained that the presence of the crucifix violated her and her children's right to religious freedom and that its presence amounted to an enforced religious regime. The Grand Chamber, reversing the lower Chamber's decision, held that while admittedly a religious symbol, the crucifix also represented the cultural heritage of Italians.


2008 ◽  
Vol 64 (1) ◽  
Author(s):  
Ernest Van Eck

Eschatology and kingdom in Mark This article investigates the concepts of eschatology and kingdom in Mark from a narratological point of view. Special attention is given to the narrator’s use of story time and plotted time, the narrative function of Mark 13, and the Son of man sayings in the Gospel. The two most important conclusions reached are that Mark uses the Son of man sayings in a non titular way, and that the coming of the son of man (parousia) refers to Jesus’ vindication by God at his resurrection. In Mark the kingdom is equated with Jesus’ new household, a household that replaces the temple. The concepts of kingdom (new household), eschatology and son of man are thus so closely linked in Mark’s narrative that eschatology is the kingdom and the kingdom is eschatology. A possible sociohistorical setting for Mark’s community, in which the above understanding of the concepts of kingdom, eschatology and Son of man sayings would have made sense, is also postulated.


Author(s):  
Francesca Orestano

By dwelling first on the ‘faults’, then on the ‘excellencies’ remarked by reviewers and critics of Little Dorrit, this chapter also traces the history of that novel’s critical reception as it evolved from a close focus on contemporary politics and economics toward a study of the writer’s Hogarthian skill at building a visual satire. Subsequently the characters’ psychology as well as Dickens’s became the object of critical enquiry. When visual studies brought to the fore the import of perception and its narrative function, another area of investigation opened, in this chapter specifically connected with, and culturally encoded in, the technique of the stereoscope and the scientific notion of the binocularity of vision. Implemented by Dickens in the construction of Little Dorrit, this notion allows for a further critical reading of the novel as lieu de mémoire where real and imagined imprisonments, inscribed in history, also conjure the scene where cultural memory rewrites individual and collective identity in the present.


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