scholarly journals KEDUDUKAN HARTA PERKAWINAN SETELAH PERCERAIAN DITINJAU DARI KOMPILASI HUKUM ISLAM

Res Judicata ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 288
Author(s):  
Iskandar Laka
Keyword(s):  
Marriage Law ◽  
Marital Property ◽  
The Law ◽  
Definition Of ◽  
Husband And Wife

The definition of property in marriage according to Law Number 1 of 1974 concerning marriage is abbreviated (Law No. 1 Year 1974) in Article 35 states that the property obtained in marriage becomes a joint asset, while the subordinate assets of each husband or wife and property acquired by each husband or wife as a gift or inheritance under their respective supervision insofar as the parties do not determine otherwise. According to Article 37 of Law Number 1 Year 1974 concerning abbreviated marriage (Law No. 1 Year 1974), it is explained that: "If marriage breaks out due to divorce, joint assets are regulated according to their respective laws, while for legal matters this marriage property often gets less attention in a marriage. The law of marital property has only recently received attention after a dispute between husband and wife who have broken up in marriage, so that in order to solve the problem of the marriage property an institution which is in it is needed to solve the problem, namely the Religious Court.

scholarly journals PERNIKAHAN DIBAWAH UMUR

2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Fitrotin Jamilah ◽  
Wakid Evendi ◽  
Sunardi Sunardi ◽  
Dwi Astutiek
Keyword(s):  
Marriage Law ◽  
Causal Factors ◽  
The Law ◽  
Definition Of ◽  
The Impact ◽  
Husband And Wife

Marriage is an inner and outer bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family or household based on the supreme divinity. And as for underage marriage according to law is marriage that is not in accordance with the marriage law chapter 11 article 1 verse 1 which states that marriage can only be permitted if the male has reached the age of 19 years and the women has reached the age of 16 years. Thus if marriage under the age determined by the law, the marriage is underage. As for the purpose of this study id to discuss about 1) the definition of underage marriage according to the law, 2) the factors that cause underage marriage, 3) the impact of underage marriage, and 4) how to overcome and reduce the existence underage marriage. Explanation of the 4 discussion abavoe will help us to understand and add to our insights into underage marriage according to the law the causal factors and even the impact and how to overcome the problem

scholarly journals KARAKTERISTIK PEMASANGAN HAK TANGGUNGAN TERHADAP HARTA PERKAWINAN

2019 ◽  
Vol 5 (2) ◽  
pp. 161-174
Author(s):  
Kadek Setyawan Danarta
Keyword(s):  
Legal Status ◽  
Civil Code ◽  
Legal Systems ◽  
Marriage Law ◽  
Legal Principles ◽  
Marital Property ◽  
Legal Position ◽  
The Law ◽  
Husband And Wife

In essence the law is the realization of the protection of the interests of the community. Regarding Marriage Assets Law between husband and wife regulated in the Marriage Law has different legal principles from the Civil Code, so that in its application, Marriage Assets Law is subject to two legal systems, namely Marriage Assets Law based on Civil Code and Wealth Law Marriage based on the Marriage Law. The purpose of this thesis article is about the problem, the legal position of marital property in a household if it is used as a mortgage and the implementation of the mortgage rights to the marriage assets. In this article research uses a normative juridical method with an empirical juridical approach to refer to Law No. 1 of 1974 concerning Marriage. The results of the study basically if there is a marriage there will be a mixture of wealth between husband and wife, if the marriage is not accompanied by a marriage agreement, between the two parties there will be a round of wealth. (1) The legal status of marital property in a household if it is made a mortgage or legal property of marriage in jurisprudence has been accepted by the principle of transitory law. (2) Then the implementation of the installation of mortgages to marital assets must always be approved by both parties both husband and wife. While the granting of mortgages is preceded by a promise to provide mortgages as collateral for repayment of certain debt, which is stated in and is an integral part of the debt agreement.

scholarly journals Urgensi Penyerapan Nilai Hukum Islam dan Hukum Adat dalam Pengaturan Tindak Pidana Perzinaan

2021 ◽  
Vol 4 (1) ◽  
pp. 125-157
Author(s):  
Usman Usman ◽  
Sri Rahayu ◽  
Elizabeth Siregar
Keyword(s):  
Marital Status ◽  
Criminal Code ◽  
Basic Form ◽  
Living Together ◽  
Customary Laws ◽  
Itu Model ◽  
The Law ◽  
Definition Of ◽  
The Impact ◽  
Husband And Wife

Reflecting on the impact of adultery, adultery is a despicable act that deserves to be criminalized. Even so, the prohibition on adultery in Article 284 of the Criminal Code does not cover every form of adultery as in the view of the law that lives in society as reflected in Islamic and customary laws. The model for the formulation of the criminal act of adultery in the 2019 Criminal Code Bill has adopted the definition of adultery from the law that lives in society, although it does not yet view the perpetrator's marital status and pregnancy as burdensome elements. Likewise, it does not criminalize women who with their consent commit adultery because of trickery, and lightly penalize the perpetrators of living together as a family without being married. Therefore, the model for the formulation of the criminal act of adultery in the upcoming Criminal Code Bill should take into account: a) the marital status of the perpetrator and pregnancy as elements that are burdensome for the crime; b) a woman who with her consent commits adultery because of a trick is both a victim and a perpetrator so that she can be convicted; c) persons who live together as husband and wife outside of marriage should receive a heavier punishment than the basic form of adultery. Abstrak Bercermin dari dampak perzinaan, maka perzinaan merupakan perbuatan tercela yang pantas dikriminalisasi. Meskipun demikian, larangan perzinaan dalam Pasal 284 KUHP belum mencakup setiap bentuk perzinaan sebagaimana dalam pandangan hukum yang hidup dalam masyarakat yang tercermin dari hukum Islam dan hukum adat. Model perumusan tindak pidana perzinaan dalam RUU KUHP tahun 2019 telah mengadopsi definisi zina dari hukum yang hidup dalam masyarakat, meskipun belum memandang status perkawinan pelaku dan kehamilan sebagai unsur yang memberatkan. RUU juga tidak mengkriminalisasi perempuan yang dengan persetujuannya melakukan perzinaan karena tipu muslihat, dan memidana ringan pelaku hidup bersama sebagai keluarga tanpa nikah. Oleh karena itu model pengaturan tindak pidana perzinaan dalam RUU KUHP mendatang sebaiknya memerhatikan: a) status perkawinan pelaku dan kehamilan sebagai unsur yang memberatkan pidana; b) perempuan yang dengan persetujuannya melakukan perzinaan karena tipu muslihat merupakan korban sekaligus pelaku sehingga dapat dipidana; c) orang yang melakukan hidup bersama sebagai suami istri di luar perkawinan seharusnya mendapat pidana lebih berat dibanding jenis perzinaan dalam bentuk pokok.

scholarly journals Analisis Atas Keabsahan Perkawinan Beda Agama

2019 ◽  
Vol 19 (1) ◽  
pp. 85-93
Author(s):  
Hamdan Nasution
Keyword(s):  
Marital Status ◽  
Legal System ◽  
Marriage Law ◽  
Interfaith Marriage ◽  
Interfaith Marriages ◽  
The Law ◽  
Husband And Wife

Marital status of different religions in the legal system in Indonesia is illegitimate. Marriage Law Number 1 of 1974 in Article 2 paragraph 1 reveals that marriage is legal if it is carried out according to the law of each religion and belief. It means that marriage can only take place if the parties (future husband and wife) follow the same religion. From the formulation of Article 2 paragraph 1, there are no marriages outside their respective laws and beliefs. Interfaith marriages are held abroad. Keywords: Analysis, Legitimacy, Interfaith Marriage

scholarly journals KEDUDUKAN ANAK AKIBAT PEMBATALAN PERKAWINAN SEDARAH DITINJAU DARI UNDANG-UNDANG NO 1 TAHUN 1974 TENTANG PERKAWINAN

2020 ◽  
Vol 1 (2) ◽  
pp. 126-136
Author(s):  
Jinner Sidauruk
Keyword(s):  
Islamic Law ◽  
Indigenous Communities ◽  
Well Being ◽  
Customary Law ◽  
Marriage Law ◽  
Long Time ◽  
Definition Of ◽  
Husband And Wife

Article 1 of the Marriage Law, Marriage is a physical and spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family or household based on Almighty God. In the definition of marriage, we also see an element of bonding between a man and a woman as husband and wife. For this reason, husband and wife need to help and complement each other so that each can develop his personality to help and achieve spiritual and material well-being. In inbreeding has been carried out for a long time by people in certain areas who still have blood relations. Where this is done over and over again becomes a habit and then the marriage becomes a culture for a certain area. From the foregoing, it can be seen that inbreeding exists in Indigenous communities where Customary Law applies and Islamic societies that apply Islamic law. After the enactment of the Marriage Law No.1 of 1974 concerning marriage, marriages made with relatives or inbreeding have been restricted and even prohibited in the Marriage Law but if this is violated and occurs, the marriage can be canceled.  

scholarly journals PENYELUNDUPAN HUKUM PERKAWINAN BEDA AGAMA DI INDONESIA

2019 ◽  
Vol 7 (2) ◽  
pp. 251
Author(s):  
Prasetyo Ade Witoko ◽  
Ambar Budhisulistyawati
Keyword(s):  
Research Data ◽  
Data Sources ◽  
Marriage Law ◽  
Legal Research ◽  
Interfaith Marriage ◽  
Interfaith Marriages ◽  
The Law ◽  
Husband And Wife

<p>Abstract  <br />This article aims to find out about interfaith marriage arrangements carried out through legal  smuggling in Indonesia. This study is a descriptive doctrinal legal research. Data sources from this article are in the form of primary legal material and secondary legal material. The technique of collecting legal material in this article is the library study technique. The approach in this  research is the legislative approach. The result of the article is that marriage according to the  Marriage Law is a marriage carried out according to each religion and belief. So that marriage is considered valid if according to the religion and beliefs of each prospective husband and wife is also valid. Every religion cannot authorize interfaith marriages, because all religions want their followers to marry the same religion, it can be concluded that interfaith marriages are not legal, because they are not in accordance with the contents of the Marriage Law, namely marriage is valid if carried out according to each religion -one, then avoidance of the law that should apply or can be said to be an act of legal smuggling.<br />Keywords: Marriage; Different Religion Marriage; Law Smuggling</p><p>Abstrak<br />Artikel ini bertujuan untuk mengetahui mengenai pengaturan perkawinan beda agama yang  dilakukan melalui penyelundupan hukum di Indonesia. Penelitian ini adalah penelitian hukum doktrinal bersifat deskriptif. Sumber data dari artikel ini yaitu berupa bahan hukum primer dan bahan hukum sekunder. Tehnik pengumpulan bahan hukum dalam artikel ini adalah tehnik studi kepustakaan. Pendekatan dalam penilitian ini adalah pendekatan perundang-undangan. Hasil artikel yaitu perkawinan menurut Undang-Undang Perkawinan adalah perkawinan yang dilaksanakan menurut agama dan kepercayaan masing-masing. Sehingga perkawinan dianggap sah jika menurut agama dan kepercayaan masing-masing calon suami istri tersebut juga sah. Setiap agama tidak bisa mengesahkan perkawinan beda agama, karena semua agama menginginkan umatnya untuk menikah dengan yang seagama, maka dapat disimpulkan bahwa perkawinan beda agama tidak sah, karena tidak sesuai dengan isi Undang-Undang Perkawinan yaitu perkawinan adalah sah apabila dilaksanakan menurut agama dan kepercayaan masing-masing, maka dilakukan penghindaran terhadap hukum yang seharusnya berlaku atau dapat dikatakan sebagai tindakan penyelundupan hukum.<br />Kata Kunci : Perkawinan; Perkawinan Beda Agama; Penyelundupan Hukum</p>

scholarly journals PUTUSNYA PERKAWINAN AKIBAT SUAMI MENIKAH TANPA IZIN DARI ISTRI

2019 ◽  
Vol 18 (3) ◽  
pp. 14-26
Author(s):  
Suhaila Zulkifli
Keyword(s):  
Court Decisions ◽  
Marriage Law ◽  
Men And Women ◽  
Clear Guideline ◽  
Definition Of ◽  
The Relationship ◽  
Husband And Wife

Marriage is one of the Sunnahtullah that applies to all creatures created by Allah SWT, including humans, animals and plants. Marriage is defined as an agreement between men and women. Many families experience destruction because each individual runs without a clear guideline, as contained in Islamic teachings about marriage. Divorce is essentially a process in which the relationship between husband and wife does not meet harmony in marriage anymore. Regarding the definition of divorce, the marriage law does not regulate explicitly, but only determines that divorce is only one reason for the breakup of marriage besides other causes, namely death and court decisions. In this study, the author's team discussed a problem regarding the termination of marriage caused by a husband who is married without his wife's permission. The research is a normative juridical study using legislation review approach, and this study also applies primary, secondary and tertiary legal materials. The writing technique made by the writing team is descriptive analytical by which the obtained data is then arranged systematically to be subsequently analyzed to reach a conclusion. Keywords: marriage, polygamy, divorce

scholarly journals Implications of Unregistered Marriage for Women: Profitable or Detrimental

NORMA ◽  
2021 ◽  
Vol 18 (1) ◽  
pp. 26
Author(s):  
Alfiya Wicaksono
Keyword(s):  
Marriage Law ◽  
Legal Research ◽  
Religious Law ◽  
The Law ◽  
Husband And Wife

In Islam, marriage is a form of worship recommended by the Prophet Muhammad, so that the law is Sunnah. Marriage is something very sacred where a man and woman are united by a marriage bond and become a couple as husband and wife. Marriage is declared valid if it is carried out following religious law. In Indonesia, exist the term unregistered marriage. However, Indonesia's law considers marriage invalid if the KUA institution does not register the marriage even though it has carried out a marriage procession according to its religious law. This certainly has implications, both positive and negative, for couples, especially women. This is a normative legal research. The result of this study is it can be concluded that unregistered marriage is very detrimental to womenKeywords: Unregistered Marriage, Law, Detrimental

scholarly journals TINJAUAN YURIDIS PEMBAGIAN HARTA WARISAN PASANGAN SUAMI ISTRI YANG BEDA AGAMA (PERSPEKTIF HUKUM ISLAM DAN KUHPerdata)

2017 ◽  
Vol 4 (1) ◽  
pp. 54
Author(s):  
Istiqamah Istiqamah
Keyword(s):  
Married Couple ◽  
Marriage Law ◽  
The Law ◽  
The Republic ◽  
Legal Marriage ◽  
Husband And Wife

According to the Law of the Republic of Indonesia no. 1 of 1974 concerning marriage under Article 2 Paragraph (1) that legal marriage is a marriage which is done according to the law of each religion and belief. Therefore, the marriage law ceded the validity of a marriage from a religious standpoint. Due to husband and wife related in inheritance that is no right of inheritance from person of different religion so that married couple of marriage of different religion can only get inheritance through will, obligation and reward. Keywords: Inheritance, Husband and Wife Different ReligionMenurut Undang-Undang Republik Indonesia No. 1 Tahun 1974 tentang perkawinan berdasarkan Pasal 2 ayat (1) bahwa perkawinan yang sah adalah perkawinan yang dilakukan menurut hukum masing-masing agama dan kepercayaan. Oleh karena itu, undang-undang perkawinan menyerahkan sahnya suatu perkawinan dari sudut agama. Akibat terhadap suami istri yang terkait dalam kewarisan yaitu tidak ada hak kewarisan dari orang yang beda agama sehingga pasangan suami istri dari perkawinan beda agama hanya bisa mendapatkan warisan melalui wasiat, wajibah dan hadiah.Kata Kunci : Harta Warisan, Suami-Istri Beda Agama

scholarly journals Reformulation of the Status and Legal Position of Wives in the Concept of Joint Marital Property in the Islamic Inheritance System

2019 ◽  
Vol 8 (4) ◽  
pp. 8637-8638
Keyword(s):  
Common Property ◽  
Research Study ◽  
Islamic Law ◽  
Inheritance System ◽  
The Status ◽  
Marital Property ◽  
Legal Position ◽  
The Law ◽  
Sense Of Justice ◽  
Husband And Wife

The focus of this research study is Reformulation of the Position of the Treasure of Wife Search. The focus of this study is important because, in national regulations included in the compilation of Islamic law the assets obtained in marriage become common property, so that whenever there is divorce or death each gets a half share. In Law No. 1 of 1974, concerning Marriage, specifically concerning people who are Muslim, it is regulated in the Compilation of Islamic Law (KHI), looking at shared assets as assets produced in marriage. Here it is not questioned whoever looks for it. Marriage is seen as the composition of the Rights and Obligations of husband and wife who each have different duties from each other. In principle, the husband is obliged to seek and provide a living for his family, and the wife is obliged as a housewife, caring for children and so on. On the basis of this composition, the assets acquired in marriage become joint assets. Ironically, in the reality of life in society, many wives work for a living, so it is interesting to study different proportions in the distribution of property, for example divorce. While the law is rigid, each gets half the portion. This composition is the basis of a sense of justice, so the need for reformulation leads to a balance shifting to the wife, that is, the wife has more rights than the assets.

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